Since Laura and I took last week off, I’m going to touch briefly on last week’s scripture passage because it is relevant to this week’s message. Pastor John’s passage was Mark 8: 13-21. To sum it up, the disciples were concerned because, with the exception of one loaf, they had forgotten to bring bread on their journey. While they were thinking about their lack of bread Jesus warned them to beware of the yeast of the Pharisees and the yeast of Herod. The disciples were confused and thought Jesus was mad because they hadn’t brought bread. Jesus, who knew what they were thinking said: ‘“Why all this fussing over forgetting to bring bread? Do you still not see or understand what I say to you? Are your hearts still hard? You have good eyes, yet you still don’t see, and you have good ears, yet you still don’t hear, neither do you remember.” (Mark 8:17-18 TPT) Jesus asked them to remember when he fed the crowds of 5000+ and 4000+, asked them to remember how many leftovers there were and then asked them “…how is it that you still don’t get it?” (8:21) .
The yeast of the Pharisees and the yeast of Herod that Jesus mentions represent two oppressive systems. Yeast changes the composition of whatever it is introduced to. In the fermentation process, whether it be the making of bread or the making of beer, once yeast is introduced it works its way through the entire substance and changes its chemical structure. The disciples and Jesus had experienced quite a few unpleasant encounters with the Pharisees who continued to question Jesus’ authority and sow seeds of doubt, believing (and teaching) that their oppressive behavior-based system was the way of God. Their yeast represents man-made religious systems that have detoured from God’s loving heart and desire that his followers join him in his mission to bring the Kingdom of Heaven to earth. Man-made religious systems create hierarchies where some are in power and lord it over everyone else. Man-made religious systems oppress people. Man-made religious systems forget that God desires that we each use our gifts to introduce His ways and work toward the restoration and flourishing of all. Man-made religious systems portray a mean God. Man-made religious systems lead to arrogance, self-righteousness, judgment and “othering”.
The yeast of Herod represents the political realm and worldly power. One needs only to read the headlines to see how divisive, destructive and polarizing it can be when we align our hearts with political structures. The hate, the “othering”, the inability to see human beings without attaching labels and preconceived notions in regards to them, the mistreatment of some for the benefit of others…it’s toxic yeast changing our very nature. Both religion and politics can have a tremendous influence on us. We are steeped in these systems and many times don’t recognize it, so we must be wise, allow the Holy Spirit to show us what we need to see, and separate ourselves from man-made systems that seek to oppress. The ways of the Kingdom of Heaven run counter to the kingdoms of this world. It is very easy to be infected by the yeast of the systems we grew up in. Do we see that? Are we willing to let Jesus open things up and show us something new–or–like the disciples, are we too hard-hearted to get it?
This week our passages are Mark 7:31-37, and Mark 8:22-26. In Mark 7, Jesus heals a deaf and mute man. In Mark 8, Jesus heals a blind man. The way Mark lays out the timeline, Jesus heals the deaf man, feeds the crowd of 4000+, has an unpleasant encounter with the Pharisees which leads to the above conversation in the boat, and then he heals the blind man. There are interesting parallels in these two healings that bookend this segment of scripture,
- Both men were brought to Jesus by others.
- Both men were brought to Jesus because they had physical limitations.
- Both men were brought to be touched and blessed by Jesus.
- Jesus pulls both men aside, away from the crowd, and gets one on one with each of them.
- Jesus uses his own saliva in both of these healings.
One man was deaf/mute, the other was blind. Isaiah prophesied centuries before that blind eyes will be open and deaf ears will hear… (35:5). These healings were more than just healings…
After Jesus healed the deaf/mute man, and right before he healed the blind man, he said to his disciples “You have good eyes, yet you still don’t see, and you have good ears, yet you still don’t hear, neither do you remember.”
Would Jesus say the same to us? Everything that Jesus does is nuanced and multi-layered. Yes, two men were miraculously healed by Jesus, but is that all there is to the story? Could it be that as Jesus fulfills Isaiah’s Messianic prophecy, he is using these men as signs that the Kingdom of Heaven is right here and that he is the Messiah? He is giving his followers the opportunity to recognize that his ways are different from the ways of the Pharisees and of Herod; his ways are the ways of the Kingdom of God. Do we see? Do we hear? Do we remember?
I find it beautiful that in both of these accounts Jesus pulls the men away from the crowd to be with them one on one. If we look at Jesus’ miracles, they were never for the purpose of showing off–they were always on behalf of people who were in need–and he responded with compassion to the situation at hand. When the Pharisees wanted Jesus to show off for them to “prove” that he had authority to perform miracles, Jesus sighed deeply and walked away (Mark 8:12). Yes, his power was a sign of the Kingdom of Heaven, but his demonstrations of power were driven by his compassion, his love, his concern for all of us who are like sheep without a shepherd. Compassion, kindness, unconditional love, unconditional forgiveness, all the fruit of the Holy Spirit are signs of His Kingdom on earth. Our Savior is powerful and pointed and gentle and kind. Do we see? Do we hear? Do we remember?
I wonder, in the case of the deaf/mute man, if the voice of Jesus was the first voice he ever heard? Mark 7:34 tells us that Jesus “gazed into heaven, sighed deeply, and spoke to the man’s ears and tongue, “Ethpathakh,” which is Aramaic for “Open up, now!
In The Passion Translation of the Bible, the footnote from Mark 7:34 says: “The phrase “open up” is the same wording used in the Hebrew of Isa. 61:1 “Open the prison doors.” It furthermore refers to the opening of the eyes of the blind and the ears of the deaf.
Hmmm. Does this remind anyone else of Luke 4:18 when Jesus, at the very beginning of his ministry read from the scroll of Isaiah in the synagogue: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free…” Jesus opens prison doors, sets captives free, restores sight to the blind… He opens things up. He changes things. Do we see? Do we hear? Do we remember?
In the healing of the blind man, “Jesus led him, as his sighted guide, outside the village. He placed his saliva on the man’s eyes and covered them with his hands” (Mark 8:23 TPT). Again, the footnotes from The Passion Translation give us deeper insight into what is happening here. It says of verse 23, that the word “eyes’ “is not the common word for “eyes.” The Greek word omma can refer to both physical and spiritual sight”. And of the actual healing process itself “The Aramaic can be translated “Jesus placed his hands over his eyes and brought light.”
This healing account is different from any other in scripture because it happened in phases. The first time Jesus touched the man’s eyes, he only received partial sight. Jesus touched him a second time and he was able to see clearly, which according to Strong’s concordance literally means he could see “at a distance, and clearly”. Sometimes we get partial sight; the Apostle Paul said that’ “For now, we can only see a dim and blurry picture of things… I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face.” (1st Cor. 13:12 The Voice) Are we willing to let Jesus, our sighted guide, touch us over and over, as many times as it takes so that we can see clearly? Are we willing to admit that every revelation we receive is part of a bigger picture, a greater work of God, a portion? Are we humble enough to keep seeking, knocking, asking, because we know that there is more and that none of us have all the answers? Are we willing to examine the lenses we grew up with and test them to see if they hold up to Truth? Are we willing to see through another’s eyes, and wrestle with his/her understanding of God, of salvation, of Jesus–removing our lenses and studying the gospels to see what is gold and what is stubble–recognizing traditions taught by man, versus what is actually there? Are we willing to soften our hard hearts and see, hear, remember? Jesus, the light of the world, is willing to touch us as many times as we allow so that we can see his light and his ways clearly.
In both of these healing encounters, Jesus opened things up. In putting these three accounts together, Jesus warns us to be careful about being influenced by human power structures, whether they are religious systems or political. He desires to pull us aside, to open our ears to hear his voice, open our eyes (both physical and spiritual) to see what he sees. He is our sighted guide. He brings us light. He leads us gently. He shows us who he is and what his Kingdom is about. He desires that we be like him, setting the oppressed free, and serving the people of the world with a heart of love, of compassion, of humility (“I have set you an example that you should do as I have done for you.” John 13:35).
Do we see? Do we hear? Do we remember?
“It is only with the heart that one can see rightly; what is essential is invisible to the eye.” Antoine de Saint-Exupery
I chose these words as my Senior quote. This line sits beside my picture in the yearbook that marked both an ending and a new beginning. The words came to my mind as I listened to Pastor John’s message on Sunday, and again this morning as I prayed through what direction to go in my writing. I don’t remember exactly why I chose this quote as a conflicted yet wide-eyed-with-wonder 17-year-old; I just know that it resonated deeply with my heart. I didn’t know that I would come back to it again and again as I grew from childhood into adulthood. It has reminded me that things are often not what they appear to be on the surface, that there are depths and nuance and mystery undetectable with our physical eyes. In moments where I’ve been tempted to pass judgment based on what is visible, these words have challenged me to consult the eyes of my heart first–the view is often different from there.
As I ponder the quote now, I find myself adding a few words that spring from what I’ve found to be true as I’ve grown in my own ability to see. I would say something like, “It is only with a heart whose eyes have been enlightened by the Spirit that one can see rightly; what is essential can be seen no other way.”
A few weeks ago, I wrote the following:
“And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the saints (God’s people), and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe.” (Ephesians 1:18-19, AMP)
I love that the Amplified Bible defines the eyes of our hearts as “the very center and core of your being.” Keeping this part of us open is explained as being flooded with light by the Holy Spirit… If we live with the eyes of our hearts squeezed shut, we will miss out on what is possible in God’s power. We need to be open to the movement of the Spirit, open to the signs God gives us along the way so that we can continue journeying with hope on the hard days. We need to see with our hearts so that we can believe all things are possible.
The eyes of our hearts… It would be great if, when we each meet Jesus for the first time, a one-and-done opening of our heart-eyes was part of the deal. Can you imagine being able to see clearly and completely from that point forward? It would change everything!
But that’s not how it works. This seeing, this opening, it’s a gradual process. That’s what makes the two-part healing of the blind man at Betheseda so relatable. Luanne reminded us of 1 Corinthians 13:12,
“For now, we can only see a dim and blurry picture of things… I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face.” (The Voice)
What we know and see is only a sliver of the whole. In light of this truth, Luanne asked us some questions:
Are we willing to let Jesus, our sighted guide, touch us over and over, as many times as it takes so that we can see clearly? Are we willing to admit that every revelation we receive is part of a bigger picture, a greater work of God, a portion? Are we humble enough to keep seeking, knocking, asking, because we know that there is more and that none of us have all the answers?
Are we willing? Willing to, first, come to Jesus? Even if we have to be brought to him in the arms of someone else? And then, are we willing to let him touch our blind spots? Those places where we haven’t yet been enlightened by the Spirit? Luanne also asked if we are humble. Humility and willingness go hand in hand. It takes humility to admit that we have a limited field of sight and that our understanding is incomplete. And in that place of humility, we can choose to be willing to be led by “our sighted guide”, as Luanne called him.
Willingness and humility are not difficult–if our motivation is the same thing that moved Jesus. That motivator is love. If love is what drives us, being humble and willing are natural fruits of our endeavors. Luanne and I have both referenced 1 Corinthians 13:12. I was drawn to go back and read all of chapter 13, the chapter often called the “love chapter”. I’ve included it in its entirety below, to remind us what love actually looks like. Pastor John said on Sunday that to be “godly”, to be like God, is to be loving. Because God is love (1 John 4:8, 16). No other attribute more fully captures his nature. And Jesus says the world will know us by this same love…
If I were to speak with eloquence in earth’s many languages, and in the heavenly tongues of angels, yet I didn’t express myself with love, my words would be reduced to the hollow sound of nothing more than a clanging cymbal. And if I were to have the gift of prophecy with a profound understanding of God’s hidden secrets, and if I possessed unending supernatural knowledge, and if I had the greatest gift of faith that could move mountains, but have never learned to love, then I am nothing. And if I were to be so generous as to give away everything I owned to feed the poor, and to offer my body to be burned as a martyr, without the pure motive of love, I would gain nothing of value. Love is large and incredibly patient. Love is gentle and consistently kind to all. It refuses to be jealous when blessing comes to someone else. Love does not brag about one’s achievements nor inflate its own importance. Love does not traffic in shame and disrespect, nor selfishly seek its own honor. Love is not easily irritated or quick to take offense. Love joyfully celebrates honesty and finds no delight in what is wrong. Love is a safe place of shelter, for it never stops believing the best for others. Love never takes failure as defeat, for it never gives up. Love never stops loving. It extends beyond the gift of prophecy, which eventually fades away. It is more enduring than tongues, which will one day fall silent. Love remains long after words of knowledge are forgotten. Our present knowledge and our prophecies are but partial, but when love’s perfection arrives, the partial will fade away. When I was a child, I spoke about childish matters, for I saw things like a child and reasoned like a child. But the day came when I matured, and I set aside my childish ways. For now we see but a faint reflection of riddles and mysteries as though reflected in a mirror, but one day we will see face-to-face. My understanding is incomplete now, but one day I will understand everything, just as everything about me has been fully understood. Until then, there are three things that remain: faith, hope, and love—yet love surpasses them all. So above all else, let love be the beautiful prize for which you run.
(1 Corinthians 13, TPT)
This kind of love is what motivated Jesus. If it’s what motivates us, we will have to continue to go to Jesus, to ask him to touch our blind spots and teach us to see the way that he sees. We’ll have to let him open us up–our eyes, our ears, our hearts. Luanne and I both used variations of the words “open up” many times in this post. We both know how hard it can be to open up. It can feel so much easier to live closed off, withdrawn, with eyes and ears closed to the world around us. It can feel safer. To open up is to be vulnerable. And being vulnerable feels scary. But there is no way to embody the kind of love we just read about above if we’re not willing to be opened up by Jesus. Because love can’t be poured out of a closed vessel.
May we each have the courage to ask Jesus to heal our vision–layer by layer–so that we can see the world through his eyes–eyes that see what could be and what will be when wholeness and restoration come to set all things right. May we embrace the humble willingness that leads to a love that spills from our open hearts. And may we remember that for now, we only see in part, but our sighted guide sees the whole–and he’ll be faithful to keep bringing sight to us until the day we also see in full.