Roman Road Less Traveled: Chapter 10

As we move into chapter 10 of Romans, I want to remind us once again that this is a portion of a complete letter. I think we’ve said something about that every week of this series so far. Our repetition is on purpose. We want you to know, and we ourselves have to remember as we write, that we are breaking Paul’s writings down into parts of a whole. Each section must be considered alongside the others, set firmly within the context it was written. Why do we keep saying things like this? Because Romans can be challenging. The manner in which Paul writes can be confusing. And too many parts of this complete letter have been taken out of context and weaponized to cause harm as well as stir conflict among followers of Jesus. We don’t want to contribute to the confusion, nor do we ever want to cause harm. So it is important to both of us that we consider the whole letter even as we break it down into smaller portions.

With that in mind, I want to remind us of a few points Luanne asked us to remember last week:

Paul knows that God has not written the Israelites off–God doesn’t write any of us off, so Paul continues to reach out to them and pray for them.

Will we ever understand all there is to know about God? No. He is God. But what he has revealed to us over and over is he comes to us. He doesn’t force himself upon us, but He has already turned toward us.

God is always right here, always loves us, and always has open arms waiting for our return.

. . . God does not reject anyone. We push God away. Paul agonized over his people choosing tradition–their theology, their system–over Him.

Chapter 10 begins much like chapter 9 ends. Paul continues to lament that the Israelites’ hearts have not yet been awakened to the good news of Jesus:

My beloved brothers and sisters, the passionate desire of my heart and constant prayer to God is for my fellow Israelites to experience salvation. For I know that although they are deeply devoted to God, they are unenlightened. And since they’ve ignored the righteousness God gives, wanting instead to be acceptable to God because of their own works, they’ve refused to submit to God’s faith-righteousness. For the Christ is the end of the law… (Romans 10:1-4a, TPT)

I won’t spend too long here, but I do want to highlight that “salvation” in this passage is the word that has its roots in sōzō, a word you’re familiar with if you’ve read this blog for a while. If you’re new here, we love this word! It means to keep safe, to rescue from danger; to preserve; to heal; to make whole. The cry of Paul’s heart is for his people, whom he deeply loves, to be made whole and complete in Jesus. He longs to see their zeal lead them into the fullest, most complete understanding of God–that God was made visible in Jesus, and that their wholeness and their healing is found in him alone. He is passionate that these people who are deeply devoted to God, come to see–as he had–that their own righteousness and devotion can’t save them. They don’t have the power to make themselves whole and complete. Their adherence and commitment to the law had made the law their God. This idolatry clouded their vision and they couldn’t see that the One their scriptures had been pointing to all along was Jesus–the fulfillment of the law–whose righteousness flows through all who trust and abide in him.

(A brief note: “Righteousness” in this passage is the Greek word dikaiosynē, another word we’re kind of obsessed with because, at its root, it is defined as the setting-all-things-right, shalom justice of God. It is connected to the wholeness, healing, completeness, and restoration–the sōzō–of all things.)

Pastor John reminded us on Sunday that this picture Paul paints of the Israelites’ devotion to the law–their religiosity–is not unfamiliar to us. They wanted to be religious enough to find favor with God. Do we do that? Do you? I know a lot about living this way. Gratefully, I don’t live in this space anymore, but for most of my life, this is the water I swam in nearly drowned in. I fully believed that I had to earn God’s love–and everyone else’s. I was taught how to do and keep doing. I had no idea I was allowed to be, to stop striving and hustling for the worth that was already mine simply by existing as one who is dearly loved by my creator.

It took a lot of years for me to understand that God’s love is complete, all-encompassing, unconditional, perfect. God does not withhold love from us. It is the air we breathe and the water we’re already swimming in, whether we’re aware of it or not. I had gotten caught in a pocket of stagnant water that looked “right” at first glance, but was toxic to my soul. Fortunately, my little toxic pool was never separated from the gaze of God and never fully isolated from the ocean of grace. Tidal waves of Jesus’ love crashed into my stagnant pool, bringing life to the dead theology that told me my salvation depended on my own efforts (which was great news, because I had all but given up on trying and had made quite the mess of things).

Romans 10:8, quoting Deuteronomy 30:14, tells us how very close God’s love is to us at all times:

“God’s living message is very close to you, as close as your own heart beating in your chest and as near as the tongue in your mouth.” (TPT)

Even when we resist it…

Even when we’re blind to it…

Even when we actively choose something else…

Even when we’re pretty good at being “good’…

Even when our own goodness usurps the role of God in our lives…

Even when we think our own righteousness is enough…

…we are not rejected by our God.

God’s ‘living message’–Jesus–keeps coming for us. He is with us as Emmanuel. He pursues us, and meets us on our own religious roads to offer us a better way. As the verse above states, he’s as close as our own heartbeat, and he’s not going anywhere. He is patient, kind, and his goodness is greater than we will ever, in our humanity, be able to comprehend. There is nothing we can do to receive more love–we are already fully loved by God. The love God has for us is not based on anything we do or don’t do. It’s based on the very character of the One who chose to become enfleshed in our humanity and walk this earth to show us the true nature of his heart toward his creation. We don’t have to do more or be more to try to get more. We can’t possible get more than we’ve already been given.

Pastor John asked us, “What’s the story that has a hold on you?” It’s a question worth sitting with for a while. There is one story–the best story–that changes everything. One that has the power to set things right and heal what’s broken. It’s the story of Jesus–the good news that Paul so desperately longed for all people to accept and understand. What story are you believing?


Laura asks us a good question. What story are you believing? What do you believe about God? What do you believe about God’s love, God’s approval, God’s acceptance of you? What do you believe about salvation? Do you believe, that in addition to Jesus’ victory over death, salvation (sōzō) means to keep safe, to rescue from danger; to preserve; to heal; to make whole? Do you believe that God deeply desires that for you and for the entire world–that he truly wants to make all things new?

As we each continue to walk with Christ, it’s always a good idea think through what we’re believing and why. Paul’s lament for his fellow Israelites comes from the fact that they were believing their theology over the living God who had revealed himself fully in the person of Jesus. They are grounded and rooted in their tradition and their understanding of how to become acceptable to God. And here’s the deal–their understanding is biblical, but their understanding isn’t Jesus. A scripture passage that I refer to often is John 5:39-40, which relays Jesus’ words to the Pharisees and teachers of the law as he tries to help them see that he, himself is the source of life. Beginning with verse 37, Jesus says to them:

And my Father himself, who gave me this mission, has also testified that I am his Son. But you have never heard his voice nor seen his face, nor does his Word truly live inside of you, for you refuse to believe in me or to embrace me as God’s messenger. You are busy analyzing the Scriptures, frantically poring over them in hopes of gaining eternal life. Everything you read points to me,  yet you still refuse to come to me so I can give you the life you’re looking for—eternal life! (TPT)

I’ll write it again this week–Christianity is founded on Jesus. Jesus is the author and perfecter of our faith. Jesus is the Word of God. Jesus is God. Jesus shows us what God is like. Jesus reconciles us to God. The scriptures we read point to Jesus; salvation is in Jesus. Many harmful things have been done throughout history (and are still being done) using Bible verses as justification to back up man-made theology. Unfortunately, that type of theology has a tendency to make us mean and judgmental instead of leading us to being saved, rescued, healed and made whole in Jesus. When our lives are founded on the living Jesus, the fruit of the Spirit is born in us. That fruit draws people to Christ. Theology in and of itself is not bad–it’s literally the study of God, but our lives and our faith mustn’t be based in our theology. They must be based in Jesus. Christianity should look like Jesus the Christ. Our lives are transformed as we lean into Jesus, and the world is transformed as we are transformed.

I am being transformed. I am not who I used to be. For years I bargained with God and had a deep fear that God was disappointed in me. I tried to work out a system with him to gain approval and get guarantees from him. This was Luanne-made theology. Guess what? It didn’t work. It was exhausting, and like Laura, I would get frustrated with myself, I couldn’t maintain my own “goodness”, and then I’d give up. Pastor John reminded us that this type of “theology” is idolatry. We are worshiping self and living as if salvation comes through us and our actions rather than through Jesus. We think that receiving God’s love comes through doing more in order to earn it. If we think we need to do or be more for God to love us, we are missing out. I was missing out. Finally, in a battle with God that kept me up night after night, he showed me my barter system of theology. As soon as I saw it, I knew God was showing me truth. But here’s the crazy thing–I still wrestled with God over my own theology. I wanted God to do it my way. He didn’t submit to my will, so I was stuck. God had shown me that he loved me, and I could choose to stay right where I was–stuck in my dead-end theology, or I could surrender completely to him. I didn’t want to stay stuck, (and I wanted to sleep), so I said (a little begrudgingly), okay, we’ll do this Your way. In a millisecond I was flooded with peace, with light, with joy–even typing it out fills me with deep love and gratitude for God. That was the moment my walk with Jesus transferred from being about me and my actions to being about him. I fell in love with Jesus and I’ve not been the same since. My life is transformed and is transforming. Can I explain it? No. But is it real? Absolutely. And just in case you wonder, is the Bible part of it? Of course. I love scripture, but my faith is not founded in scripture. It has to be founded in Jesus.

Last week I ran into a friend who brings my heart incredible joy. Just a very few years ago, she showed up at church (another friend brought her). She’d been afraid to come because she feared rejection. Her life was in absolute tatters. She tried to be invisible; cried the entire time, and laughs (now) about how mortified she was that people saw her, welcomed her, talked to her, and acted like they wanted her there. She kept coming, even while doing her best to avoid human relationships. She had been deeply wounded in her life, and was scared of people and of God’s judgment. Fast-forward a few years. She is a joy-filled bright light. When we chatted last week, she shared that she is still blown away by how much her life has changed. She knows she is loved, and her love for Jesus oozes out of every pore. She has been, and is being transformed because she fell in love with Jesus and leans into him. She chose to receive the gift of God’s love. She can’t explain her transformation, yet many of us have had the beautiful gift of walking with her and seeing her transformation take place with our own eyes.

Romans 10:9-10 are verses that are really well known: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

Those verses from this week’s chapter can still make it sound as if salvation is dependent upon us and our actions, so much so that some people use the above verses as a formula. My belief regarding those verses is the heart is the emphasis…it is from the overflow of the heart that the mouth speaks (Luke 6:45). The work of salvation is an inner work of receiving, taking in, and embracing the gift of God offered to us through Jesus, the gift of God’s love, God’s grace, God’s acceptance, God’s salvation. Our part is to receive. Once we believe and receive, the natural progression is speaking about Jesus. How can we help but do that–we’ve experienced his love and respond with love for him.

Using The Passion Translation I’ll wrap up my portion of this post up with some excerpts from the remainder of Chapter 10:

“God’s living message is very close to you, as close as your own heart beating in your chest and as near as the tongue in your mouth. (v. 8)

The heart that believes in him receives the gift of the righteousness of God—and then the mouth gives thanks…  (v.10)

Faith eliminates the distinction between Jew and non-Jew, for he is the same Lord Jehovah for all people. And he has enough treasures to lavish generously upon all who call on him. And it’s true: “Everyone who calls on the name of the Lord Yahweh will be rescued and experience new life. (v. 12,13)

All through the book of Romans up to this point, Paul has been weaving the message that God is here, God loves us, God has made himself known through creation and now through Jesus, we can’t be good on our own, in Jesus we are not condemned, nothing can separate us from the love of God in Christ Jesus, we can embrace life in Jesus or reject life in Jesus, but life is only found in him.

Faith, then, is birthed in a heart that responds to God’s anointed utterance of the Anointed One. (Romans 10:17)

We are so loved–receive it!


The Mystery of God's Love —

The Roman Road Less Traveled: The Good News is God’s Grace

How do you see God? If you painted a picture of what your mind’s eye sees when you imagine God, what would it look like? Pastor John said in Sunday’s message, “How we see God creates what we think and believe about God.” I think it can also be said that the ways we think and believe about God creates our picture of God, because as John also said, our theology hasn’t always painted a good image for us to ponder.

I wrote in last week’s post,

“. . .God’s character doesn’t change. He is love. His disposition toward all of his sons and daughters is kindness and grace. All the time. He doesn’t relate to us through condemnation, shame, guilt, or vengeance. We sometimes project those things onto God and make assumptions about how he feels about us. . .”

Why do we sometimes project those things onto God? I think there are several reasons we are inclined to do that, but often our thinking can be traced back to our own misunderstanding of the good news of Jesus. We become familiar with verses like this one, probably the most familiar of the six we looked at on Sunday:

For everyone has sinned; we all fall short of God’s glorious standard. (Romans 3:23, NLT)

We all fall short. We don’t measure up. We’re not good enough. We hear these things–sometimes exaggerated by our individual church backgrounds or upbringings–and we build our ideas about God using verses like this one. It’s true–it’s what we covered last week, the bad news. We do fall short of the standard of perfection we observe in the person of Jesus who “. . . is the dazzling radiance of God’s splendor, the exact expression of God’s true nature—his mirror image!” (Hebrews 1:3a, TPT)

If we stop there; if we live in constant glare of our inadequacy and ruminate on all the ways we fall short, we can distort the character of God because we imagine that our falling short changes how God sees us. The opposite is true: Focusing on our shortcomings changes how we see God. Paul, after telling us that we all fall short, writes this:

Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. (Romans 3:24)

Yet God… in his grace…

If we stop at “we all fall short,” we don’t make it to the good news of Jesus. And Jesus changes everything. The first verse we looked at in this week’s passage, Romans 3:21 tells us,

But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. (MSG)

Before Paul tells us how we’ve all fallen short, before he reminds us of God’s grace, he asserts that the law has been fulfilled and that through Jesus, we are now free from the bondage of trying to earn our way into good standing.

The good news is right there on the page. Before and after the verse that reminds us of the bad news. And yet we tend to focus on how we–and others–fall short of perfection, rather than on the extravagance of God’s grace. We gravitate toward a faith secured by works–which doesn’t exist in the kingdom of God–rather than accepting the truth that we are saved by grace alone. A justified-by-works theology may make logical sense to our bartering, human mindsets, but it is unachievable. One has walked in perfection. One. There’s no sliding scale of righteousness, no gold star for almost making the mark. There’s Jesus, and there’s the rest of us. And he came with a brand new yoke to break all other yokes, to join his life with ours, the embodiment of Grace.

And Jesus himself, John 5:39, told us, “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!”

The law won’t get us there. Paul knew that more than anyone–he had checked off every box on the to-do list of human righteousness. He knew the law and kept it down to the finest detail. He was a self-proclaimed zealot, certain of his uprightness. And then he encountered Jesus. This Paul, who once believed the law and the prophets held the keys to righteousness and eternal life suddenly saw a different way, the way of the kingdom. He wrote in his letter to the Corinthians, “If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.” (1 Corinthians 13:3, MSG)

The self-giving love of Jesus showed us a different way of being in the world, showed us how to live a life rooted in love, not law. He also revealed what has always been true of God–He is love. He is kindness. He is grace. He is not disappointed in us. He is not ashamed of us. He doesn’t see us in the shadows of our failures–He sees us in the light of his love.

Do we see God when we look at the person of Jesus? Or do we separate the two, as though Jesus is the good guy and God is the bad guy? I want to offer a couple of verses for us to consider, verses that speak to God’s love toward us before the person of Jesus even appeared in history. These are two verses among so many that illuminate how our Father-and-Mother God feels about us as sons and daughters:

For the Lord your God is living among you.
    He is a mighty savior.
He will take delight in you with gladness.
    With his love, he will calm all your fears.
    He will rejoice over you with joyful songs.
(Zephaniah 3:17)

Every single moment you are thinking of me!
How precious and wonderful to consider
that you cherish me constantly in your every thought!
(Psalm 139:17, TPT)

God delights in us, is glad and rejoices over us, sings over us; is thinking of us constantly, cherishes us… A delighted, joyful, singing God who cherishes us–can you picture it? A face that is ever-toward us, smiling? A love that considers each of us in every moment?

And then, as we’ll see in a few weeks when we get to the fifth chapter of Romans, Paul tells us,

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. (Romans 5:8, AMP)

God, in the person of Jesus–the same God who smiles and sings with delight over us–stepped into history and, in an extravagant display of self-sacrificing love and grace, absorbed our murderous violence to conquer the death that held us all captive to bring the world back to life.

That is really, really good news.

I don’t know how you see God or what kind of picture has been painted of him in your mind. I don’t know what has informed your thoughts about how God feels about you. I hope you know he loves you, that he’s not mad at you, that he sings with delight over you. And, from Paul’s letter to the Ephesians:

“I pray that. . .the life of Christ will be released deep inside you, and the resting place of his love will become the very source and root of your life. Then you will be empowered to discover what every holy one experiences—the great magnitude of the astonishing love of Christ in all its dimensions. How deeply intimate and far-reaching is his love! How enduring and inclusive it is! Endless love beyond measurement that transcends our understanding—this extravagant love pours into you until you are filled to overflowing with the fullness of God!” (Ephesians 3:16a, 17-19, TPT)

May the truth of God’s love wash away all of our distortions, and may the light of Grace scatter the darkness that has hidden his smiling face from us, that we might see him more clearly and know him more deeply.


I’m so glad Laura included Hebrews 1:3a in her portion which reminds us that Jesus . . . is the dazzling radiance of God’s splendor, the exact expression of God’s true nature—his mirror image!” Paul wrote in his letter to the Colossians that Jesus is the image of the invisible God. (1:15) It’s so important that we know this truth. God is not “the distant man upstairs”. God is not like Zeus ready to throw lightning bolts of destruction on those he is displeased with. God is not angry. God is not mean. We are each God’s favorite–no one more favorite; no one less. God is love (1st John 4:8). And, so we could really know what God is love looks like, God wrapped himself in flesh and showed up in person.

In the very beginning the Living Expression was already there. And the Living Expression was with God, yet fully God. And so the Living Expression became a man and lived among us! And we gazed upon the splendor of his glory, the glory of the One and Only who came from the Father overflowing with tender mercy and truth! (John 1: 1&14 TPT)

Paul knew this truth. He knew God had come to us in the flesh to show us who He is and what he’s like. We were created for relationship with him. Jesus came to restore us, to make us whole, and bring us back to the heart of God. It was part of the mystery of God that had been revealed, and Paul was now sharing this news with whomever would listen.

God loves us! God loves us! God loves us!

Jesus is the perfect representation of God’s character–God looks like Jesus, Jesus looks like God. We’ve written it over and over in the past few years–it’s imperative that we get to know Jesus–that we spend time in the gospels (Matthew, Mark, Luke, John). Who was he with? To whom did he demonstrate incredible compassion? Who/what frustrated him? What did he teach? How did he treat the outcast? How did he treat the poor, the rich, the proud, the downtrodden, the religious, the “pagan”, the Roman, the women, the children, the sick, the “sinners”, etc.? How did he handle his arrest? His crucifixion? What did he do after his resurrection? How did he pray? What did he pray? What did he teach about the Holy Spirit (who Paul refers to as the Spirit of Christ)?

When we allow Jesus to be the foundation of this faith called Christ-ianity, we are grounded in God is love! The barriers come down. This agape love leads us to love God in return and love others as a result. Paul knew this. The overall message of Paul’s letters are about inclusion, grace, and God’s love.

With that long introduction I’m going to write out this week’s passage (Romans 3:21-26) from The Passion Translation to give us fresh eyes (read it slowly):

But now, independently of the law, the righteousness of God is tangible and brought to light through Jesus, the Anointed One. This is the righteousness that the Scriptures prophesied would come. It is God’s righteousness made visible through the faithfulness of Jesus Christ. And now all who believe in him receive that gift. For there is really no difference between us, for we all have sinned and are in need of the glory of God. Yet through his powerful declaration of acquittal, God freely gives away his righteousness. His gift of love and favor now cascades over us, all because Jesus, the Anointed One, has liberated us from the guilt, punishment, and power of sin!

 Jesus’ God-given destiny was to be the sacrifice to take away sins, and now he is our mercy seat because of his death on the cross. We come to him for mercy, for God has made a provision for us to be forgiven by faith in the sacred blood of Jesus. This is the perfect demonstration of God’s justice, because until now, he had been so patient—holding back his justice out of his tolerance for us. So he covered over the sins of those who lived prior to Jesus’ sacrifice. And when the season of tolerance came to an end, there was only one possible way for God to give away his righteousness and still be true to both his justice and his mercy—to offer up his own Son. So now, because we stand on the faithfulness of Jesus, God declares us righteous in his eyes!

As Laura highlighted above, the focus of this portion of Paul’s letter is not all have sinned. Yes, it’s true that all have sinned, but it’s not the focus. The focus is God’s incredible gift of our acquittal in Jesus.

Guess what the Greek word for righteousness is (mentioned 5 times in this passage)? If you guessed dikaiosynē, you are correct. If you’ve been reading our blog for any length of time, you know that we love this word. It means: (the) state of him who is as he ought to be, righteousness, the condition acceptable to God; integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting and comes from the root word dikaios which means: innocent, faultless, guiltless; him whose way of thinking, feeling, and acting is wholly conformed to the will of God; equitable (in character or act) (Strong’s Concordance) There is no self-righteousness in dikaiosyne, because we haven’t earned it. It’s a gift from God.

Paul is telling us that we don’t “behave” our way into dikaiosyne by trying to be good enough. He tells us that the law will never get us there. He shares the beautiful good news that God declares us righteous, because God is God and can do that–God in Jesus came and while here provided our acquittal. The Passion Translation words it like this: there was only one possible way for God to give away his righteousness and still be true to both his justice and his mercy—to offer up his own Son.

Laura wrote it out like this: (Jesus) in an extravagant display of self-sacrificing love and grace, absorbed our murderous violence to conquer the death that held us all captive to bring the world back to life...

You all…Paul, as a demonstration of God’s incredible grace, also tells us in this portion that God was being fair (dikaiosyne) when he held back and did not punish those who sinned in times past. (3:25). We don’t talk about this much in our Western Orthodoxy, but in Eastern Christian Orthodoxy, on the day between Good Friday and Easter Sunday, they celebrate The Harrowing of Hades. Based on Ephesians 4:9–Christ descended to the “deep parts of the earth”; 1st Peter 3:19 and 4:6–Jesus went to “the spiritual realm and made a proclamation to the spirits in prison”; the gospel was preached to the dead; Mt. 27: 52-53 “…graves were opened. Then many… who had died were brought back to life and came out of their graves. And after Jesus’ resurrection, they were plainly seen by many people walking in Jerusalem.” And Jesus’ own words I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. (Rev. 1:18)

What does that rabbit trail have to do with this week’s passage? Everything! In a couple of chapters we are going to read: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (6:23). If you do a quick Google search of “Jesus conquered death” you will discover a list of more than 100 Bible verses that support that. One of those verses is 2nd Timothy 1:10 in which Paul writes: This truth is now being unveiled by the revelation of the anointed Jesus, our life-giver, who has dismantled death, obliterating all its effects on our lives, and has manifested his immortal life in us by the gospel. (TPT)

This is getting long, and I must bring it to a close–but I’m fired up–my heart is on fire with love for God and a deep desire for everyone to experience it! The good news of Jesus is really good news!! Paul wants us to understand that Jesus has obliterated the “death” consequence of our sin. He has given us life. We don’t earn it, we don’t behave ourselves into it. God declares us absolutely accepted. Why? Because God is love and we are loved and he wants us to live free in Him, without fear because There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (1st John 4:18) And God wants us to be made “perfect”–which means whole; complete. God wants to make us whole in love. How beautiful is that?

When we embrace this truth–the organic response is awe, gratitude, humility, and deep, deep, love for God. When we live in that space, we are in the perfect position to be made perfect (complete, whole) in love. We are free to draw near to God who is right here, and as we do, he transforms us more and more into the likeness of Jesus; the fruit of the Spirit becomes evident in our lives, people are loved and included, and this world begins to look more like the kingdom of heaven. We’ve been gifted Jesus. We’ve been gifted life. We are fully loved! We are being made whole in love! We are accepted–it’s a gift! That’s good news!!


God's Grace ‹ Waters Church Norwood