“Live as one who is outrageously loved.”
This line comes out of the prayer that Pastor Beau read at the end of Sunday’s message. It is where he finished, but it feels like the right place to start this week. What does it mean to live as one who is outrageously loved? What would that look like? I think it might look a lot like the life Paul is exhorting followers to live in his letter to the Romans. In fact, it might be his whole point…
Paul emphasizes throughout this letter we are studying the extravagant grace lavished upon us through Jesus. Why? Could it be that lavish, unrestricted, unhindered grace given in response to broken and sin-filled humanity is the best example of the love that propels it? Could it be that grace, freely given, best shows us the nature of our God? Could it be that outrageous love really is that nature, really is what God is like? I think it would be totally on-brand for Paul to emphasize exactly these points. Earlier in his ministry, in his letter to the Ephesians, he wrote:
Then, by constantly using your faith, the life of Christ will be released deep inside you, and the resting place of his love will become the very source and root of your life. Then you will be empowered to discover what every holy one experiences—the great magnitude of the astonishing love of Christ in all its dimensions. How deeply intimate and far-reaching is his love! How enduring and inclusive it is! Endless love beyond measurement that transcends our understanding—this extravagant love pours into you until you are filled to overflowing with the fullness of God! Never doubt God’s mighty power to work in you and accomplish all this. He will achieve infinitely more than your greatest request, your most unbelievable dream, and exceed your wildest imagination! He will outdo them all, for his miraculous power constantly energizes you. (Ephesians 3:17-20, TPT, emphasis mine)
I think Paul wanted the Ephesians to know that they were outrageously loved. I won’t go into every letter he wrote, but as I write I have other passages from Galatians, Colossians, both letters to the Corinthians, and Philippians floating through my head. Paul wrote about the extravagant love of God a whole lot. And as Luanne and I have written during this Romans series, we have, too. In fact, there hasn’t been a week yet that we haven’t written something about the love of God. Here are some snippets from the last six weeks…
“One letter, bathed in grace, bathed in equity, bathed in inclusion, bathed in the transforming power of the Holy Spirit–bathed in God’s unconditional love. Paul’s letter to Rome…
God allows us to make our own choices, and God allows us to reap the consequences of our own choices, but God never stops loving us. God never stops expressing kindness toward us. God never gives up on us. What if God’s nature really is love, and we’ve misunderstood this wrath thing? Our sin made us all ‘deserving of wrath’–of the intrinsic consequences of turning away from the mercy and love of God–and that wrath led us all the way to death. But… because of his love, God came to us again–all the way around to where we stood with our backs to him, arms crossed in defiance–and stood facing us in the person of Jesus, who conquered death by his life and now holds the keys to every grave...
The self-giving love of Jesus showed us a different way of being in the world, showed us how to live a life rooted in love, not law. He also revealed what has always been true of God–He is love. He is kindness. He is grace. He is not disappointed in us. He is not ashamed of us. He doesn’t see us in the shadows of our failures–He sees us in the light of his love. God loves us! God loves us! God loves us! When we allow Jesus to be the foundation of this faith called Christ-ianity, we are grounded in God is love! The barriers come down. This agape love leads us to love God in return and love others as a result. Paul knew this. The overall message of Paul’s letters are about inclusion, grace, and God’s love...
‘Seeing‘ God is the reality of our faith. Jesus shows us God. He shows us what God is like. Perfectly. This is the faith that begins in us upon encountering Jesus. It is the faith that grows in us and leads us on. When we see him, we believe him. When our faith shows us the person and the character of God–his goodness, his love, his grace–we trust him. Our faith is in who God is, not what he does for us...
God (Father, Son, Holy Spirit) lavishly loves us. God the Son opened the door to relationship with God the Father; we were given the gift of God the Spirit–the very breath of God–so we can live with the life of Jesus–his energy, his vitality–coursing through our spirits. We have been and are being saved–made whole, healed, safe. We can flourish in wholeness through God’s shalom. We live in the place of God’s full and complete acceptance. We are fully embraced–completely loved and nothing will ever change that. When we truly believe this, how can we help but to outshine God’s love to everyone around us...
This is the love of God. A Love that sees us as both complete and in process simultaneously. A Love that would rather keep us intact and transforming than replace our identities entirely, because God values each story and every stroke of the pen that writes it. A Love that even allows us to resist the transformation process because it is patient and kind. This Love that is the guarantor of seeing us through to completion, because Love is the one doing the good work, not us…“
I think the message has been pretty consistent, don’t you? Six weeks of Romans. Six weeks of writing about the love of God. It is not the only thing Paul writes about in Romans, but it is the root of everything else, and I think Paul really wanted people to grab ahold of that truth. Everything about God is rooted in love, because love is what God is like. And everything about us, as followers of Jesus, is to be rooted in love also–we are to reflect, or “outshine” as Luanne so beautifully explained it a couple weeks ago, God’s love to those around us. This is what is means to, “Live as one who is outrageously loved.”
With the outrageous love of God as our foundation, let’s look at what Pastor Beau brought to us this week, in week seven of our series. Beau led us into Romans chapter 7. It’s a tough section of Paul’s letter–one of many, it turns out–and it can be hard to understand. But in the context of a complete letter that points us to lavish grace and the extravagant love of God at every turn, it makes a little more sense. My word count is already high, so I won’t go into all that Pastor Beau shared with us–hopefully Luanne will cover what I can’t–but there are a few things I’d like to highlight.
Because we are studying a letter that was not broken up into chapters and verses, let’s look briefly at the end of last week’s portion:
But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:22-23, NIV)
With those words in mind, let’s look at the beginning of this week’s passage:
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval. So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. (Romans 7:1-4, MSG)
Paul told us in last week’s passage that we are no longer slaves to sin and death, that we have the gift of life through Jesus our Lord. He goes on to explain to his readers, in ways they would understand, what it means to be dead to sin and alive in Christ. He uses the example of a marriage, and how a widow is free to marry another because her husband has died. As Pastor Beau said, those he originally wrote the letter to understood. It made sense to them. And in the Message paraphrase that I used above, the same version Beau read on Sunday, it sort of makes sense to us, too. But Beau clarified it further when he said,
“Our marriage is to Jesus, looking at the law; not a marriage to the law looking at Jesus.”
The people Paul wrote to–and I would assert this is also true for us today–struggled to reconcile the demands and requirements of the law with the freedom and life being offered to them through Christ. Paul struggled with it himself–he writes about it a little further into this week’s chapter–as he wrestled with what he did and did not want to do not matching up with what he actually did. I won’t include the whole passage here, as it is lengthy, but it’s important to note that Paul was identifying a common struggle. We have been baptized into new life in Christ, as we discussed last week… AND, we are imperfect humans who are in process. New life has begun to grow in us, but we wrestle with living how we want to live. We struggle with living free, living in the Spirit, because sometimes we choose to live bound up in our own flesh. Sometimes we hold tightly to a leader, a belief, an ideology, and we let that one thing be our moral compass. We look to ourselves and to what we know for the wisdom that can only come from the Spirit. We are no longer slaves, but we don’t always know how to live free…
And so we struggle. Within ourselves. Against one another. Even against God. The world breaks, and breaks again. Hopelessness threatens…
But there is another way. Pastor Beau shared that part of Paul’s goal in his letter to the Romans was to unify groups of people that held different beliefs and did not understand one another. That feels applicable to the days we’re living in, does it not? These days are hard, as Beau identified. He encouraged us to lean into lament, to grieve the losses and the pain, to not avoid the highs or the lows of life because doing so keeps us trapped. He also encouraged us to move through lament, guided by the Spirit, into hope.
He concluded his message by encouraging us to see that we’re all struggling together. He reminded us that living in the freedom of the Spirit is what brings everyone to the same table; we can have differing opinions, but with Jesus as our filter, we can love each other despite those differences. And he also reminded us that loving our neighbors as ourselves is something we keep learning how to do as we go. As we journey with Jesus, we become more like him, and his outrageous love grows within us. We learn this new way of living, of loving, as our metamorphosis continues. The law and the rules–they’ll never get us there. They’ll leave us disappointed in ourselves and others, trying hard to measure up and full of shame that we never can. If we vow our “I do” to the law, we will not live as one who is outrageously loved, because the law can’t love us. But if we make our vow to Jesus, we join ourselves to Love. And…
Then you will be empowered to discover what every holy one experiences—the great magnitude of the astonishing love of Christ in all its dimensions. How deeply intimate and far-reaching is his love! How enduring and inclusive it is! Endless love beyond measurement that transcends our understanding—this extravagant love pours into you until you are filled to overflowing with the fullness of God! (Ephesians 3:18-19)
Our marriage is now to Jesus and we look at the law through him; we are no longer married to the law…
Marriage to the risen Christ changes everything!
I love The Message paraphrase that Laura used above. I also love Romans 7:4 in The Passion Translation: So, my dear brothers and sisters, the same principle applies to your relationship with God. For you died to your first husband, the law, by being co-crucified with the body of the Messiah. So you are now free to “marry” another—the one who was raised from the dead so that you may now bear spiritual fruit for God.
Verses 5 and 6 say: When we were merely living natural lives, the law, through defining sin, actually awakened sinful desires within us, which resulted in bearing the fruit of death. But now that we have been fully released from the power of the law, we are dead to what once controlled us. And our lives are no longer motivated by the obsolete way of following the written code, so that now we may serve God by living in the freshness of a new life in the power of the Holy Spirit.
What does it mean that the law awakened sinful desires within us? As an illustration from my own life, every time I decide to rein in my diet, my mind only thinks about the foods that I’m trying to cut out. As I think about those foods I am tempted to abandon my good intentions. The “law” of my eating plan actually awakens the desire to eat everything that isn’t included in the plan. Anyone else?
Paul tells us in this passage that the law is not the problem, our sinful nature is the problem, and there is a better way. The better way is what we wrote about last week–baptism into death with Jesus and resurrection to new life in the Spirit.
Life in the Spirit is completely different from life in the flesh. Life in the Spirit comes from being connected to Jesus (I am the vine you are the branches, if you remain in me and I in you, you will bear much fruit. Apart from me you can do nothing. John 15:5) That’s the “pickle” illustration that I wrote about last week. The cucumber, once immersed, remains in the pickling solution, and is transformed over time. By remaining, it becomes something completely new. When we “remain” in Jesus, we are transformed, over time, into something completely new. We bear much fruit, or as Paul points out in our passage, being married to the resurrected Jesus, means we bear the offspring of spiritual fruit.
What is spiritual fruit? Paul tells us in his letter to the Galatian church: The Spirit… produces in human life fruits such as these: love, joy, peace, patience, kindness, generosity, fidelity, tolerance and self-control—and no law exists against any of them. Those who belong to Christ have crucified their old nature with all that it loved and lusted for. If our lives are centered in the Spirit, let us be guided by the Spirit. (Gal 5:22-25, J.B. Phillips)
You can see Paul’s Roman’s message in the Galatians passage as well-–our “law” based lives has been crucified with Jesus, and our new, resurrected lives are centered in and guided by the Spirit. There is no law that exists against the fruit of the Holy Spirit.
Pastor Beau put it this way–once we are married to Jesus, Jesus becomes our filter and everything gets covered with love. This is what life in the Spirit looks like.
Life in the Spirit is greater than life in the law. Does the law have purpose? Of course, but it’s not the foundation of our lives any more. I recently finished a beautiful book by seminary professor, author, and Anglican priest Esau McCauley titled Reading While Black (African American Biblical Interpretation as an Exercise in Hope). In the section called Bible Reading, Slavery, and God’s Purposes he writes about the Pharisees questioning Jesus on the practice of divorce (Mt. 16:21; Lk 24:25-27) The Pharisees want to know if it’s lawful for a man to divorce his wife for any reason (that was the practice of the day and the law of Moses allowed it as long as the woman was given a certificate of dismissal). Jesus completely bypasses the law in his response, and goes all the way back to Genesis the era before the law.
“Have you not read that the one who made them at the beginning ‘made them male and female’, and said ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh…therefore what God has joined together, let no one separate’.” So the Pharisees then asked, if that’s the case, why does Moses allow it? Jesus answered: “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so.” (Mt. 19:3-8)
McCauley goes on to write: “The question, for Jesus, is not what the Torah allows, but what God intended...Moses instituted these laws because of their hardness of heart…Jesus shows that not every passage of the Torah presents the ideal for human interactions. Instead some passages accept the world as broken and attempt to limit the damage that we do to one another….[we must ask, do these passages] present a picture of what God wanted us to be or do they seek to limit the damage arising from a broken world?”
Let me try to tie this all together.
In the beginning, when God created humankind, he created male and female and gave them both the same role:
God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it…(Gen 1:27-28)
He provided for their every need and they lived in complete dependence on, and beautiful fellowship with God. They made the choice to abandon the plan, and instead of choosing to eat from the tree of life, they chose fruit from the tree of the knowledge of good and evil. That choice changed the state of humankind on earth forever. Guilt, shame, hierarchy, oppression, relational and spiritual separation, violence, etc. all became part of the human condition. The “law” came into play in order to curtail the damage we do to one another. Even The Ten Commandments have to do with how we are to treat God and others. When Jesus is asked which commandment is greatest, he says all the commandments hang on this: “Love the Lord your God will all your heart, with all your soul, and with all your mind…, and love your neighbor as yourself.” (Mt. 22:37-38)
We cannot “law” ourselves into love. Love is a fruit of the Spirit. We bear fruit by staying connected to the vine. As we wrote last week:
God (Father, Son, Holy Spirit) lavishly loves us. God the Son opened the door to relationship with God the Father; we were given the gift of God the Spirit–the very breath of God–so we can live with the life of Jesus–his energy, his vitality–coursing through our spirits. We have been and are being saved–made whole, healed, safe. We can flourish in wholeness through God’s shalom. We live in the place of God’s full and complete acceptance. We are fully embraced–completely loved and nothing will ever change that. When we truly believe this, how can we help but to outshine God’s love to everyone around us…
Pastor Beau said it like this: Jesus loves us. When we grow in our understanding of that truth, our love for others will flow…
Pastor Beau reminded us that Paul’s letter to the Romans was a plea for unity–not uniformity. The law separated people into circumcised and uncircumcised; kosher, not kosher; Jew, Gentile; etc. Paul was abolishing all the categories that separate us and reminding us that we are all in the same boat–all have sinned–AND, the glorious truth –all are outrageously loved by God. God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:8)
Don’t owe anything to anyone, except your outstanding debt to continually love one another, for the one who learns to love has fulfilled every requirement of the law. For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,”and every other commandment can be summed up in these words:
“Love and value others the same way you love and value yourself.”
Love makes it impossible to harm another, so love fulfills all that the law requires. (Romans 13:8-10 TPT)
The law and its dead fruit have no power over us anymore.
Our marriage to Jesus produces the offspring of spiritual fruit.
The fruit of the Spirit is love... Against such things there is no law.