Roman Road Less Traveled: Chapter 16

We’ve made it to the last chapter of Paul’s letter to the Romans. It’s been quite a journey. At the beginning of this series, I shared with you all that a decade or so ago I wanted to discover the heart of this letter, so I read Romans over and over and over again. I didn’t pay attention to chapters and verses; I tried to read it as it was intended–as a letter. I came away from that experience with the realization that the heart of this letter is we are all messed up and prone to sin, yet despite that, God loves each and every one of us unconditionally. God proved his love for us in Christ and we are fully accepted by God.

After this current deep dive into Paul’s letter to Rome, I come away with the same conclusion, yet it is now more fully solidified in my heart and mind, and I am once again moved by the depth of God’s love and the beauty of God’s grace for all of humanity. I also come away with a broader understanding of how deeply our treatment of others matters and how often Paul refers to it in this letter. Love (God’s love for us, our love for God, God’s love for others, our love for others) really is the thread that winds itself through this entire letter.

Paul’s letter to the church in Rome begins with these words:

 Paul, a loving and loyal servant of the Anointed One, Jesus. He called me to be his apostle and set me apart with a mission to reveal God’s wonderful gospel. My commission is to preach the good news. Yet it is not entirely new, but the fulfillment of the hope promised to us through the many prophecies found in the sacred Scriptures. For the gospel is all about God’s Son… And now Jesus is our Lord and our Messiah. Through him a joy-producing grace cascaded into us, empowering us with the gift of apostleship, so that we can win people from every nation into a faithful commitment to Jesus, to bring honor to his name. May his joyous grace and total well-being, flowing from our Father and the Lord Jesus Christ, rest upon you. (Romans 1:1-7 TPT)

Paul’s letter ends with these words:

May the grace and favor of our Lord Jesus, the Anointed One, continually rest upon you all. I give all my praises and glory to the one who has more than enough power to make you strong and keep you steadfast through the promises found in the wonderful news that I preach; that is, the proclamation of Jesus, the Anointed One. This wonderful news includes the unveiling of the mystery kept secret from the dawn of creation until now. This mystery is understood through the prophecies of the Scripture and by the decree of the eternal God. And it is now heard openly by all the nations, igniting within them a deep commitment of faith. Now to God, the only source of wisdom, be glorious praises for endless ages through Jesus, the Anointed One! Amen! (Romans 16: 25-27 TPT)

Paul’s letter, from beginning to end is about the good news of Jesus Christ, the power of the Holy Spirit, and the love of God offered to all people everywhere through grace.

In addition to that beautiful message, most of Paul’s letters end with some final instructions to his readers; this letter is no exception. His final thoughts to the church in Rome are wise words for us to keep in mind today as well. He writes:

And now, dear brothers and sisters, I’d like to give one final word of caution: Watch out for those who cause divisions and offenses among you. When they antagonize you by speaking of things that are contrary to the teachings that you’ve received, don’t be caught in their snare!  For people like this are not truly serving the Lord, our Messiah, but are being driven by their own desires for a following. Utilizing their smooth words and well-rehearsed blessings, they seek to deceive the hearts of innocent ones.

This is a good reminder. There are many who have added much to the simple message of God’s love. Over and over Paul reminds us that God’s gift of unconditional love has been offered to all of humanity through Christ. Our part is to accept God’s love by believing that it’s true. There are no other requirements. We don’t have to look the same. We don’t have to practice our beliefs in the same way. We don’t have to conform to one another. Our part is to believe that we are radically loved by God. People who are well-loved respond by loving well. Paul had a radical encounter with God and God’s love. It changed the trajectory of his life. He went from being a behavior based, judgmental, violent, angry religious zealot, to a grace-filled, fully accepting, radical believer/follower of Jesus. He tolerated abuse; he tolerated hardship, prison, and isolation. He was radically misunderstood by the religious community as he let go of the Jewish law and grabbed hold of the all-inclusive law of love. Like Paul, when we embrace God’s love, it flows in us, flows through us, and draws others in. Paul encouraged the believers in Rome to hold on to that simplicity and not be led astray by smooth talkers who wanted to add other requirements, or who taught an exclusionary message that led to division. Paul understood that Jesus’ desire was for our unity, not our uniformity, and loving one another well despite our differences would show the people of the world who Jesus is. That’s our goal.

Paul, in his next phrase gives us a hint of how to do this:

I’m so happy when I think of you, because everyone knows the testimony of your deep commitment of faith. So I want you to become scholars of all that is good and beautiful, and stay pure and innocent when it comes to evil And the God of peace will swiftly pound Satan to a pulp under your feet! And the wonderful favor of our Lord Jesus will surround you. (16:17-20)

It’s interesting to note that the word “innocent” means “harmless, free from guilt”; “evil” can mean troublesome, injurious, destructive, not as it ought to be in thought, feeling, action, and Satan can mean “adversary (one who opposes another in purpose or act)” (Strong’s Concordance)

With those definitions in mind, Paul reminds us to keep our focus on all that is good and beautiful, to stay harmless and guiltless when it comes to things that can be troublesome, injurious, and destructive, and from that place of inner peace (shalom) God will crush the adversary who opposes peace and God’s message of love under our feet. It makes me think of Isaiah 52:7 which says:

How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation…

(Paul repeats these words in this letter: As it is written: “How beautiful are the feet of those who bring good news!” (10:15))

The beautiful feet that carry the message of God’s peace and God’s love crush the opposition; they are not overcome by evil, but overcome evil with good. (Romans 12:21). We don’t overcome opposition by divisive, harmful, violent, destructive means. Our feet carry the message of the Prince of Peace who has come to reconcile all people to God. This message is inclusive, it is good, it is beautiful, it is clear. God’s love is available to all. Our part is to believe it’s true, embrace it, and share it.

As we allow God to do work in us, we understand more and more what it means to be the beloved of God. God’s Spirit empowers us to love others as he has loved us, because we see them as God’s beloved too. That love, which is so contrary to the systems and structures of the world, causes people to take notice. Some people will oppose it, some people will embrace it, but no matter the response, we carry the message of grace, of peace, of love, of joy, of a better way that’s available to all.

The one other aspect of Paul’s final chapter in this letter is his greeting to those with whom he has worked in the past. Paul speaks life, he builds others up, he doesn’t forget those with whom he has shared life and ministry. I, too, want to take this moment to thank those of you who faithfully read our blog, who send notes of encouragement, who allow us the joy of being part of your faith journey. It has been my honor to be part of this ministry. I am moving out of state and will become part of another body of faith in another town. I am deeply grateful to City Park Church for their encouragement and trust in this blogging ministry. I’m grateful for the freedom I was given to write as I felt led. And mostly, from the bottom of my heart, I want to thank my dear fellow blogger, Laura. We have grown in Jesus, grown as writers, and grown in friendship over these last years. She will continue to write, and to seek the Lord as to what this ministry will look like in the future. I will look forward to reading her insights and wise words. Please pray for her, and for City Park Church during this season of transition.

I love you, Laura, and have loved being your partner in this space!

Thank you for journeying with us–for entering in. May the God of peace be with you all. (15:33)

–Luanne

Dear brothers and sisters who are reading these words from wherever you are in the world, we are so grateful for you. Thank you for joining us in this space. Luanne and I don’t pay a whole lot of attention to numbers of followers or things of that nature–we didn’t start writing with any intention of making a name for ourselves, and we certainly had no expectation that Enter In would go out into the world far beyond our small community here in Casper, Wyoming. Like Paul, we both love the local church–each congregation that is one small part of the greater body that is the global “Church” of Jesus. We began this blog with prayers and hopes that it would be one way for the church that has been “home” to us to dig in a little deeper to the messages preached each week at City Park Church. Learning that we had hundreds of people from all over the world reading our offerings each week floored us both. We had no expectations that our words would reach places we’ve never been to when Enter In began over four years ago. It is humbling and encouraging to know that as we’ve leaned in and followed the guidance of the Holy Spirit, the gospel–the good news of Jesus and the abundant love he lavishes us with–has gone out to places our feet may never touch. I think that’s so beautiful.

As we’ve studied Romans and as I have read portions of Paul’s other letters alongside this one, it has been impossible to miss how Paul saw the “Church.” He wrote to individual churches, but always referenced other people in other places, and he wrote with the expectation that his readers would see themselves and each other as one small–yet vital–part of the greater family of God.

So I write to you this week with that in mind. I write as your sister, knowing we are connected to our one true Vine–Jesus himself–no matter where we are in the world. I write with mixed emotions, as I prepare to watch my dear friend move on to another community, another part of the family. It feels so fitting, though, that our journey of writing together in this particular space will find its culmination here, at the end of Romans, with the reminder of how connected we all are despite our geographic locations in the world.

I love the way Luanne summed up the verses of chapter 16. I love her overview and takeaways from this letter that has both challenged us and taken us even deeper into the heart of God. I have nothing more to add to the discussion of this week’s passage beyond what she already wrote. I love these words that she gave us above:

“Our feet carry the message of the Prince of Peace who has come to reconcile all people to God. This message is inclusive, it is good, it is beautiful, it is clear. God’s love is available to all. Our part is to believe it’s true, embrace it, share it. As we allow God to do work in us, we understand more and more what it means to be the beloved of God. God’s Spirit empowers us to love others as he has loved us, because we see them as God’s beloved too. That love, which is so contrary to the systems and structures of the world, causes people to take notice. Some people will oppose it, some people will embrace it, but no matter the response, we carry the message of grace, of peace, of love, of joy, of a better way that’s available to all.”

Luanne… your feet will carry this beautiful message that you embody so completely to the new place God is leading you. Your wisdom and grace, your deep love for Jesus and people, your insights and depth and your gorgeous way with words have been a gift to all of us. Our partnership in this ministry has been one of the many ways you have been a gift to me. Writing with you has been a joy from day one, back when we had no idea how this thing would develop or where it would go. Thank you for taking this journey with me–you are right, we have grown in so many ways. I look forward to seeing all the places God takes your feet and how he will use your gifts in the future. Our love, blessings, and prayers are with you as you go. I love you deeply, and have loved being your partner as well.

To our readers, I echo Luanne’s request for prayers for myself and our church as we move into this time of transition. I am not certain where Enter In is headed, and will take a few weeks off as I process the changes that are happening within our church body and also pray through what’s next. Please also pray for Luanne, as she and Pastor John move toward the new space God is calling them into.

Thank you for joining us in walking the Roman Road Less Traveled. This series has been both a wrestle and a delight as we have explored together what these words from long ago have to say to us today.

Blessings to each of you, dear friends. May we carry well what we have learned and never cease to grow in our understanding and awe of our great God of love and grace who holds us all as dearly loved children within his connecting, forever embrace.

–Laura

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Roman Road Less Traveled: Outrageous Love

“Live as one who is outrageously loved.”

This line comes out of the prayer that Pastor Beau read at the end of Sunday’s message. It is where he finished, but it feels like the right place to start this week. What does it mean to live as one who is outrageously loved? What would that look like? I think it might look a lot like the life Paul is exhorting followers to live in his letter to the Romans. In fact, it might be his whole point…

Paul emphasizes throughout this letter we are studying the extravagant grace lavished upon us through Jesus. Why? Could it be that lavish, unrestricted, unhindered grace given in response to broken and sin-filled humanity is the best example of the love that propels it? Could it be that grace, freely given, best shows us the nature of our God? Could it be that outrageous love really is that nature, really is what God is like? I think it would be totally on-brand for Paul to emphasize exactly these points. Earlier in his ministry, in his letter to the Ephesians, he wrote:

Then, by constantly using your faith, the life of Christ will be released deep inside you, and the resting place of his love will become the very source and root of your life. Then you will be empowered to discover what every holy one experiences—the great magnitude of the astonishing love of Christ in all its dimensions. How deeply intimate and far-reaching is his love! How enduring and inclusive it is! Endless love beyond measurement that transcends our understanding—this extravagant love pours into you until you are filled to overflowing with the fullness of God! Never doubt God’s mighty power to work in you and accomplish all this. He will achieve infinitely more than your greatest request, your most unbelievable dream, and exceed your wildest imagination! He will outdo them all, for his miraculous power constantly energizes you. (Ephesians 3:17-20, TPT, emphasis mine)

I think Paul wanted the Ephesians to know that they were outrageously loved. I won’t go into every letter he wrote, but as I write I have other passages from Galatians, Colossians, both letters to the Corinthians, and Philippians floating through my head. Paul wrote about the extravagant love of God a whole lot. And as Luanne and I have written during this Romans series, we have, too. In fact, there hasn’t been a week yet that we haven’t written something about the love of God. Here are some snippets from the last six weeks…

One letter, bathed in grace, bathed in equity, bathed in inclusion, bathed in the transforming power of the Holy Spirit–bathed in God’s unconditional love. Paul’s letter to Rome

God allows us to make our own choices, and God allows us to reap the consequences of our own choices, but God never stops loving us. God never stops expressing kindness toward us. God never gives up on us. What if God’s nature really is love, and we’ve misunderstood this wrath thing? Our sin made us all ‘deserving of wrath’–of the intrinsic consequences of turning away from the mercy and love of God–and that wrath led us all the way to death. Butbecause of his love, God came to us again–all the way around to where we stood with our backs to him, arms crossed in defiance–and stood facing us in the person of Jesus, who conquered death by his life and now holds the keys to every grave...

The self-giving love of Jesus showed us a different way of being in the world, showed us how to live a life rooted in love, not law. He also revealed what has always been true of God–He is love. He is kindness. He is grace. He is not disappointed in us. He is not ashamed of us. He doesn’t see us in the shadows of our failures–He sees us in the light of his love. God loves us! God loves us! God loves us! When we allow Jesus to be the foundation of this faith called Christ-ianity, we are grounded in God is love! The barriers come down. This agape love leads us to love God in return and love others as a result. Paul knew this. The overall message of Paul’s letters are about inclusion, grace, and God’s love...

Seeing‘ God is the reality of our faith. Jesus shows us God. He shows us what God is like. Perfectly. This is the faith that begins in us upon encountering Jesus. It is the faith that grows in us and leads us on. When we see him, we believe him. When our faith shows us the person and the character of God–his goodness, his love, his grace–we trust him. Our faith is in who God is, not what he does for us...

God (Father, Son, Holy Spirit) lavishly loves us. God the Son opened the door to relationship with God the Father; we were given the gift of God the Spirit–the very breath of God–so we can live with the life of Jesus–his energy, his vitality–coursing through our spirits. We have been and are being saved–made whole, healed, safe. We can flourish in wholeness through God’s shalom. We live in the place of God’s full and complete acceptance. We are fully embraced–completely loved and nothing will ever change that. When we truly believe this, how can we help but to outshine God’s love to everyone around us...

This is the love of God. A Love that sees us as both complete and in process simultaneously. A Love that would rather keep us intact and transforming than replace our identities entirely, because God values each story and every stroke of the pen that writes it. A Love that even allows us to resist the transformation process because it is patient and kind. This Love that is the guarantor of seeing us through to completion, because Love is the one doing the good work, not us…

I think the message has been pretty consistent, don’t you? Six weeks of Romans. Six weeks of writing about the love of God. It is not the only thing Paul writes about in Romans, but it is the root of everything else, and I think Paul really wanted people to grab ahold of that truth. Everything about God is rooted in love, because love is what God is like. And everything about us, as followers of Jesus, is to be rooted in love also–we are to reflect, or “outshine” as Luanne so beautifully explained it a couple weeks ago, God’s love to those around us. This is what is means to, “Live as one who is outrageously loved.”

With the outrageous love of God as our foundation, let’s look at what Pastor Beau brought to us this week, in week seven of our series. Beau led us into Romans chapter 7. It’s a tough section of Paul’s letter–one of many, it turns out–and it can be hard to understand. But in the context of a complete letter that points us to lavish grace and the extravagant love of God at every turn, it makes a little more sense. My word count is already high, so I won’t go into all that Pastor Beau shared with us–hopefully Luanne will cover what I can’t–but there are a few things I’d like to highlight.

Because we are studying a letter that was not broken up into chapters and verses, let’s look briefly at the end of last week’s portion:

But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:22-23, NIV)

With those words in mind, let’s look at the beginning of this week’s passage:

You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval. So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. (Romans 7:1-4, MSG)

Paul told us in last week’s passage that we are no longer slaves to sin and death, that we have the gift of life through Jesus our Lord. He goes on to explain to his readers, in ways they would understand, what it means to be dead to sin and alive in Christ. He uses the example of a marriage, and how a widow is free to marry another because her husband has died. As Pastor Beau said, those he originally wrote the letter to understood. It made sense to them. And in the Message paraphrase that I used above, the same version Beau read on Sunday, it sort of makes sense to us, too. But Beau clarified it further when he said,

“Our marriage is to Jesus, looking at the law; not a marriage to the law looking at Jesus.”

The people Paul wrote to–and I would assert this is also true for us today–struggled to reconcile the demands and requirements of the law with the freedom and life being offered to them through Christ. Paul struggled with it himself–he writes about it a little further into this week’s chapter–as he wrestled with what he did and did not want to do not matching up with what he actually did. I won’t include the whole passage here, as it is lengthy, but it’s important to note that Paul was identifying a common struggle. We have been baptized into new life in Christ, as we discussed last week… AND, we are imperfect humans who are in process. New life has begun to grow in us, but we wrestle with living how we want to live. We struggle with living free, living in the Spirit, because sometimes we choose to live bound up in our own flesh. Sometimes we hold tightly to a leader, a belief, an ideology, and we let that one thing be our moral compass. We look to ourselves and to what we know for the wisdom that can only come from the Spirit. We are no longer slaves, but we don’t always know how to live free…

And so we struggle. Within ourselves. Against one another. Even against God. The world breaks, and breaks again. Hopelessness threatens…

But there is another way. Pastor Beau shared that part of Paul’s goal in his letter to the Romans was to unify groups of people that held different beliefs and did not understand one another. That feels applicable to the days we’re living in, does it not? These days are hard, as Beau identified. He encouraged us to lean into lament, to grieve the losses and the pain, to not avoid the highs or the lows of life because doing so keeps us trapped. He also encouraged us to move through lament, guided by the Spirit, into hope.

He concluded his message by encouraging us to see that we’re all struggling together. He reminded us that living in the freedom of the Spirit is what brings everyone to the same table; we can have differing opinions, but with Jesus as our filter, we can love each other despite those differences. And he also reminded us that loving our neighbors as ourselves is something we keep learning how to do as we go. As we journey with Jesus, we become more like him, and his outrageous love grows within us. We learn this new way of living, of loving, as our metamorphosis continues. The law and the rules–they’ll never get us there. They’ll leave us disappointed in ourselves and others, trying hard to measure up and full of shame that we never can. If we vow our “I do” to the law, we will not live as one who is outrageously loved, because the law can’t love us. But if we make our vow to Jesus, we join ourselves to Love. And…

Then you will be empowered to discover what every holy one experiences—the great magnitude of the astonishing love of Christ in all its dimensions. How deeply intimate and far-reaching is his love! How enduring and inclusive it is! Endless love beyond measurement that transcends our understanding—this extravagant love pours into you until you are filled to overflowing with the fullness of God! (Ephesians 3:18-19)

–Laura

Our marriage is now to Jesus and we look at the law through him; we are no longer married to the law…

Marriage to the risen Christ changes everything!

I love The Message paraphrase that Laura used above. I also love Romans 7:4 in The Passion Translation: So, my dear brothers and sisters, the same principle applies to your relationship with God. For you died to your first husband, the law, by being co-crucified with the body of the Messiah. So you are now free to “marry” another—the one who was raised from the dead so that you may now bear spiritual fruit for God.

Verses 5 and 6 say: When we were merely living natural lives, the lawthrough defining sin, actually awakened sinful desires within us, which resulted in bearing the fruit of death. But now that we have been fully released from the power of the law, we are dead to what once controlled us. And our lives are no longer motivated by the obsolete way of following the written code, so that now we may serve God by living in the freshness of a new life in the power of the Holy Spirit.

What does it mean that the law awakened sinful desires within us? As an illustration from my own life, every time I decide to rein in my diet, my mind only thinks about the foods that I’m trying to cut out. As I think about those foods I am tempted to abandon my good intentions. The “law” of my eating plan actually awakens the desire to eat everything that isn’t included in the plan. Anyone else?

Paul tells us in this passage that the law is not the problem, our sinful nature is the problem, and there is a better way. The better way is what we wrote about last week–baptism into death with Jesus and resurrection to new life in the Spirit.

Life in the Spirit is completely different from life in the flesh. Life in the Spirit comes from being connected to Jesus (I am the vine you are the branches, if you remain in me and I in you, you will bear much fruit. Apart from me you can do nothing. John 15:5) That’s the “pickle” illustration that I wrote about last week. The cucumber, once immersed, remains in the pickling solution, and is transformed over time. By remaining, it becomes something completely new. When we “remain” in Jesus, we are transformed, over time, into something completely new. We bear much fruit, or as Paul points out in our passage, being married to the resurrected Jesus, means we bear the offspring of spiritual fruit.

What is spiritual fruit? Paul tells us in his letter to the Galatian church: The Spirit… produces in human life fruits such as these: love, joy, peace, patience, kindness, generosity, fidelity, tolerance and self-control—and no law exists against any of them. Those who belong to Christ have crucified their old nature with all that it loved and lusted for. If our lives are centered in the Spirit, let us be guided by the Spirit. (Gal 5:22-25, J.B. Phillips)

You can see Paul’s Roman’s message in the Galatians passage as well-our “law” based lives has been crucified with Jesus, and our new, resurrected lives are centered in and guided by the Spirit. There is no law that exists against the fruit of the Holy Spirit.

Pastor Beau put it this way–once we are married to Jesus, Jesus becomes our filter and everything gets covered with love. This is what life in the Spirit looks like.

Life in the Spirit is greater than life in the law. Does the law have purpose? Of course, but it’s not the foundation of our lives any more. I recently finished a beautiful book by seminary professor, author, and Anglican priest Esau McCauley titled Reading While Black (African American Biblical Interpretation as an Exercise in Hope). In the section called Bible Reading, Slavery, and God’s Purposes he writes about the Pharisees questioning Jesus on the practice of divorce (Mt. 16:21; Lk 24:25-27) The Pharisees want to know if it’s lawful for a man to divorce his wife for any reason (that was the practice of the day and the law of Moses allowed it as long as the woman was given a certificate of dismissal). Jesus completely bypasses the law in his response, and goes all the way back to Genesis the era before the law.

“Have you not read that the one who made them at the beginning ‘made them male and female’, and said ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh…therefore what God has joined together, let no one separate’.” So the Pharisees then asked, if that’s the case, why does Moses allow it? Jesus answered: “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so.” (Mt. 19:3-8)

McCauley goes on to write:The question, for Jesus, is not what the Torah allows, but what God intended...Moses instituted these laws because of their hardness of heart…Jesus shows that not every passage of the Torah presents the ideal for human interactions. Instead some passages accept the world as broken and attempt to limit the damage that we do to one another….[we must ask, do these passages] present a picture of what God wanted us to be or do they seek to limit the damage arising from a broken world?”

Let me try to tie this all together.

In the beginning, when God created humankind, he created male and female and gave them both the same role:

God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it…(Gen 1:27-28)

He provided for their every need and they lived in complete dependence on, and beautiful fellowship with God. They made the choice to abandon the plan, and instead of choosing to eat from the tree of life, they chose fruit from the tree of the knowledge of good and evil. That choice changed the state of humankind on earth forever. Guilt, shame, hierarchy, oppression, relational and spiritual separation, violence, etc. all became part of the human condition. The “law” came into play in order to curtail the damage we do to one another. Even The Ten Commandments have to do with how we are to treat God and others. When Jesus is asked which commandment is greatest, he says all the commandments hang on this: Love the Lord your God will all your heart, with all your soul, and with all your mind…, and love your neighbor as yourself.” (Mt. 22:37-38)

We cannot “law” ourselves into love. Love is a fruit of the Spirit. We bear fruit by staying connected to the vine. As we wrote last week:

God (Father, Son, Holy Spirit) lavishly loves us. God the Son opened the door to relationship with God the Father; we were given the gift of God the Spirit–the very breath of God–so we can live with the life of Jesus–his energy, his vitality–coursing through our spirits. We have been and are being saved–made whole, healed, safe. We can flourish in wholeness through God’s shalom. We live in the place of God’s full and complete acceptance. We are fully embraced–completely loved and nothing will ever change that. When we truly believe this, how can we help but to outshine God’s love to everyone around us…

Pastor Beau said it like this: Jesus loves us. When we grow in our understanding of that truth, our love for others will flow…

Pastor Beau reminded us that Paul’s letter to the Romans was a plea for unity–not uniformity. The law separated people into circumcised and uncircumcised; kosher, not kosher; Jew, Gentile; etc. Paul was abolishing all the categories that separate us and reminding us that we are all in the same boat–all have sinned–AND, the glorious truth –all are outrageously loved by God. God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:8)

Our part:

Don’t owe anything to anyone, except your outstanding debt to continually love one another, for the one who learns to love has fulfilled every requirement of the law. For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,”and every other commandment can be summed up in these words:

Love and value others the same way you love and value yourself.”

 Love makes it impossible to harm another, so love fulfills all that the law requires. (Romans 13:8-10 TPT)

The law and its dead fruit have no power over us anymore.

Our marriage to Jesus produces the offspring of spiritual fruit.

The fruit of the Spirit is love... Against such things there is no law.

–Luanne

Roman Road Less Traveled: Life

Jesus was radical. Jesus was a revolutionary. Jesus was unlike any other teacher that had been, or ever will be. Those who encountered Jesus face to face, who walked with him, lived with him, learned from him, mourned his death, first doubted–then celebrated his resurrection, watched him ascend and received the outpouring of the Holy Spirit after his ascension, knew this.

Paul knew of Jesus, but saw Jesus’ ministry and mission as a threat to all he had built his life on–namely the Jewish law. Jesus, in Paul’s view, was a threat to his scripture-based life. If you know Paul’s story, you know that he was present, and gave his approval to the stoning of Stephen. Acts 9:1 tells us Saul (Paul) “was uttering threats with every breath and was eager to kill the Lord’s followers, so he went to the high priest…” and gained permission to head out on a mission of arresting and persecuting followers of Jesus. If you are familiar with the story, you know that while he was on his way to fulfill his self-appointed mission of violence, Jesus knocked him off his high-horse, blinded him, and introduced himself to Saul (Paul) as the one whom Saul was persecuting. That encounter with Jesus forever changed the trajectory of Paul’s life. Paul had been an agent of death–now he would be teaching what God’s radical love and grace look like, and what abundant life truly is.

Last week we looked at Romans 5:1-11 where Paul highlights the good news about hope and life and reconciliation. This week we move to Chapter 6. Paul, a trained attorney, is continuing to make his case for life. As a quick reminder, the “book” of Romans is actually a letter to a group of believers in Rome. It wasn’t divided into chapters and verses when Paul wrote it, so even though we are highlighting verses each week, we are taking into account the whole of the letter. With that said, I am going to back up to the part of chapter 5 that we didn’t cover last week. In 5:12-21 we learn that sin and death entered the world through one man’s poor choice. Paul writes: death followed this sin, casting its shadow over all humanity, because all have sinned…(however) there is no comparison between Adam’s transgression and the gracious gift that we experience. For the magnitude of the gift far outweighs the crimehow much greater will God’s grace and his gracious gift of acceptance overflowthis free-flowing gift imparts to us much more than what was given to us through the one who sinnedthis gracious gift leaves us free from our many failures and brings us into the perfect righteousness of God—acquitted with the words “Not guilty!...condemnation came upon all people through one transgression, so through one righteous act of Jesus’ sacrifice, the perfect righteousness that makes us right with God and leads us to a victorious life is now available to all! (5: 15-16; 18 TPT).

Note that the emphasis of the passage is not Adam’s or our sin–it’s mentioned, but Paul’s emphasis is God’s gift of grace, of acceptance, of exoneration and he continues this theme in chapter 6 which begins with a question: Now what is our response to be? Shall we sin to our heart’s content and see how far we can exploit the grace of God? 

Paul’s answer to his own question: What a ghastly thought! We, who have died to sin—how could we live in sin a moment longer?  (J. B. Phillips)

How would you answer Paul’s question? What does it mean that we have died to sin? What does it look like to not live in sin?

Paul continues to drive home the point that we must resist the temptation to revert to our own strength and live as moralists, legalists or “cheap grace” proponents. Moralists divide the world into good and bad behavior and try to be “good for goodness sake”. Legalists believe following all the rules and measuring their success by comparison to others makes them good–(and when they can’t meet their own standard they feel guilt and shame). Those who choose “cheap grace” believe Jesus’ full forgiveness means they can live any way they want to. All of these methods leave out a relationship with Jesus. Each one is focused on self and human effort (or lack thereof)–I can be good enough to be accepted, I can be better than everyone else and be accepted, or I am accepted and therefore can live however I want.

What does Paul, based on his own radical experience with Jesus, teach? Verses 6:3-4 say…don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were…buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life....

…or as the NLT translates it: …we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

What does that mean? What does “baptism” mean? The actual definition of the word is:

  1. to dip repeatedly, to immerse, to submerge (of vessels sunk)
  2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe
  3. to overwhelm

That may not be new information to anyone, but what I love is the history of the word that can be seen in the pickle recipe written in 200 B.C. by a Greek poet and physician named Nicander. The recipe contains two Greek words, the first being “bapto” which means to dip, and “baptizo” which in a moment will become more clear. To make pickles, first you “bapto” the vegetable in boiling water. Then it is removed and is “baptizo” into a vinegar solution where it stays and becomes something new–it is transformed–permanently changed. (blueletterbible.org)

The word Paul is using in Chapter 6 is “baptizo”–the type of immersion where one resides and that leads to permanent change. I’m reminded of Naaman in the Old Testament. He was a Syrian commander who contracted leprosy. His Jewish servant told him there was a prophet (Elisha) that could heal him. When Naaman sought Elisha, Elisha sent someone to tell Naaman to go immerse himself 7 times (the number signifying wholeness) in the Jordan river. Naaman was mad, he wanted Elisha to wave his hand and heal him instantly, so he decided he wasn’t going to do it–he was choosing sickness over immersion. His servants asked him, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” (2 Kings 5:13). So Naaman swallowed his pride and did as Elisha suggested, and his flesh was restored and became clean like that of a young boy. Total transformation.

Paul is telling us, in Romans 6, that the death of Christ is our gateway to total transformation. We are baptized into his death and then raised to live new lives as transformed people. Paul’s second letter to the Corinthians tells us in 5:17 that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! (NLT)

Christianity is about life–it’s not about our sin or how wretched we are; it’s about our forgiveness, our healing, our transformation into Christlikeness…

Jesus tells us in John 17:3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent

…and in John 10:10  I have come that they may have life, and have it to the full.

John wrote of Jesus: In him was life, and that life was the light of all mankind. (John 1:4)

Paul goes on to tell us: our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin…When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God.  So…consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. (6:6; 10-11)

And lest you be concerned that the work of transformation comes from human effort, remember that Abraham believed God, and God credited it to Abraham as righteousness.

Our part, in the journey of transformation is to believe God–not in God, but God. Part of believing is to renew our minds. Jumping ahead in this letter, Paul reminds us: Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. (Romans 12:2)

And Jesus’ brother James tells us in James 4:8 to draw near to God and he will draw near to you.

I don’t know how it works–but I know in my own life, when I began to embrace the truth that God wasn’t disappointed in me, wasn’t mad at me, but loved me, accepted me, forgave me, saw me as right because of what God in Christ has done–not because of my own effort to be good enough– I began to really fall in love with God and to immerse myself in God. As that happened, I spent more and more time with God–and I am absolutely not who I used to be. I have been changed. I am still changing. God, who began a good work in (me) will carry it on to completion until the day of Christ Jesus. (Phil. 1:6)

This God, who already sees us fully acceptable, breathes Jesus’ life into us through the Holy Spirit and gifts us with a beautiful, holy, inviting life-light, as he makes us whole, healing us along the way, and using us to invite others in.

God’s free gift of overflowing abundant Spirit-filled life begins as we get to know God the Father and Jesus whom he has sent. Immersion in God’s gift of life through death leads to transformation.

–Luanne

I had never heard about the pickle recipe until Luanne shared it above. I love it so much. She shared with us that when the vegetable (for the purposes of my next point, I’m going to call it a cucumber) “is “baptizo” into a vinegar solution…” it, “…becomes something new–it is permanently changed.” Permanent change. The pickle cannot be un-pickled. It cannot go back to its cucumber form. That’s the nature of transformation. Luanne used versions of this word at least seven times in her writing, according to my unofficial count. It is also the word I couldn’t stop thinking about as I listened to the message on Sunday morning.

When Pastor John talked about baptism signifying that we have a new life to live, transformation was all I could think about. That led to me thinking about metamorphosis–and, more specifically, about how metamorphosis turns a caterpillar into a butterfly. If you’re a regular reader of this blog, you already know that Luanne and I like to write about butterflies. And you might also know that we have written about metamorphosis before–but not in the context of baptism. To refresh our memories, here is what I wrote two summers ago regarding this miraculous process:

“A caterpillar is hidden within the cloak of its cocoon. And while it’s in there, it literally dies. Its organs disintegrate, and from that soup of cells, a butterfly is born. When the time is right, the cloak of the cocoon falls away, and the beautiful butterfly is free to fly. Death and resurrection.” 

Death and resurrection…

Luanne wrote, “We are baptized into his death and then raised to live new lives as transformed people.”

The origin of our English word metamorphosis is in the Greek word metamorphoō. It means transfigure, transform, change. It is found four times in scripture. The second half of the compound word, morphoō, is found only once. Luanne already included one of the verses our word is found in, Romans 12:2. Here it is again in the Amplified Bible translation:

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed (metamorphoō) and progressively changed [as you mature spiritually] by the renewing of your mind…  

Here another occurrence of the word in a verse that has been on my mind since Sunday:

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed (metamorphoō) into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Corinthians 3:18, NIV)

These two verses use the word metamorphoō in relation to Jesus’ followers. The other two times it is used, it describes Jesus’ transfiguration in Matthew 17:2 and Mark 9:2:

And His appearance changed dramatically (metamorphoō) in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light. (Matthew 17:2, AMP)

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured (metamorphoō) before them. (Mark 9:2)

The one time the word morphoō shows up is in Galatians 4:19. Paul writes,

Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed (morphoō) in your lives. (NLT)

Before we put all of this together, I want to show you two other translations of 2 Corinthians 3:18:

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed (metamorphoō) into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. (AMP)

Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured (metamorphoō) much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him. (MSG)

Metamorphosis is not instantaneous. It is a process. This is true for the caterpillar as well as for us. For the caterpillar, it is literally transfigured, which means “change the shape of” in its original Latin form (Oxford Languages). The caterpillar, hidden inside the cocoon, falls apart–all the way down to the cellular level. There, in that place of death where it is not what it was nor is it what it will become, its cells are restructured and its components are reconfigured. When the process is complete, the cocoon falls away and the brand new creation–the butterfly–is revealed.

What about us?

I want to go back to one of the definitions Luanne gave us for baptism earlier. She told us it can mean overwhelmed. Anyone other than me feel overwhelmed lately? Do we know what the word overwhelm actually means? “Whelm” by itself means: engulf, submerge, or bury (someone or something). That sounds pretty bad, right? Who decided we needed to add “over”? The definition for “overwhelm” is: to bury or drown beneath a huge mass, to inundate, to defeat completely. (Definitions from Oxford Languages) Yikes. Bury… drown… defeat completely. Sounds like death to me. Which is unlovely in every way I can think of except one. The way it explains what happens in baptism…

Our submersion in baptism–when we are engulfed, inundated with water all around us–it symbolizes the in-between, the “caterpillar soup” stage of metamorphosis. It symbolizes how, when we submit to the transformation process, who and what we used to be completely falls apart–down to the soupy, cellular level. It would appear that all is lost in that moment of defeat. But it is not. Instead, it is liminal space–the initial stage of what will be an ongoing process, where we occupy a position on both sides of a threshold, however impossible that seems. In that place, the energy of the life of Jesus infuses every cell, every broken piece, all the components of us–the good and the bad. When we are raised out of the water, it symbolizes the bursting free from the cocoon, as brand new creations. Death to resurrection.

Notice I said that Jesus’ energy, his life, infuses ALL of the components of who we are. We emerge with our stories intact–we are still who we are–and we are also brand new creations. The cells of the old us are the cells of the new us–same as the caterpillar/butterfly. But they have been altered, infused, transformed. We emerge the same person, but we are not the same.

This is what baptism symbolizes. Does all of that really happen in the short moment we are submerged in water? Yes… and no. I can’t explain it because it is beyond what we can know or understand. The act of baptism is an outward expression of inner change. I won’t pretend to know the order of things, nor do I believe one has to be immersed in water to experience the baptism of the Spirit that ignites the changes I described above. What I know is that baptism as we understand it is symbolic of the lifelong metamorphosis we experience as followers of Jesus. The caterpillar to butterfly change is not instantaneous. It is a process.

The verses I listed above tell us what our metamorphosis will look like over time:

We are transformed and progressively changed [as we mature spiritually] by the renewing of our minds. We are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. Our appearance is changed dramatically, and our lives are gradually becoming brighter and more beautiful as God enters our lives and we become like him. This process will continue until Christ is fully developed in our lives.

This is the transformation process that baptism symbolizes. The Spirit is the cocoon that holds all the parts of us as the life-energy of Jesus continually transfigures us into the image of his love. Once we say yes to being immersed in him, once the process of transformation begins to infuse every cell with his life, we cannot go back to the before. We are in the pickling process, and there is no going back. Once our components are altered, they cannot be unaltered.

This is the love of God.

A Love that sees us as both complete and in process simultaneously. A Love that would rather keep us intact and transforming than replace our identities entirely, because God values each story and every stroke of the pen that writes it. A Love that even allows us to resist the transformation process because it is patient and kind. This Love that is the guarantor of seeing us through to completion, because Love is the one doing the good work, not us…

Luanne wrote this:

Christianity is about life–it’s not about our sin or how wretched we are, it’s about our forgiveness, our healing, our transformation into Christlikeness…

Our journey with Jesus is one of continual metamorphosis. We don’t get to fly out as a fully-formed butterfly in the middle of the story, yet we do experience the beauty of soaring under other wings from time to time. There is a both/and to our experience of death-to-life. But the moment we say yes to Jesus, the moment we are brave enough to fall apart, trusting that transformation is on its way, is the moment we begin to know–intimately, at the core of who we are–that, “Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.” (Romans 6:5b, MSG)

–Laura

The Roman Road Less Traveled: The Good News is God’s Grace

How do you see God? If you painted a picture of what your mind’s eye sees when you imagine God, what would it look like? Pastor John said in Sunday’s message, “How we see God creates what we think and believe about God.” I think it can also be said that the ways we think and believe about God creates our picture of God, because as John also said, our theology hasn’t always painted a good image for us to ponder.

I wrote in last week’s post,

“. . .God’s character doesn’t change. He is love. His disposition toward all of his sons and daughters is kindness and grace. All the time. He doesn’t relate to us through condemnation, shame, guilt, or vengeance. We sometimes project those things onto God and make assumptions about how he feels about us. . .”

Why do we sometimes project those things onto God? I think there are several reasons we are inclined to do that, but often our thinking can be traced back to our own misunderstanding of the good news of Jesus. We become familiar with verses like this one, probably the most familiar of the six we looked at on Sunday:

For everyone has sinned; we all fall short of God’s glorious standard. (Romans 3:23, NLT)

We all fall short. We don’t measure up. We’re not good enough. We hear these things–sometimes exaggerated by our individual church backgrounds or upbringings–and we build our ideas about God using verses like this one. It’s true–it’s what we covered last week, the bad news. We do fall short of the standard of perfection we observe in the person of Jesus who “. . . is the dazzling radiance of God’s splendor, the exact expression of God’s true nature—his mirror image!” (Hebrews 1:3a, TPT)

If we stop there; if we live in constant glare of our inadequacy and ruminate on all the ways we fall short, we can distort the character of God because we imagine that our falling short changes how God sees us. The opposite is true: Focusing on our shortcomings changes how we see God. Paul, after telling us that we all fall short, writes this:

Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. (Romans 3:24)

Yet God… in his grace…

If we stop at “we all fall short,” we don’t make it to the good news of Jesus. And Jesus changes everything. The first verse we looked at in this week’s passage, Romans 3:21 tells us,

But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. (MSG)

Before Paul tells us how we’ve all fallen short, before he reminds us of God’s grace, he asserts that the law has been fulfilled and that through Jesus, we are now free from the bondage of trying to earn our way into good standing.

The good news is right there on the page. Before and after the verse that reminds us of the bad news. And yet we tend to focus on how we–and others–fall short of perfection, rather than on the extravagance of God’s grace. We gravitate toward a faith secured by works–which doesn’t exist in the kingdom of God–rather than accepting the truth that we are saved by grace alone. A justified-by-works theology may make logical sense to our bartering, human mindsets, but it is unachievable. One has walked in perfection. One. There’s no sliding scale of righteousness, no gold star for almost making the mark. There’s Jesus, and there’s the rest of us. And he came with a brand new yoke to break all other yokes, to join his life with ours, the embodiment of Grace.

And Jesus himself, John 5:39, told us, “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!”

The law won’t get us there. Paul knew that more than anyone–he had checked off every box on the to-do list of human righteousness. He knew the law and kept it down to the finest detail. He was a self-proclaimed zealot, certain of his uprightness. And then he encountered Jesus. This Paul, who once believed the law and the prophets held the keys to righteousness and eternal life suddenly saw a different way, the way of the kingdom. He wrote in his letter to the Corinthians, “If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.” (1 Corinthians 13:3, MSG)

The self-giving love of Jesus showed us a different way of being in the world, showed us how to live a life rooted in love, not law. He also revealed what has always been true of God–He is love. He is kindness. He is grace. He is not disappointed in us. He is not ashamed of us. He doesn’t see us in the shadows of our failures–He sees us in the light of his love.

Do we see God when we look at the person of Jesus? Or do we separate the two, as though Jesus is the good guy and God is the bad guy? I want to offer a couple of verses for us to consider, verses that speak to God’s love toward us before the person of Jesus even appeared in history. These are two verses among so many that illuminate how our Father-and-Mother God feels about us as sons and daughters:

For the Lord your God is living among you.
    He is a mighty savior.
He will take delight in you with gladness.
    With his love, he will calm all your fears.
    He will rejoice over you with joyful songs.
(Zephaniah 3:17)

Every single moment you are thinking of me!
How precious and wonderful to consider
that you cherish me constantly in your every thought!
(Psalm 139:17, TPT)

God delights in us, is glad and rejoices over us, sings over us; is thinking of us constantly, cherishes us… A delighted, joyful, singing God who cherishes us–can you picture it? A face that is ever-toward us, smiling? A love that considers each of us in every moment?

And then, as we’ll see in a few weeks when we get to the fifth chapter of Romans, Paul tells us,

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. (Romans 5:8, AMP)

God, in the person of Jesus–the same God who smiles and sings with delight over us–stepped into history and, in an extravagant display of self-sacrificing love and grace, absorbed our murderous violence to conquer the death that held us all captive to bring the world back to life.

That is really, really good news.

I don’t know how you see God or what kind of picture has been painted of him in your mind. I don’t know what has informed your thoughts about how God feels about you. I hope you know he loves you, that he’s not mad at you, that he sings with delight over you. And, from Paul’s letter to the Ephesians:

“I pray that. . .the life of Christ will be released deep inside you, and the resting place of his love will become the very source and root of your life. Then you will be empowered to discover what every holy one experiences—the great magnitude of the astonishing love of Christ in all its dimensions. How deeply intimate and far-reaching is his love! How enduring and inclusive it is! Endless love beyond measurement that transcends our understanding—this extravagant love pours into you until you are filled to overflowing with the fullness of God!” (Ephesians 3:16a, 17-19, TPT)

May the truth of God’s love wash away all of our distortions, and may the light of Grace scatter the darkness that has hidden his smiling face from us, that we might see him more clearly and know him more deeply.

–Laura

I’m so glad Laura included Hebrews 1:3a in her portion which reminds us that Jesus . . . is the dazzling radiance of God’s splendor, the exact expression of God’s true nature—his mirror image!” Paul wrote in his letter to the Colossians that Jesus is the image of the invisible God. (1:15) It’s so important that we know this truth. God is not “the distant man upstairs”. God is not like Zeus ready to throw lightning bolts of destruction on those he is displeased with. God is not angry. God is not mean. We are each God’s favorite–no one more favorite; no one less. God is love (1st John 4:8). And, so we could really know what God is love looks like, God wrapped himself in flesh and showed up in person.

In the very beginning the Living Expression was already there. And the Living Expression was with God, yet fully God. And so the Living Expression became a man and lived among us! And we gazed upon the splendor of his glory, the glory of the One and Only who came from the Father overflowing with tender mercy and truth! (John 1: 1&14 TPT)

Paul knew this truth. He knew God had come to us in the flesh to show us who He is and what he’s like. We were created for relationship with him. Jesus came to restore us, to make us whole, and bring us back to the heart of God. It was part of the mystery of God that had been revealed, and Paul was now sharing this news with whomever would listen.

God loves us! God loves us! God loves us!

Jesus is the perfect representation of God’s character–God looks like Jesus, Jesus looks like God. We’ve written it over and over in the past few years–it’s imperative that we get to know Jesus–that we spend time in the gospels (Matthew, Mark, Luke, John). Who was he with? To whom did he demonstrate incredible compassion? Who/what frustrated him? What did he teach? How did he treat the outcast? How did he treat the poor, the rich, the proud, the downtrodden, the religious, the “pagan”, the Roman, the women, the children, the sick, the “sinners”, etc.? How did he handle his arrest? His crucifixion? What did he do after his resurrection? How did he pray? What did he pray? What did he teach about the Holy Spirit (who Paul refers to as the Spirit of Christ)?

When we allow Jesus to be the foundation of this faith called Christ-ianity, we are grounded in God is love! The barriers come down. This agape love leads us to love God in return and love others as a result. Paul knew this. The overall message of Paul’s letters are about inclusion, grace, and God’s love.

With that long introduction I’m going to write out this week’s passage (Romans 3:21-26) from The Passion Translation to give us fresh eyes (read it slowly):

But now, independently of the law, the righteousness of God is tangible and brought to light through Jesus, the Anointed One. This is the righteousness that the Scriptures prophesied would come. It is God’s righteousness made visible through the faithfulness of Jesus Christ. And now all who believe in him receive that gift. For there is really no difference between us, for we all have sinned and are in need of the glory of God. Yet through his powerful declaration of acquittal, God freely gives away his righteousness. His gift of love and favor now cascades over us, all because Jesus, the Anointed One, has liberated us from the guilt, punishment, and power of sin!

 Jesus’ God-given destiny was to be the sacrifice to take away sins, and now he is our mercy seat because of his death on the cross. We come to him for mercy, for God has made a provision for us to be forgiven by faith in the sacred blood of Jesus. This is the perfect demonstration of God’s justice, because until now, he had been so patient—holding back his justice out of his tolerance for us. So he covered over the sins of those who lived prior to Jesus’ sacrifice. And when the season of tolerance came to an end, there was only one possible way for God to give away his righteousness and still be true to both his justice and his mercy—to offer up his own Son. So now, because we stand on the faithfulness of Jesus, God declares us righteous in his eyes!

As Laura highlighted above, the focus of this portion of Paul’s letter is not all have sinned. Yes, it’s true that all have sinned, but it’s not the focus. The focus is God’s incredible gift of our acquittal in Jesus.

Guess what the Greek word for righteousness is (mentioned 5 times in this passage)? If you guessed dikaiosynē, you are correct. If you’ve been reading our blog for any length of time, you know that we love this word. It means: (the) state of him who is as he ought to be, righteousness, the condition acceptable to God; integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting and comes from the root word dikaios which means: innocent, faultless, guiltless; him whose way of thinking, feeling, and acting is wholly conformed to the will of God; equitable (in character or act) (Strong’s Concordance) There is no self-righteousness in dikaiosyne, because we haven’t earned it. It’s a gift from God.

Paul is telling us that we don’t “behave” our way into dikaiosyne by trying to be good enough. He tells us that the law will never get us there. He shares the beautiful good news that God declares us righteous, because God is God and can do that–God in Jesus came and while here provided our acquittal. The Passion Translation words it like this: there was only one possible way for God to give away his righteousness and still be true to both his justice and his mercy—to offer up his own Son.

Laura wrote it out like this: (Jesus) in an extravagant display of self-sacrificing love and grace, absorbed our murderous violence to conquer the death that held us all captive to bring the world back to life...

You all…Paul, as a demonstration of God’s incredible grace, also tells us in this portion that God was being fair (dikaiosyne) when he held back and did not punish those who sinned in times past. (3:25). We don’t talk about this much in our Western Orthodoxy, but in Eastern Christian Orthodoxy, on the day between Good Friday and Easter Sunday, they celebrate The Harrowing of Hades. Based on Ephesians 4:9–Christ descended to the “deep parts of the earth”; 1st Peter 3:19 and 4:6–Jesus went to “the spiritual realm and made a proclamation to the spirits in prison”; the gospel was preached to the dead; Mt. 27: 52-53 “…graves were opened. Then many… who had died were brought back to life and came out of their graves. And after Jesus’ resurrection, they were plainly seen by many people walking in Jerusalem.” And Jesus’ own words I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. (Rev. 1:18)

What does that rabbit trail have to do with this week’s passage? Everything! In a couple of chapters we are going to read: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (6:23). If you do a quick Google search of “Jesus conquered death” you will discover a list of more than 100 Bible verses that support that. One of those verses is 2nd Timothy 1:10 in which Paul writes: This truth is now being unveiled by the revelation of the anointed Jesus, our life-giver, who has dismantled death, obliterating all its effects on our lives, and has manifested his immortal life in us by the gospel. (TPT)

This is getting long, and I must bring it to a close–but I’m fired up–my heart is on fire with love for God and a deep desire for everyone to experience it! The good news of Jesus is really good news!! Paul wants us to understand that Jesus has obliterated the “death” consequence of our sin. He has given us life. We don’t earn it, we don’t behave ourselves into it. God declares us absolutely accepted. Why? Because God is love and we are loved and he wants us to live free in Him, without fear because There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (1st John 4:18) And God wants us to be made “perfect”–which means whole; complete. God wants to make us whole in love. How beautiful is that?

When we embrace this truth–the organic response is awe, gratitude, humility, and deep, deep, love for God. When we live in that space, we are in the perfect position to be made perfect (complete, whole) in love. We are free to draw near to God who is right here, and as we do, he transforms us more and more into the likeness of Jesus; the fruit of the Spirit becomes evident in our lives, people are loved and included, and this world begins to look more like the kingdom of heaven. We’ve been gifted Jesus. We’ve been gifted life. We are fully loved! We are being made whole in love! We are accepted–it’s a gift! That’s good news!!

-Luanne

God's Grace ‹ Waters Church Norwood

The Roman Road Less Traveled: The Bad News

Last week we began our series in the book of Romans. Before we get into this week’s text, I want to remind you that the “book” of Romans is actually a letter, written by Paul, to the church in Rome. It was not divided into chapters and verses, and Paul never intended for a sentence or two to be pulled from the entirety of his letter and used to clobber people. This week, we travel through some verses that have been used to harm others. We must resist that temptation.

I want to begin with the final verses we studied last week: For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…for in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (1:16-17)

And this reminder:

Salvation = That which comes from, and is, our Savior’s life that has saved-and now lives in-us; the balm that promotes healing and leads to wholeness.

Righteousness = Dikaiosýnēequity (of character or act)The “equitable (in character or act); by implication, innocent, holy (absolutely or relatively):—just, meet, right(-eous).”… “used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God.” (Strong’s concordance)

And from our Sermon on the Mount series: Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to youLove your neighbor as yourself, and do to others what you would have them do to you.

Continuing with the last becoming first theme, I’m going to begin with the final verse from this week’s passage…

Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to lead you to repentance? (2:4 NLT)

Right before Paul talks about the kindness of God that leads us to repentance (changing the way we think), he lists a number of behaviors and attitudes that separate us from God. That list includes: sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. It includes backstabbers, haters of God, the insolent, proud, and boastful. Also, those who invent new ways of sinning, and disobey their parents, refuse to understand, break their promises, are heartless, and have no mercy... do whatever shameful things their hearts desired...they worshiped idols made to look like mere people and birds and animals and reptileswomen turned… to have sex with each other, the men… burned with lust for each other, also people wouldn’t worship God or even give him thanks; and some began to think up foolish ideas of what God was like … (From Romans 1: 21-31) That’s quite the list, don’t you think? Everything from gossip to promiscuity is listed. I find myself on this list and I’m going to make the assumption that you find yourselves on it as well.

And just in case we’re tempted to try to evaluate which shortcomings are most offensive and which are least, Paul writes: You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? 

If these verses frustrate you and you’re ready to give up–remember that this is the bad news part of the letter…but don’t lose hope, the next verse is:

 Don’t you see how wonderfully kind, tolerant, and patient God is with you?… Can’t you see that his kindness is intended to lead you to repentance? (Romans 2:1-4)

Last week we looked at Romans 1:1-16 which includes Pauls motivation for his ministry:  Love obligates me to preach to everyone, to those who are among the elite and those who are among the outcasts, to those who are wise and educated as well as to those who are foolish and unlearned. (14 TPT) And, through him (Jesus) we received grace and apostleship (v.5)… Notice, again, that Paul lists grace first. That’s important. A ministry of Jesus that’s not immersed in the grace we have received can quickly transfer into a ministry of law that becomes mean.

I’m so tempted to jump ahead in this letter and not leave us in the bad news. I want to head into the territory of Paul’s message that includes: God loves us all exactly as we are–no one is condemned in Christ Jesus, we are all saved by grace and not by our behavior… and we’ll get there.

But for today, remember that Paul is writing one letter. It’s not divided into chapters and verses. Paul is a trained lawyer and in the “bad news” section he is setting up his argument, that ALL of us truly are a mess–we’re all in this together–so that when we get to the lavishness of God’s grace, we’ll realize how beautiful God is and fall deeply in love with God.

So, the bad news of today’s message: We (humanity) have rejected God as the center of it all. We were created to revolve around God, but we’ve exchanged that for revolving around ourselves. We worship ourselves, we worship created things (in our consumeristic society this is a real battleground). Our thinking is skewed. God allows us to make our own choices, and God allows us to reap the consequences of our own choices, but God never stops loving us. God never stops expressing kindness toward us. God never gives up on us.

One more quick thought before I pass the baton to Laura–Romans 1:18 says, But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. Ouch! In the NLT translation, there is a footnote after the word wickedness which says “Or who, by their wickedness, prevent the truth from being known. God shows his anger from heaven against all sinful, wicked people who prevent the truth from being known. That little footnote gives this verse a completely new context.

As I ponder that footnote, I ponder what truth we prevent from being known. Could it be the truth that God is love. God so loved the world that he gave his one and only son…God did not send his son into the world to condemn the world, but to save the world through him.?

Could it be people like the Pharisees to whom Jesus said: What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces...?(Mt. 23:13)

Do we do that? Do we try to determine who is in and who is out?

As we continue to work our way through this letter, let’s humbly admit our own shortcomings, face our own bad news and our need for grace. Let’s be committed to offering grace and demonstrating God’s kindness to those around us. Let’s not make it hard for people to know they are welcome in the Kingdom of Heaven exactly as they are. Let’s not be the reason that people don’t know the truth of how extravagantly they are loved by God. Let’s make it easy for people to enter in…

–Luanne

Like Luanne, I am so tempted to jump ahead in this letter, knowing that what is coming changes everything about what we think Paul is saying here. I actually planned to do just that–to take us into Romans chapters 3 and 5, and highlight all the good, beautiful news that Paul’s about to share–until I re-read Luanne’s portion. Sometimes we need to wrestle a thing through when what we really want to do is rush past the conflict it creates in our minds and hearts. This week’s focus is on the bad news, so I’ll choose to stay here, in the discomfort these verses create within me.

I want to highlight something Pastor John mentioned on Sunday. He told us about the Polish astronomer, Copernicus, whose assertion in the 1500s that the earth was not the center of the universe challenged everything he and his contemporaries believed about how the universe worked. There were discoveries that hadn’t yet been made, exploration yet to come that would turn things upside down.

Why does that story matter for us as we look at this week’s passage? Because sometimes we come to scripture assuming we know what it means, the one right way to interpret these words that were recorded thousands of years ago in a different culture and time; words that have passed through many different language translations and interpreters’ modifications. We don’t always know what we think we know–Can we agree together to stay humble enough to invite the Spirit to breathe fresh life into our minds and hearts as we consider these hard passages–and all passages–of scripture? Are we willing to see it from a different perspective? I hope so. There is so much to learn, so much to explore… It’s one of the things I love most about our God, the mystery and wonder and vastness of who he is. There’s always something new I haven’t seen before–and learning more about him and his love never gets old. My prayer is that each of us will desire to go deeper, to explore what’s below the surface as we read.

There are parts of this passage that are hard for me, verses that make me pause and ask some questions, because they don’t seem to line up with the character of God revealed in Jesus. It’s important to pause and ask the questions. Because God’s character doesn’t change. He is love. His disposition toward all of his sons and daughters is kindness and grace. All the time. He doesn’t relate to us through condemnation, shame, guilt, or vengeance. We sometimes project those things onto God and make assumptions about how he feels about us–and passages like the one we’re looking at this week can help us build a case for that if we’re not careful.

But as Luanne reminded us, the “book” and “chapters” of Romans is a letter to a people living in Rome at a specific time in history. She wrote last week that it is, “One letter, bathed in grace, bathed in equity, bathed in inclusion, bathed in the transforming power of the Holy Spirit–bathed in God’s unconditional love.” It is essential that we hold tightly to the overall theme that Paul himself told us in the very beginning of this letter he was writing about as we pick up different verses throughout the letter. Sometimes we do the opposite–we grab onto a verse here and there with a white-knuckled grip and let go of the context in which the words are written.

With all of that said, let’s take a moment to explore the “wrath” that Paul brings up in this passage. Verse 18 begins with, “The wrath of God is being revealed from heaven. . .”

But… Paul is writing this letter post-cross, right? Hadn’t Jesus already absorbed all of our sin and violence on the cross and come back from Hades, after setting its captives free, holding the keys to death itself? Is Paul saying that God has wrath to pour out on humanity even though Jesus already conquered sin and death for the world? That doesn’t make sense… So let’s look a little deeper…

As Luanne wrote above, Paul is making a case, and this week we don’t get to see beyond the prosecution’s case against all of humanity. We’ll get there soon, but for now, there’s a long list of things that appear to separate us from God and cause his wrath to be revealed. But, what if wrath doesn’t mean what we’ve always thought it means? What if God’s nature really is love, and we’ve misunderstood this wrath thing? I’m not writing as someone who knows the right answers. This passage brings up so many questions within me as I read it. But what if we considered a different perspective and asked God to grow our understanding? Can we do that together?

In the book A More Christlike God, A More Beautiful Gospel, Brad Jersak offers this regarding wrath:

“Literal human ‘wrath’ combines emotional anger with violent retribution. We describe ‘the wages of sin’ (self-destructive consequences) as ‘the wrath of God’ because we infer sin’s consequences as God’s reaction. In actuality, biblical wrath is a metaphor. It signifies the intrinsic consequences of our refusal to live in the mercies of God.”

Whether we agree fully with this assertion or not, I think it’s worth considering.

With this working definition of wrath, let’s look at the first passage in Ephesians 2:

As for you, you were dead in your transgressions and sins. . . gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. (Ephesians 2:1, 3-5, my emphasis)

Our sin made us all ‘deserving of wrath’–of the intrinsic consequences of turning away from the mercy and love of God–and that wrath led us all the way to death. But… because of his love, God came to us again–all the way around to where we stood with our backs to him, arms crossed in defiance–and stood facing us in the person of Jesus, who conquered death by his life and now holds the keys to every grave. It’s so beautiful.

Later in this same book, the author says:

“Paul clarifies throughout Romans 1, what had been described in the narrative as active wrath is in fact a metaphor. He defines ‘wrath’ three times as the ‘giving over’ (God’s consent) of people to their own self-destructive trajectories–even when the shrapnel of our actions accrues collateral damage on others.”

This makes sense to me. God doesn’t actively lead us into–or hand us over to–evil, destructive ways. But as the Giver of free-will, he allows us to choose for ourselves who we will serve. When we choose to live in the inexhaustible mercies and grace of God, we don’t experience ‘the wages of sin’. When we choose to step away from the flow of mercy and choose to live for ourselves–make ‘me’ the center of the universe–there are consequences. Harm is done to ourselves and to others.

Luanne explained the same concept this way:

“We (humanity) have rejected God as the center of it all. We were created to revolve around God, but we’ve exchanged that for revolving around ourselves. . . Our thinking is skewed. God allows us to make our own choices, and God allows us to reap the consequences of our own choices. . .”

So, when Paul–called by some the “Apostle of Grace”–lists the things that God “gave them over” to, he is telling his readers that there are intrinsic consequences to choosing to live a self-centered life. Outside of the flow of God’s mercies (which he never shuts off, but we can choose to live in ignorance of) we find ourselves on a path that leads us to indulge in all kinds of excesses. He writes of the evils that result from selfishness, and includes sexual indulgences that are unnatural to how a person is designed. I do want to note that throughout his list, Paul is not identifying a specific community or group–he is writing an exhaustive list of the consequences of choosing a self-focused, self-indulgent life that doesn’t exhibit the kingdom principles of loving God and loving others.

Finally, as we’ve written about so many times before, we need to be aware of our own filters as we read scripture, and commit to reading everything through the lens of Jesus. Even the writings of Paul, as brilliant and wise and stirring as they are, must be read through a Jesus lens. Does our understanding of a particular passage line up with the nature of God revealed in Jesus? Do our filters line up with kingdom values and the way of self-giving love modeled by Jesus? Do we have an agenda as we read certain parts of our Bibles? Are we searching for something that will back up our positions and personal convictions? Or are we bringing everything back to the good news of Jesus? He is the foundation of our faith. He is the perfect Word who was with God and was God from the beginning, through whom all things were made. (John 1:1-3, paraphrased)

As I close, I’ll say again, I don’t have the answers. I’m wrestling through things I don’t understand, as we all are. What Luanne and I hope to do in this space is dig in and give all of us space to explore what’s buried in the depths. Ultimately, our hearts are totally captured by Jesus and his kingdom, and our desire is to learn and grow into kingdom people who carry his heart to the world around us. What we write here evidences our wrestle, our processes, as we journey with Jesus. We hope you will dig in and do your own exploring, trusting the Spirit as your guide. There is much to be found if we’re willing to learn and listen and grow.

This week’s message brought us what appeared to be some bad news. But this passage is one small portion of a complete letter, and the theme of this letter is grace. Hold on… there’s so much more to come.

–Laura

Paul and the Letter to the Romans, Part 3 | by Church of God, AIC | Medium

The Roman Road Less Traveled: An Apostle’s Attitude

Last week we wrapped up our series that covered the sermon on the mount, Jesus’ kingdom manifesto. Sunday, we started a new series that will take us through the book of Romans, believed to be the last of the letters written by the Apostle Paul. Before we dive into this letter, let’s consider the author–Paul (previously known as Saul)–as well as the historical and cultural context into which this letter was written and received.

The book of Acts introduces us to a man named Saul. We first hear about him at the trial and subsequent stoning of Stephen, a servant-leader in the early church. “…Meanwhile, the witnesses laid their coats at the feet of a young man named Saul…And Saul approved of their killing him.” (Acts 7:58b, 59b, NIV) Who was this young man named Saul? Later, in a letter written to the Philippians, he writes of himself:

I was born a true Hebrew of the heritage of Israel as the son of a Jewish man from the tribe of Benjamin. I was circumcised eight days after my birth and was raised in the strict tradition of Orthodox Judaism, living a separated and devout life as a Pharisee. And concerning the righteousness of the Torah, no one surpassed me; I was without a peer. Furthermore, as a fiery defender of the truth, I persecuted the messianic believers with religious zeal. (Philippians 3:5-6 TPT)

Saul’s credentials identify him as one of the most religious, zealous men of his day. Acts chapter 9 tells us that he breathed out “murderous threats” against followers of Jesus and arrested and imprisoned as many of them–men and women–as he could find.

In the Philippians chapter referenced above, Paul continues:

Yet all of the accomplishments that I once took credit for, I’ve now forsaken them and I regard it all as nothing compared to the delight of experiencing Jesus Christ as my Lord! To truly know him meant letting go of everything from my past and throwing all my boasting on the garbage heap. It’s all like a pile of manure to me now, so that I may be enriched in the reality of knowing Jesus Christ and embrace him as Lord in all of his greatness. (Philippians 3:7-8, TPT, emphasis mine)

What caused this about-face? How did the murderous, arrogantly righteous Saul become enraptured by the singular passion of knowing Jesus as his Lord? He had an encounter that changed everything. Acts 9 tells the story, which we won’t go into here, but encountering the risen Jesus altered this young man’s course for the rest of his life. Encounters with the real Jesus have a way of doing that…

It is believed that the letter to the Romans was written during Paul’s third missionary journey, around 56 AD. He addresses both Jewish and Gentile believers in his writings, and makes it clear that he is including all those in Rome who are loved by God (Romans 1:7). He expands this thought, as we’ll see throughout the coming weeks, to make clear the power of God to bring salvation to all who believe, without exception. It is important to note, as we begin, that the church grew out of a Jewish culture, in a land under Roman rule, where Greek intellectualism was becoming more and more prevalent. As Pastor John emphasized Sunday, knowing the context as we dig into scripture is extremely important.

Author Tim Stafford wrote in his introduction to Romans in Zondervan’s God’s Justice Bible:

“Paul brings good news about a new king for the ages, Jesus Christ, God’s own Son. . . All people, from all ethnic and religious backgrounds, are called to put their faith in him. . . to be filled with his Spirit, and as God’s new people to live a life pleasing to him–a life of justice. This new people become the living embodiment of God’s presence on earth. We live, Paul says, in the final act of God’s story. . . For Paul, justice is bigger than politics or sociology, as important as those are. Justice is cosmic, summed up in the reign of Jesus and a world set free.”

This is the set up for the book we’re about to explore. It is packed with theological ideas and stirs questions and considerations that still leave many theologians confounded today. That means the Spirit has new things to teach us, as the Spirit always does, if we’re willing to lean in and learn.

So (finally!), let’s begin…

In Sunday’s message, Pastor John outlined the attitude with which Paul carries himself as an apostle of Jesus Christ, and what we, as modern-day followers of Jesus, can learn from his example. He covered the first seventeen verses of Romans chapter 1. If you’re at all familiar with the way Paul writes, you know that seventeen verses is a lot of words. So I won’t include the whole passage here. Rather, before I wrap up my portion, I want to come back to something I touched on earlier…

The only reason we have the book of Romans and all of Paul’s other letters in our Bibles today is because Saul had a real, life-altering encounter with Jesus. Without that experience, the Apostle Paul would have remained the zealot Saul, and we might not even know who he is today. What a tragedy that would be. Fortunately, for him and for us, we follow a Jesus who doesn’t disqualify any one of us because of our stories, but rather pursues us in the midst of our mess to infuse and transform our stories into clarion calls for the kingdom of God.

It is precisely because of who Saul was before he met Jesus that he was able to reach the world as Paul, a (willing) slave to Jesus and his ways; called, set apart, and empowered by the Spirit (whom I’ll call Grace, taking my lead from author and theologian Bradley Jersak) to carry the gospel of salvation (we’ll look at this word in more detail in just a moment…) to the world. As Pastor John articulated in his message, we may not have the ‘credentials’ we think we need to do the work we are called by God to do, but our encounters with Jesus transform us. Our encounters, our stories–they speak. Our stories become our credentials.

Back to salvation… this is a word we’ll encounter frequently in our study of Romans. It’s a word that has been used in a variety of ways throughout the history of the Church, one that is important to our understanding of faith and the work of Jesus in our lives. So I want to revisit what the word means in scripture.

In a message Pastor John preached a couple of years ago, he told us that our English word “salvation” has Latin roots. I wrote in my portion of the blog that week:

“The word “salve” is the foundation of this word that we talk about all the time in church. What is salve? It’s an ointment or balm used to promote healing. Hold onto that for a minute. The word Paul used in the original Greek is soteria. The root of this word is a word that means “Savior”; the primary root is sozo, which means save, make whole, heal. So… Salvation… If I were going to combine the meanings of the root words in each of these translations, my definition would read something like this: That which comes from, and is, our Savior’s life that has saved-and now lives in-us; the balm that promotes healing and leads to wholeness.

We were in the book of Philippians that week, not Romans, but the Greek word Paul uses in chapter 1 of Romans that is translated into the English word “salvation” is the same word defined above, soteria. On Sunday Pastor John emphasized the safety and security, the invitation into wide open spaces and freedom that is implied in a thorough understanding of the salvation Paul is writing about in this letter. Wholeness, a balm that leads to healing, safety, security, and freedom for all, for everyone–this is the definition of salvation we’ll be referring to during this series. Salvation, as John said in his message, is never about “behavior modification.” That was never God’s idea. Humanity superimposed that framework onto the healing work of Jesus.

However… when we encounter the living Jesus, when his life enters our stories and brings us to life, the healing and wholeness his love brings changes everything–including our behavior, especially identifiable in the way we treat others. Paul writes in Romans 1:14: Love obligates me to preach to everyone, to those who are among the elite and those who are among the outcasts, to those who are wise and educated as well as to those who are foolish and unlearned. (TPT)

What does he mean when he says that love obligates him? Furthermore, what does it mean for him to identify himself as a slave of Jesus? Don’t these words seem counterintuitive to the idea of salvation that we identified above? It certainly doesn’t sound like freedom, does it?

It is helpful to look at what the word translated “obligates” means in the original language. The Greek word, and its root forms, means to owe, be bound, offer the advantage, and can be used metaphorically to mean, “the goodwill due.” I like that last one best. Because when we encounter the love of Jesus and that love begins to grow in us, we want others to encounter him, too. If I am learning to love my neighbor (all others) in the same way I am loved by Jesus, then I will naturally want to offer in goodwill what I myself have received by grace.

Brad Jersak writes in his book, A More Christlike Way: A More Beautiful Faith,

“By the Grace (transforming energies) of the indwelling Spirit, love becomes a law of nature–our new nature. . . Triune Love is a divine verb Who entered space-time history through the Incarnation. Divine Love necessarily appears or it is not love at all. That act of love is Jesus Christ–the eternal Word enfleshed as perfect, cruciform Love. . . Jesus repeatedly insists that our identity in him be expressed in the Way of our being, humbly demonstrated when his Grace-energized life lifts us up just as he was lifted up–to give ourselves unselfishly, to forgive others supernaturally and to co-suffer with others according to Christ’s compassion and empathy. (Note: Grace is another name for the Holy Spirit, just as Word is another name for Jesus Christ. The transforming Grace who lives in us bears the fruit of love. In fact, all of Grace’s gifts and fruit are expressions of love.)”

“Love becomes a law of nature–our new nature” when we have a personal encounter with Jesus. It is his love and goodness in its power and fullness that so captivates our beings. Enraptured (the literal meaning of “fear of God”) by his love, we willingly choose the same surrendered, self-emptying, cruciform ways of living and loving that Jesus himself modeled. Our willing enslavement is perhaps better understood in terms of a covenant relationship. He has promised and demonstrated his perfect faithfulness, his unconditional love, his with-ness to us; he’s offered us the cup of his love in the manner of a marriage proposal, inviting us to commune with him forever, to allow his life to be born within us and produce kingdom fruit for the world. He himself is irresistible. Paul’s identifying himself as a slave to this Jesus is evidence both of the change in Saul-now-Paul, and also the captivating love and Grace he encountered on that road to Damascus.

My fingers are cramped from typing that last section, because the words flowed out faster than I could write them, like a fire within my bones that had to get out. That passion, that energy, is Grace, the Spirit of Jesus that I have encountered on the most unlikely days, during the ugliest seasons, in the midst of the most destructive choices I’ve made in my life. There are so many labels I could give myself, so many points along the way that I “should” have been disqualified from God’s call on my life to carry his kingdom within this messy, broken vessel. But those labels, those choices–they don’t define me, so I won’t even mention them here. Because I have encountered Jesus and his healing, freeing salvation over and over and over again. And his love has become my law of nature as he changes me and grows life where death once reigned.

There is so much more I could say, so many stories I could tell, but I’ll save those for another week. It’s about time I wrap up my portion and hand this over to Luanne. So I’ll conclude with this… Part of our call as Jesus-followers is to leverage who we are–our stories–and all that we have to carry Jesus to the world. Living as our real selves–with our scars, failures, and every part of our histories–is what makes us effective kingdom-bearers. Our stories are to be leveraged for the kingdom of God. Saul was not disqualified. I am not disqualified. You are not disqualified. We are set apart and empowered by Grace, as slaves only to Jesus, to carry the kindness and love and story of God to the world around us. I think that’s so beautiful.

–Laura

Laura did a beautiful job of setting us up for this series, and I’m not going to add much to what she wrote; however, it is deeply important that we understand Paul’s greeting and the first portion of the letter he wrote to real people in order to set the stage for the rest of the series. A lot of these verses are familiar to us; let’s commit to willingness–willingness to see things through a new lens; to resist the temptation to settle into familiar interpretations, and to pick and choose verses. Paul’s overall message is inclusive and grace-filled…sometimes we miss that. Here we go…

I’m going to be super honest here–people I love have been hurt by verses from the book of Romans; there are scriptures in the book of Romans that have been pulled out of context and used to “other” and harm people, so I want to throw out a reminder–when Paul wrote this letter, it was not divided into chapters and verses. It was written as one long letter. Ten or eleven years ago, I decided to read it as a letter. I read it over, and over, and over again. I read it in multiple translations. I listened to it read to me. I don’t know how many times I read/heard it, but what I came away with is this: Every human being on the face of the planet is messed up. God, through Jesus, entered our mess, introduced us to his all encompassing grace and his incredible unconditional love—for all of us. No one is left out of God’s love. As we move through this book–we must resist the temptation to pull a verse here or a verse there out of context in order to fit a narrative or agenda. Romans is one whole letter with a beautiful overall message.

Paul in his greeting and introduction makes that clear.

A couple of things to note: In Romans 1:5 Paul writes through him (Jesus) we received grace and apostleship… Notice that he lists grace first. That’s important. A ministry of Jesus that’s not immersed in the grace we have received can quickly transfer into a ministry of law that becomes mean.

Continuing in verse 5–the grace that came before the ministry of apostleship empowered Paul …to call all the Gentiles… for his (Jesus) name’s sake. This is a huge statement. Before Jesus, Paul was a fanatical, war-mongering, violent, self-righteous, zealot. After getting to know Jesus, not only does Paul tell the Jewish people that Jesus is their Messiah, he tells them that they are accepted by God; that God’s way is the way of grace; therefore, they are accepted right now. He tells them they are set free from the weight and impossible expectations of the law. And he extends that message to the Gentiles as well.

If you close your eyes and picture “the Gentiles”, who do you see? I most often see people who look like me, which is an inaccurate picture. The Gentiles include every single person who is not Jewish. Revelation 7:9 gives us the description: I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. Do we picture this great ethnic diversity when we picture Paul’s audience? The ministry of Paul was ground-breaking. It was radical. It was inclusive. And it was God-called and God-ordained.

Another thing to note: Paul didn’t set himself up over the Roman believers. In verses 11 and 12 he writes: I long to see you so that I may impart to you some spiritual gift to make you strong–that is, that you and I may be mutually encouraged by each other’s faith.

We are all in this together, and each one of us has gifts to bring to the table. We mutually encourage one another. I am deeply grateful to have friends who both challenge and encourage me by what God is showing them, and who allow me to to do the same. New lenses, new understanding, stretching our faith, growing as we share stories of our unique life experiences and what God is teaching us through those experiences–it’s all part of being God’s kingdom-people.

And one last thing to remember as we move through this letter–the most famous verse from this greeting: For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…for in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (1:16-17)

Laura wrote this beautiful definition of salvation based on the original language: That which comes from, and is, our Savior’s life that has saved-and now lives in-us; the balm that promotes healing and leads to wholeness.

The power, the energy of God brings healing and wholeness to everyone who believes, then three times Paul writes… righteousness….righteousness…righteous.

What does Paul mean by righteousness? You all, it’s the same word dikaiosýnē that we wrote about in The Sermon on the Mount series. Jesus used this word twice in that sermon: blessed are those who hunger and thirst for righteousness (dikaiosyne) for they will be satisfied. And seek first the kingdom of God and his righteousness (dikaiosyne)…

Dikaiosýnē; equity (of character or act). The “equitable (in character or act); by implication, innocent, holy (absolutely or relatively):—just, meet, right(-eous).”… “used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God.” (Strong’s concordance)

In some Bibles, the word dikaiosýnē is translated as the word justice–that’s how it is in my Portuguese Bible–blessed are those who hunger and thirst for justice; seek first the kingdom of God and his justice. It’s hard to grasp the full meaning of this word, since it’s not native to our language, but it encompasses being rightly related to God, being rightly related to others, equity—-shalom…

Equity can be hard for us human beings to grasp. We like to earn/deserve things and compare ourselves to others. We want things to be fair. To the Jews of the day, the fact that God included the Gentiles in the kingdom; the fact that Jesus wasn’t just their promised messiah but the messiah for the whole world; the fact that the Law they had sought to obey in order to have a relationship with God wasn’t required of Gentiles; it all seemed unfair. The first shall be last and the last shall be first doesn’t seem fair. God’s way is the way of equity. Through Jesus, all have the same access to the kingdom of God; to God’s love; to God’s grace…it’s all about God opening the Way to all of us. We don’t earn it. We don’t deserve it. We don’t choose who is worthy and who is not. We must pause here and think: is there anyone that you or I think is not included–at least not until they change?

God’s way is not our way. God’s way is not based on human behavior–ours or anyone else’s. God’s way is wide open to everyone everywhere. That’s why it’s such good news!

So Paul says…I’m not ashamed of this inclusive message of God’s healing and wholeness. It’s in this gospel, this good news, that we see the real God. We see God and experience God’s love and grace. We extend to others, for the sake of Jesus, this ministry of grace and love–and it happens as we live by faith.

The righteous will live by faith (NIV) . The just will live by faith. Those wholly conformed to the will of God (dikaiosyne), will live by faith.

One letter, bathed in grace, bathed in equity, bathed in inclusion, bathed in the transforming power of the Holy Spirit–bathed in God’s unconditional love. Paul’s letter to Rome. Together, let’s explore the Roman Road Less Traveled.

–Luanne

Poetry of the day: “The Road Not Taken” by Robert Frost (1874-1963) —  Steemit

Limits: Going

“Come, follow me, and I will make you fishers of men.” (Mark 1:16).

This was the call. This was the mission. This was the journey. When Jesus called his first disciples, this was his invitation. As we’ve followed their journey through the book of Mark, we have seen Jesus teach them; we have seen Jesus demonstrate his authority over nature, demons, sickness, and death; we have seen Jesus love the least of these; we have seen how Jesus handles rejection and how unbelief limits his ability to perform miracles. And, we have seen that right after rejection, Jesus moved on and continued teaching.

Shortly after modeling that…

 He called the Twelve to him. Then he sent them out two by two. He gave them authority to drive out evil spirits.
 Here were his orders.”Take only a walking stick for your trip. Do not take bread or a bag. Take no money in your belts. 
 Wear sandals. But do not take extra clothes. 
 When you are invited into a house, stay there until you leave town. 
 Some places may not welcome you or listen to you. If they don’t, shake the dust off your feet when you leave. That will be a witness against the people living there.” 
 They went out. And they preached that people should turn away from their sins.
 They drove out many demons. They poured oil on many sick people and healed them.  (Mark 6: 7-13 NIRV)
The time had come for the fishermen to fish. Jesus was beginning to transfer the ministry to them. They were no longer going to just be his companions who sat at his feet and got a front seat to his miracles. It was time for them to begin to carry Jesus’ love and his ways to others.
I wonder if they were nervous? I wonder if they felt like they weren’t ready? What if they refused to go? Therein lies the limit--we can choose whether or not to go. Gratefully, these twelve chose to go.
Jesus encouraged them to pack light–it would not be necessary for them to take a lot with them. They could take a walking stick (staff), no food, no bag, no money. They could wear sandals, but they were not to take an extra tunic. They were to keep it very simple, and they were to accept and embrace the hospitality of others.
And Jesus equipped them with authority over evil spirits. 
That’s what they took. A walking stick, one set of clothes, and Jesus’ authority over evil spirits. I think it’s incredibly important to note that Jesus didn’t give them authority over people. He gave them authority over the dominion that oppresses people. All the way back in the first chapter of Genesis, we see that God made male and female in his image and likeness, and gave them dominion over the rest of the created world; to care for it. He didn’t give them authority over one another. And in this Mark 6 passage, he is still not giving people authority over other people. Any time one group assumes authority over another it leads to superiority and oppression–that is not the way of Jesus. So–the authority is over evil spirits.
The disciples went. They preached that people should “repent”, which literally means to change their minds. What were they changing their minds about? I would imagine since Jesus taught about the Kingdom and how near it is, that they were teaching the same thing. Jesus had not yet faced his crucifixion, so the disciples were carrying the news that God is here, he is close, his kingdom is here, he cares about you, his power is here, he meets you where you are, he sees you, he has sent us to you to show you his love and his power, and to set you free from the things that oppress you. His power–not our power. That’s important to note as well.
And then there’s that weird section that seems so contrary to the character of Jesus. He tells them that if they are rejected, they should shake the dust off their feet when they leave as a testimony against the people. Is he telling them to hold a grudge? That doesn’t seem to be congruent with the rest of Jesus’ overall message.
Thing number three that’s important to note: Jesus had just recently been rejected in his own home town. Remember how he marveled at the unbelief of the people there? Remember how he wasn’t able to perform many miracles? When he left that place, he moved on to other places and continued his mission, continued his teaching. The rejection of one place didn’t taint his heart as he moved on. And the witness “against” the people, is that they are remembered for their unbelief. Their own actions are the witness against them.
Pastor John taught us that the shaking of the dust off their feet was a cultural thing, and then he gave us a new way to think about that passage. Jesus calls each of us to go, to share, to be his witnesses in the world. Sometimes we will be met with an open door, sometimes we won’t. When we aren’t welcomed, when we experience rejection, we need to “shake off the dust” so that it doesn’t remain with us providing an opportunity to let a root of bitterness grow. We need to head into each new situation without being tainted by previously hard situations. That’s not always easy. Sometimes hard situations can cause us to want to give up, to isolate, to quit. We have not been given permission to do that. However, Jesus modeled, and taught his disciples–if an environment is rejecting your message, you don’t have to stay there. Move on. Don’t carry the dust of that situation with you–but move on. Sometimes it’s not a physical move, but an emotional one–let go.
Sometimes in our human stubbornness, we stick around because we want to change things in our own power. On the flip side, there are times when hardship comes our way and we leave too quickly. How do we know when to stay or when to go? The Holy Spirit will let us know. When my husband and I were preparing to move to Brazil, we were told that there would be hard times (and there were), but to remember our call–that it would be our call that would keep us there when times got hard. That was excellent encouragement.  In our ministry today, we remember our call when times get hard. The Lord has not moved us. Instead, he has taught us, grown us, shaped us, and held us through the hard stuff. Sometimes the hard is exactly what he uses to make us more like him, to teach us what it looks like to walk with a posture of forgiveness, to love unconditionally, and to remember that our battle is not against flesh and blood. Sometimes the hard stuff reveals things within us that need to be brought into the light and healed. I don’t think I’m alone when I say that going through hard seasons with Jesus (sometimes kicking and screaming), has led to some of my deepest seasons of growth with him. I don’t understand why it has to be that way, but many times it is. So move on when the Holy Spirit says to; stay when the Holy Spirit says to.
The line in Hillsong’s song “Oceans” that says “let me walk upon the waters wherever you would call me“…is a reminder that sometimes “wherever” means right where you are, right now. If that’s you, take a deep breath and give God your willingness to be where he wants you to be.
One other thing to keep in mind as we go: The protestant reformation happened in Christianity around 500 years ago, and the Latin phrase “sola scriptura” came out of that reformation. That phrase means “only scripture”.  There are four other phrases that were part of that movement as well:
Soli Deo gloria– to God alone be the glory.
Sola fide–only faith
Sola gratia–only grace
Solus Christus–only Christ
There is not an “only love”.

I find it interesting, given that Jesus says that the greatest commandment is to love God and love others,  that “only love” is not part of the reformation theology. Maybe that’s why Christianity has gotten so mean. We’ve forgotten our call to love. Remember when Jesus said to the Pharisees:

You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life…(John 5:39-40).
This is what “sola scriptura” can lead to; disconnect from the life, the heartbeat, the ways of Jesus, and make us mean.

Yes, use the precious words of scripture to get to know Jesus, but don’t elevate scripture above Christ. Don’t go with an air of authority.  Don’t take a bunch of theological jargon. Don’t beat people up with Bible verses.

Carry the person of Jesus, the very life of Jesus whose Spirit dwells within you, to those around you. Jesus wants us to keep it simple. Share how he’s loved you, how he’s changed you, how he doesn’t condemn you, and demonstrate all of that by how you love others. It’s his love that changes things. It’s his kindness that draws people. It’s his authority that pushes back the darkness. It’s his light that shines through us. The only way we can limit him is if we choose not to go…

 …we are all called to simply go.
–Luanne
Luanne wrote above, in regard to going wherever we are called, “… sometimes “wherever” means right where you are, right now. If that’s you, take a deep breath and give God your willingness to be where he wants you to be.”
I think we who have been around church or church-y things for any time at all have heard mixed messages around the idea of our “callings.” We see the pastor and we’ll say he or she has a call on their lives to preach. We support missionaries as they are called to faraway places to live their lives making disciples.
Sometimes, we are desperate to hear a “call” to anything other than our current lives so that we can feel justified in escaping whatever we don’t want to endure in that season. In times like that, it’s easy to over-spiritualize everything and believe we’ve heard a specific call, because our desperation is what’s driving us.
Sometimes, our lives are so dull, so boring, so seemingly inconsequential, that we beg God to call us to something that matters.
Some of us have been groomed for a “calling” that everyone around us is sure we were made for, so we move forward in their collective confidence in the will of God for our lives.
Oh, how we over-complicate the ways of our God…
What if our calling is more about our way of being in the world than it is about a role or a vocation…? 
I’m not suggesting that God doesn’t call us to specific things in specific seasons of our lives. I know that he does that. He’s done that in my life. But the things he has called me to have changed. The overarching call behind all that he has asked me to do, though? That has remained the same…
Luanne mentioned above that when Jesus sent his disciples out this particular time, the crucifixion hadn’t happened yet. The cross wasn’t yet in view for the twelve. She wrote,
“…the disciples were carrying the news that God is here, he is close, his kingdom is here, he cares about you, his power is here, he meets you where you are, he sees you, he has sent us to you to show you his love and his power, and to set you free from the things that oppress you.”
We know that Jesus summed up all of his teachings and all of the commandments in what he called the greatest commandment: love God and love others. And we know that his invitation was to follow him, learn from him, become like him, and bring others into his beautiful kingdom of love.
When you look at the message the disciples were carrying that Luanne described above, and couple that with the paragraph I wrote under it, it doesn’t sound like a vocation in the way that we typically understand that word. But it is a calling. It is the calling that we all share. But it will look different for each one of us.
Pastor John asked on Sunday, “How has God invited you to impact the kingdom with your one life?”
For some, that will play out on stages. For others, in hospitals. Some will travel to faraway lands. Others will teach in classrooms. Some will only ever hold the title of “Mom”. Some will run for public office. Whatever we do in our day-to-day will be the place we live out our calling. But our calling is not the roles we hold. Wherever we are– right here, right now–is where we are invited to live out our calling.
Our way of being in the world will either speak to the work of Jesus in our lives, or it won’t. It will either bring a piece of the kingdom to bear in the world around us, or it won’t. I think for all of us, it will be mixed. Sometimes we are mindful of “going” into our days, mindful of the call we carry to be ambassadors for Christ in the world around us. And sometimes we choose not to go, not to bring the fullness of the kingdom with us wherever we go. Sometimes, this is because our trust gives way to fear, and we drop the baton we carry. When that happens, as Pastor John reminded us, there is grace. It only takes one voice to pass on a message. When one voice falters, another rises up. We aren’t powerful enough to thwart the growth of the kingdom–fortunately, it doesn’t depend on you or on me. The whole thing hinges on the center, the source of the power, the giver of the message… It hinges on the creator of the imperfect vessels who are invited to be part of the greatest restoration the world has ever seen.
We won’t carry our collective calling perfectly. But if we’re willing to say yes to whatever our one journey looks like in the here and now, our willingness will make space for our limitless God to change the world through us. I want to be a part of that–even on the days when I wish my “calling” looked different than being a faithful follower in the right here, right now of today…
–Laura
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This I Know: Father’s Day

On Sunday, we had the privilege of hearing from a panel of dads. Pastor John Marshall, along with two of our elders, Trevor Schenk and Jim Fuhrer, shared with us about their experiences with each of their fathers as well as their experiences parenting their own children.

These three men all had really good dads. Dads who weren’t perfect, but still modeled God’s love to them. Dads who lived out their faith. All three identified that their dads didn’t really talk about their faith with their kids–they shared their faith in their actions. Whether it was the way they respected others and spoke encouragement, their consistency and strength of character, or their hospitality to anyone who needed a place to stay, all three lived out their faith in front of their kids. And these sons that we heard from–they noticed.

Jim said, “What you know is articulated through what you do.” He went on to say that kids are quick to spot the inconsistencies. They see hypocrisy. He encouraged us to notice the way that God demonstrates pursuing his kids–and to pursue our kids in that same way–in words as well as in action. He talked about the importance of dads telling their daughters, “You’re beautiful” and telling their sons, “I”m proud of you.” I think the exact words may differ for each child–every person is wired uniquely and may need to hear something different. Regardless of the wording, what Jim was encouraging dads to do was to speak to the places of longing in their children’s hearts. To speak truth into those holes we all have that, if not countered with truth, become a breeding ground for insecurity, shame, fear, and all forms of hidden pain. For me, the best thing my dad could say to me–whether in words or through action–is, “You matter. You’re significant to my life, and I have space for you.” What is it that your heart would most love to hear from your father?

John vulnerably shared that, while his dad lived out what he believed, he can’t recall hearing the words “I love you” from him very many times in his life. He wasn’t sure his dad loved him. He identified one time that he did hear these words. They were the last words his dad spoke to him before he died nearly two years ago. The impact of those three words on John’s heart was felt throughout the room as he shared about that moment through tears. John needed to hear his dad say, “I love you.” 

Up to this point, we’ve looked at the importance of both words and actions when it comes to being a dad. We’ve heard about three really wonderful fathers from three men who are also wonderful dads (and granddads) to their own children and grandchildren. None of these men are/were perfect, none have/had all the answers. But they all love God, and they’ve all done–and are doing–their best to reflect the heart of God to their children.

As I type these words, I am so aware that what our panel presented is, unfortunately, not the norm. It is not common to hear about so many dads who parent well and lead their children this way. There are many of us who can’t quite identify with this experience, many of us whose dads created chaos rather than stability, and left us doubting God rather than trusting him. Rather than modeling the love of God to their children, many dads instill in them the fear of God by painting a picture of anger, judgement, and criticism, or maybe one of apathy and abandonment.

If your experience with your father–or as a father–was (or is) more like what you just read than what our panel shared about, please keep reading…

While our panel of dads shared many wise and honest points, there was one line that hit me harder than everything else they said. It was a response to the question, “What is your biggest challenge as a dad?” The answer we heard from Trevor, the youngest of the three dads, is one that I know I’ll be wrestling through for a while. Trevor has two young sons, currently one and four years old. He answered the question with these words:

‘The biggest challenge I’ve faced as a father is myself.”

His words hit me hard. They led me to a trail head for a path I was (and am still, honestly…) resistant to travel. The path is rocky and steep. It’s dark and shadowy and a bit mysterious. It’s full of memories that could cause me to slip and fall and bleed. It’s a path I don’t want to take–and I don’t have to. I could walk right past the entrance and move on. I could find another trail–one full of butterflies and wildflowers, one well-marked and well-lit.

I don’t want to take the rocky path. Because it might cultivate compassion that I don’t want to have for a person that has wounded me deeply, and continues to do so…

The Holy Spirit delivered Trevor’s words into the core of me. It felt a bit like a sucker punch, the kind that knocks the wind out of you and leaves you a little panicky as you gasp for air. I resisted immediately, because, well, self-pity feels better than self-emptying love. And anger can feel like power and control in situations that otherwise leave you feeling small and insignificant. 

I wanted to stay in the anger. I told God that.

But even as I wrestled, I knew that this would be the next page in my story. God was inviting me deeper, into a place of compassion, grace, and forgiveness through Trevor’s words. Would I take his hand and let him lead me onto this rocky trail in front of me, the one called “Ian”?

Ian is my dad. Our relationship is complicated, and to catch you all up to where we are today would require far too many words. What you need to know, for now, is that I came into church on Sunday hurting and guarded and wanting to go back home. Because once again, my dad had broken my heart and left me feeling disappointed and invisible. I’m learning that anger is my go-to emotion when I feel unseen, because, as I said before, anger can feel like power and control. So that’s where I was as I listened to our panel.

‘The biggest challenge I’ve faced as a father is myself.”

Trevor’s words led me to a trail head called “Ian”, not “Dad”. A trail called “Dad” would lead me through the winding, treacherous journey back through our story as father and daughter. God was inviting me, instead, to traverse the trail of Ian’s story. That realization alone was enough to cause stress fractures in the walls around my heart. I know his story, and it’s tragic. One chapter from the story of his early years would be enough to soften the hardest heart… but, somehow, I’d forgotten that. I  had locked all of that in a box and hid it behind the file cabinet of my own pain.

I couldn’t go there yesterday. I thanked Trevor for sharing and let him know that I was pretty sure I’d end up writing about how God had used his words. And then I left with my family to celebrate my husband and his dad.

I couldn’t run away from it today, though…

What if I applied Trevor’s answer to my Dad? What if I took the first step onto the perilous path of his life story with eyes to see and ears to hear what it was like for him? What if I opened that locked box and let the stories I’ve put away come into view?

My dad endured a childhood no little boy should ever have to face. The stories aren’t mine to share, so I will speak in generalities, but I assure you that the details would rip your heart in two. He faced abuse and abandonment. When he courageously stood up to protect his mother at the tender age of eight, the cost was his father, whom he never saw again. He endured poverty and a fractured, blended family. He endured spiritual warfare terrifying enough to break box office records in the horror category. The man who eventually ended up sticking around in his life was a good man, but he was a hard man who only softened in his later years. Despite the odds against him, my dad excelled in school and in sports. He found a love for God through the faith of his mother, a woman who shouldn’t have survived all that life threw at her–but somehow she did.

He wanted to be a pastor…

But then he found himself entangled in a “church” that preached patriarchy and a vengeful, angry God. It was a place that stripped young, hopeful Jesus-followers of their identities and manipulated them in a grotesque show of power and control that took the forms of spiritual, psychological, and physical abuse. This place broke him. And his brokenness broke his family.

His brokenness broke me…

And then it broke other families, too.

It’s still breaking my heart, and now the hearts of my own kids.

And I want to be angry…

But as I recall all he’s been through, all that’s made him who he is; as I think about what was modeled to him from every father figure he’s ever known, I have to acknowledge it:

My dad’s biggest challenge as a father is himself, too. 

His shame, his broken little-boy heart, his fragmented history… How do you learn to be a father when that is the story of you?

As I exhale, my narrative shifts… Considering all he’s been through, he hasn’t done too badly. My saying that doesn’t mean he’s “off the hook” for all the pain he’s caused me and those I love. It does mean, however, that I can cultivate compassion for this man, named Ian. This man who, if I didn’t know him as my father, I would be devastated for. A man whose story is heartbreaking and woven into the person he is–the good and the bad. A man who, against all odds, has held onto hope and to God, and who brings a lot of good into the world. Acknowledging his story allows me to focus on his strengths and to see the good in him. And there truly is good in him–and in all of us. I get to choose what I focus on–we all do.

Maybe the biggest challenge we all face as human beings is ourselves. Maybe Trevor’s answer applies to all of us… Maybe it’s our own shortcomings, each of our file cabinets filled with our pain and disappointment, that get in the way of our loving each other well.

And maybe that’s why we all need the reminder that the world doesn’t revolve around us. We wrote these words in our Mother’s Day post:

“…Wherever we are in our journeys–we can take a deep breath. It is Jesus who is our forever friend. The outcome of our lives and our children’s lives doesn’t depend on our parents or on us. The story hinges on a power that shines through our weaknesses, and on the One who calls our weakness good, because it makes space for God… Whether we have been hurt or we’ve done some of the hurting–or both–the story isn’t over yet…  There is “healing hurt” that may need to be done, but as we commit these things to God,“he will bring life to it.” We are “a people of hope”, and God can redeem and restore in ways that might reach “far out to places you’d never imagine.” 

None of us will receive or give love perfectly– that’s where grace comes in. Let’s choose to be gentle with ourselves and our own stories, and be gentle with others who have stories that we may know nothing about. (And stories we may have forgotten about…) His love is sufficient, His grace is sufficient, He is sufficient.”

These words are worth repeating, because we have to be reminded that our weakness is not something to be afraid of… and the weakness of someone else–even if that someone else is our dad or our mom–isn’t something we have to be angry about. We can choose compassion when everything within us would rather run the other way. Because the story doesn’t hinge on our parents, on our children, or on us. The story hinges on the father who is also mother. The father who is perfect and shows up brightest in our imperfections.

My dad isn’t perfect. There are wounds in my heart that aren’t healed, and may never be. But my Father is perfect. He is perfect in his love for me as his daughter, and he is perfect in his love for my dad, who is just as much his child. He alone can come into the broken and cultivate compassion rather than anger, if we let him. These words from a song we sang on Sunday keep running through my head:

My weakness is hidden within Your glory
Jesus, my strength is in You
The odds are against me, but You are for me
Jesus, my strength is in You

(Power, Elevation Worship)

The odds are against all of us. But we all have One who is for us. And his perfect parental love is enough to carry us from where we are to where we could be, if we trust him enough to take his hand and let him lead us.

–Laura

As I read what Laura wrote above, my heart hurts for my friend, my heart hurts for Ian, and my heart hurts for all those who’ve struggled in their relationships with their dads. That is not my story. My dad is not perfect, but he’s fantastic. He was very free with loving words and loving actions.

I have no idea how many of my childhood hours were spent traipsing through the woods, catching tadpoles and crawdads in creeks, floating in a canoe down a river, walking together on trails, sitting in his lap while he read me books, even sliding down his cast when he broke his leg. He taught me, with words and actions, about God’s love, about prayer being listening to God as well as speaking to God-and we practiced that together. We memorized the Lord’s Prayer and the 23rd Psalm together. When my mother died, he gave us permission to be angry and grieved honestly in front of and with us. When my life exploded in 2011, he was my confidant, my safe person, and gave wise and beautiful support and counsel without degrading anyone else. He will be ninety on his next birthday, and though his physical body is causing him a good bit of trouble, his brilliant mind, his gentle ways, and his love are still pillars in my life. I recognize that my story is a rare one. I am grateful.

Pastor John reminded us as he shared,  that we weren’t comparing fathers and mothers and which parent is most important or has greater influence because both reflect the image of God and both are incredibly influential; however, he did point out that there is a weightiness that goes with the role of being a dad. Many times, the view we have of God comes from the view we have of our earthly dads. In my case, that’s a great thing. In the case of others, it’s not so great, which is why what Laura does above is so powerful. She began to remember her dad’s own story, his own holes, his brokenness, his story, and it led her to compassion for her dad. Again, not excusing or dismissing her pain, but adding another element to the story.

When I was in counseling a few years ago, the counselor’s office had ampersands (&) in various locations. One of the concepts that they reminded us of over and over is that life happens in the tension of the “and”. I’ve found that to be very helpful, and have an ampersand in my own house to help me remember. What does it mean to live in the tension of the “and”? Two seemingly opposing truths can be true without one canceling out the other. It’s both/and rather than either/or. I am a generous person and I am a selfish person.  Both are true. I live in the tension between the two truths.

What Laura was doing in remembering Ian’s story, was adding the tension that comes with the ampersand. The ampersand helps us to cultivate compassion, even as we grapple with very real wounds.

Life might seem easier if everything was black and white. It’s not. We live in the gray. We live in the tension. One of my son’s friends, who has the authority in his job to hire and fire people, allows situations to go on for a while as he learns the story behind the story. He shared that he prefers to offer grace in the gray before determining whether to let someone go or not. I’ve adopted his phrase. Grace in the gray–not an easy place to be, not without wrestling, but maybe the best place to be in the many situations over which we have no control, which includes the parents we have, and the choices our children make.

So, as the child of a parent, as the parent of a child, as the “stand-in” parent for children and young adults to whom we didn’t give birth, as a success and as a failure, can we offer grace to ourselves and to others in the gray? That doesn’t mean that we stuff our pain. We have to acknowledge it. We have to deal with it. But it does mean that we see a fuller picture with a wide-scope lens acknowledging that “we all stumble in many ways” (James 3:2a). There is always more to the story. Can we offer grace in the gray? If so, I think we may just be surprised to find healing in that place.

–Luanne

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Grace (Like Never Before)

This week, we jumped back into Mark to continue exploring the stories of Jesus and how, when he showed up, he began to do things differently–like they had never been done before. We’ve taken a long look at joy, compassion, forgiveness, and hope. This week, we turned our attention to grace. This concept may have been the most shocking one of all, because it stood as an affront to everything they’d been taught–their entire way of life under the law. In the gospel of John, John writes it this way:

“For the law was given through Moses; grace and truth came through Jesus Christ.”     (John 1:17)

But the people around Jesus, especially those who had built their lives upon the law, struggled to see this beautiful new way of being that Jesus brought into the world. The story we looked at on Sunday highlights the Pharisees’ focus on the law, and their lack of understanding about grace…

One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”  Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” (Mark 2:23-28)

We find this story immediately following the one in which the Pharisees questioned Jesus about why his disciples weren’t fasting. Do you recall how that story ended, the words that Jesus said? He said, in verse 22,

“And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

We have already seen, in the first two chapters of Mark’s gospel, Jesus introduce a whole new way of thinking and a whole new way of being in the world. He calls it the kingdom–and he takes his listeners one step further with every encounter they witness. The stories build upon each other (Jesus is a brilliant teacher!), but few were able to listen and learn in such a way that they could follow the plot line. In the verse above, Jesus eluded to the new that he brought into the world not being able to fit within the old containers they were accustomed to. John 1:17, the verse I started with, highlights the tension. The old way was the law of Moses. The new way, the way of the kingdom, included the perfect balance of grace and truth–grace that is only possible through Jesus, outside of the constraints of religious laws and rituals.

The Pharisees, though, weren’t interested in the new wine Jesus was offering…

…And sometimes we aren’t, either.

It’s not fun to look for ourselves in the personalities we’ve come to disdain on the pages of scripture. We’d much rather see ourselves in the faces of those Jesus healed, in his disciples who (albeit, imperfectly a lot of the time) followed him, and sometimes, in Jesus, himself. But if we’re honest, we might look a little more like the religious elite of the day–those who were considered expert and accurate expositors of the law. Those who followed Jesus and his disciples around looking for one misstep, pointing out each failure, and highlighting all the places the less-informed were falling short–

Those who really did not understand the power and the gift of grace.

This is the fourth story found in the second chapter of Mark. In each story we’ve seen the Pharisees in close proximity to Jesus and his followers, and repeatedly questioning them. First, they questioned Jesus’ authority in their minds when Jesus forgave the paralytic. Then, they questioned Jesus’ followers about why he would eat with tax collectors and sinners after the calling of Levi. Notice that they asked his followers about him, rather than asking Jesus himself. After that, they questioned Jesus about why his followers weren’t fasting in the way others were. Again, they didn’t go to the ones their questions were about–this time they went to Jesus regarding his followers. And here, in the final story in this chapter, they question Jesus about his followers again, this time making sure he sees what they see:

“…the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”

They begin their accusation with the word ‘Look’, alerting Jesus to what they are finding fault with, in case he is somehow unaware of the lawbreakers in his midst…

Pastor John said on Sunday, “Why were the Pharisees watching?” It’s an interesting question, especially as we look deeper into the story. The Pharisees were the religious elite, the teachers of Mosaic law as well as other traditional laws not found in the scriptures. Their strict adherence to laws regarding fasting, purity of food, and the observance of the Sabbath set them apart. Their focus was on the rules and the traditions–especially in regard to the holiness of the Sabbath. The one original law, “Remember to observe the Sabbath day by keeping it holy.” (Exodus 20:8, NLT), had become 39 individual laws. In the disciples grain-picking actions, they had broken four of the 39 laws.

The really sad part of this is, the Sabbath was given to humanity by God as a gift–not as a burden or a ritual. It was intended to be a day of rest, a day with no work, for the purpose of resetting our focus and connecting with our Creator. We see in this story that it had become something very different to the religious elite of that day. It had become a day of duty, ritual, rules, and control. The Pharisees may have been resting from their regular jobs that they held in society, but they were in full-blown work mode when it came to their religious duties. They weren’t resting and focusing on God. They were focused instead on the rules, and on critiquing and judging the followers of Jesus (and probably everyone else, too), pointing out the ways in which others were falling short of the law.

Sometimes, our attention to the law is the very thing that causes us to break it…

Jesus responded to their question. He responded a few different ways… He reminded them of a story that they certainly knew, about David, one of their hero-Kings. And then he said this:

 “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!”

He reminded them of the original intention behind the Sabbath commandment–rest from work and time to connect, refocus. He flipped what had become their script regarding the rules about this holy day. And then he tells them plainly that he has authority–even over the laws that they held so dear. Because he brought into our world new wine–the wine of the kingdom, wine that could not be held within the containers of the law–especially the impossible laws that had been added by the religious to God’s original instructions for his people. And this kingdom ushered in an era where grace would take over where the law had failed; where grace would make up for shortcomings and failures, and all the ways we could never get it right.

How sad that their focus on the traditions they held as sacred and holy prevented the Pharisees from seeing the Holy one standing among them…

How heartbreaking that religious duty and rule-following had so consumed their hearts and minds that their vision had become clouded with judgement and accusation, and they could not experience–much less offer–the extravagant beauty of grace…

Can we see ourselves making the same kinds of mistakes? Can we identify where church obligations and rule-following have become our focus, and ripped our vision away from the One we say we’re serving? Can we be honest about our judgement and critiques of other followers of Jesus who practice their faith differently than we do? Rigid respect of rituals will replace relationship–every time. Relationship with others–those we are to love–and relationship with Jesus–the One who calls us to that higher love and empowers us to live it.

We may not readily identify as those who hold fast to rituals and traditions, but many of us are consumed and controlled by our understanding of how things should be done–or how they’ve always been done before. We’ve talked since the first week of this series about the importance of being willing to “repent”–to change our minds. And this week, we have the same opportunity. To set aside our incomplete understanding and align our thinking with the mind of Christ. To allow his Holy Spirit to renew our minds. To accept that growing things change–and if we’re willing to embrace that, we’ll be changed day by day into those who look more and more like the One we follow.

Are we brave enough to take an honest look at ourselves, friends? To see where we look more like the ones focused on the law than like the One who offers grace? I pray that we can do this. I believe we have to do this–for the sake of the Church of Jesus everywhere, and for the sake of our witness to the world around us…

–Laura

I love what Laura wrote. Every word. We so easily forget how powerful grace is. We appoint ourselves as judge and ruler forgetting that in the new wineskin there is no place for that. Many in our church family have been through a study that begins by reminding us that there were two trees in the Garden of Eden–the tree of the knowledge of good and evil, and the tree of life. The tree of the knowledge of good and evil leads to death. Jesus came to bring life, and in His life there is no room for judgement. That’s not our role in His Kingdom. Our role is to love God, to love ourselves with godly love, and to love all others as we carry this message of love everywhere we go. We get to choose which tree to live from, and sometimes we (I) swing back and forth between those trees multiple times in a quick minute. However, I’m probably not alone in being able to recognize that there is different fruit both in and around me based on which tree I choose to eat from.

What does that have to do with the message of grace?  Everything. I think that we all have a tendency to want the 39 rules that make everything black and white–do this, don’t do that. It feels easier to us that way. But it requires zero faith. We can follow rules without having any real relationship with God; however, life doesn’t happen in black and white–there’s a whole lot of gray, a whole lot that we don’t understand and will never understand. We’ve tried to systemize theology and tie it up in a nice neat explainable plan. I don’t think it’s that simple…

I was having a conversation with someone that my son was dating who said we have to learn to offer grace in the gray.  That phrase has stuck with me. Grace in the gray. God’s grace allows us connection with Him, the grace I extend towards others allows for connection with them. I feel fairly confident that picket lines, hateful comments, and feelings of superiority have not drawn people toward the love of God. Love extended, no matter the circumstance, has. We’ve got to do better.

A few days ago, a man with white supremacist ideology entered a mosque in New Zealand during prayer time and killed (as of this moment) 50 people.  That’s the tree of the knowledge of good and evil at it’s worst. The shooter thought that he and his ideology were good, that those who were praying in the mosque were evil, and that to kill them was a good thing to do. Last night I watched a video of Jews in New York lining the sidewalk outside of a mosque holding signs letting their Muslim neighbors know that they stood with them, that they love them, that they care. It’s easy for me to see which action will change the world for the better. It’s easy for me to see which action looks more like Jesus. Grace is love in action, and it showed up on that sidewalk between two faith groups that the world would like for us to believe hate one another. A few months ago when someone with white supremacist ideology shot Jewish people in the Tree of Life Synagogue, their Muslim neighbors showed up with signs, and support, and love. Grace is love in action. A year and a half ago, after the white supremacist rally in Charlottesville, a white supremacist’s life was changed because, as he spewed hate toward black clergy people, they responded by telling him that they loved him, that God loved him, and they attended to his injuries. A few days after the rally he sought out an African-American neighbor for a conversation, which eventually led to a friendship and a relationship with Christ. He is now trying to share the message of love with other people enslaved to white supremacy. Grace is when love shows up with feet, and hands, and heart, and tears, and joy, and solidarity, without judging, full of forgiveness, full of grace and truth. And what is truth? Jesus. Jesus tells us in John 14:6 that He himself is the way, the truth, and the life. God’s truth looks like Jesus. It doesn’t look like anger. It doesn’t look like condemnation. It looks like Jesus.

Sabbath is a gift of grace. Sabbath is a gift of life. Our culture doesn’t receive this gift well. In 2010 I attended an Emotionally Healthy Spirituality conference in Queens, New York, and one of the sessions was on the beauty and the importance of Sabbath. I found myself longing for it and purchased a book about it. For a season, I very intentionally set aside time on Saturday from noon on to “Sabbath”.  I loved it. The author of the book that I read (I’m not home so I can’t reference the book or author), was in Israel with her husband and talked about how beautiful the Sabbath day was there. No commercial businesses were open but parks were full of families having picnics, couples strolling by lakes, groups of friends fellowshipping and communing with one another. It was a day of community and connection. Sabbath begins on Friday evening and goes until Saturday evening, so on Friday evening they would have had their time to light candles and connect with God. There is a lot of beauty in that rhythm.

One of the things that I learned is that our work is never done. Sabbath doesn’t begin when all of our projects are neatly wrapped up. Sabbath is an awareness that the world will not stop turning if I don’t get my work finished. Sabbath is a surrender of my “to do” list, an acknowledgement that it is God who is sovereign and in control, and it’s okay for me to stop. It’s life giving to stop and enjoy God and those He has placed in my life. I believe that if we figure out how to have a few hours of Sabbath for rest, connection, and enjoyment, that we will become more grace-filled people.

Psalm 23 reminds us that God makes us to lie down in green pastures, he leads us beside quiet waters, he restores our souls. Grace comes from people whose souls have been restored by resting with (and enjoying ) God.

The ways of Jesus, those beautiful, gray, incomprehensible, grace-filled, faith requiring,  life-giving ways that we will never fully understand, will change the world for the better. Are we willing to let go of all of the “rules”—except for the rule of love—and move forward in the rhythm of grace?

–Luanne

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Fan the Flame–Fear of Failure

Everyone fears failure. 

This is where Pastor John started on Sunday as he brought us the second message in our new series. Last week Pastor Beau shared with us how the fear of rejection can throw water on the flame of the Spirit within us–the Spirit of power, love, and a sound mind–and this week we learned about how fearing failure can have the same effect.

We all fear failing in one way or another, because we have all failed. We’ve all felt the sting of disappointment that failure brings. Pastor John reminded us that when we fail–as we all will–it’s important to remember that it is an event, it is not who we are. There’s a big difference between feeling the disappointment of failing–and expressing those feelings–and letting the disapproval of our failings define who we are. He encouraged us to learn from our failures, to begin to see failure as a friend

Those words are easy to say, easy to type, and exponentially more difficult to put into practice… How do we make failure our friend? We’ve all heard the phrase, “If at first you don’t succeed, try, try again.” John told us a story that brings this oft-quoted line to life. He told us the story behind the name of the popular formula, “WD-40”. The “WD” stands for water displacement. The “40” is part of the name because it was on the 40th attempt that its creator, Norm Larsen, finally got the formula right. He had tried and failed 39 other times. But he kept going, modifying his formula and his process, until it worked. He had clearly determined to learn from his failings, to see failure as an opportunity. Pastor John invited us to begin doing the same things.

The story is endearing and absolutely serves to prove a valuable point… but what about when our failures have nothing to do with a product we’re trying to create? How many times are we willing to get back up and try again when…

…we pick up that bottle after we swore we were done?

…we open that window and click on that website one more time?

…we scream at our toddler for the twentieth time in as many minutes?

…the grade on the exam falls below the curve yet again?

…We find ourselves looking out from behind bars?

…the flirtation crosses the line?

…we lose yet another job?

…we can’t stop eating what we know is killing us?

…the lies keep coming out too easily?

…that promise was just too hard to keep?

…we’ve bent the rules for our own benefit repeatedly?

…we give it everything we have, but it’s still not enough?

What then? How many monumental failures does it take to break our spirits? How many times can we claw our way back to the surface before we just can’t do it anymore?

The answer to those questions depends on what spirit we’re leaning into. If we have grabbed hold of the spirit of fear and timidity, if we’ve given ourselves over to the lies of that spirit, it will feel like we can’t get back up again…

Many of us have been there. Maybe many of us are there right now. But all is not lost...

If you’re living in the white-knuckled grip of the fear of failure, there is hope. Keep breathing. Remember what Pastor Beau shared with us last week–It may appear that your fire has gone out. There may be a thick layer of ashes covering your coals. But all it takes is a little stirring, a little rearranging, a breath of holy wind--to fan those dying embers into flames again.

For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7, NKJV)

Our human spirits may break beneath the weight of failure and the fear of failing again, the same way we might refer to breaking a horse’s spirit. But the Spirit we were given as a gift from God, the same Spirit that raised Jesus from the dead that is now alive within us, cannot be broken! This Spirit reminds us to lean into the truth that “There is no fear in love, but perfect love casts out fear…” (1 John 4:18a, ESV) This Spirit tells us that all things are possible. This Spirit is stronger than fear, stronger than failure, stronger than death itself. This Spirit is the Spirit of God, the breath that formed all of creation. And the phony spirit of fear–even the threatening, potent fear of failure–is no match for the Spirit that is alive within us.

So how many times can we get back up and get moving? How many times can we try again when failure and fear mark our days? How long can we keep trying when it seems to be a futile effort?

As long as we can breathe in, and breathe out. We live because God’s very breath lives within us. If we can breathe, we can try again. Because that breath within us is a flame that never fully goes out. Even when we douse it… and choke the air out of it… and bury it under a million failures and the weight of all the shame… Because we belong to God and He gives more grace. (James 4:6). Always. When we can’t lift our arms to stir our own coals, He comes to us to remind us to just keep breathing. He keeps the fire alive when we feel the cords of the grave entangle us. He allures us into the wilderness of our failings to romance our hearts back into His embrace. He pursues us and gently leads us until we remember that we are not alone. We were given the gift of His Spirit–a Spirit of power, love, and a sound mind. And this Spirit awakes our hearts to wonder–even as we wander, as we wrestle, as we sink into pits of despair–and to remember the voice of love. The perfect love that drives out all of our fear–even the poignant, loud, assaulting fear of failure that threatens to define not only our days, but our very lives.

Your Spirit can’t be broken… no matter the weight of the failures you carry. Just. Keep. Breathing.

–Laura

Failure. We all fear it. We all want to appear competent, confident, accomplished. Sometimes we pretend that we are all of those things as we desperately try to cover up how afraid and insecure we truly are. We put on the persona that we are perfect, have it all together, while inside we are crumbling under the weight of the fear that we might fail, or the shame of memories of past failures.

Jesus came to set us free in all ways, and His freedom includes freedom from the fear of failure. Galatians 5:1 reminds us of this: It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.  

We are encouraged to stand firm in our freedom. But how do we do it? It can be so challenging.

Pastor John reminded us, as Laura wrote above, that:

We all fear failure.

He also reminded us that:

We all go down.

We must strive to see our failure as an event, not as our identity.

We can acknowledge our failure, feel the disappointment of it, learn from it and get back up and keep going.

Pastor John told us that we can see failure as our friend. In truth, who wants to do that? But he’s right.  Personally, I’d rather not fail. I’m going to assume that I’m not alone in that. If I allow myself, I can sit here and let my mind wander to past failures and feel the shame and/or embarrassment that I felt as if the failure just happened moments ago. Or, I can sit here and think about all of the opportunities that I didn’t take advantage of, because I was afraid that I wouldn’t do it perfectly, or of the times that I just gave up because whatever I was doing was hard, so I just stopped, quit, failed. Ugh! It’s hard to think of those moments in a positive way. But when I let go of shame, and allow the Holy Spirit to minister to me, I can learn much from those moments–and that is always a good thing.

James 3:2 tells us that we all stumble in many ways.

Romans 3:23 tells us that all of us have sinned and have fallen short of the glory of God.

And God, in His wonderful mercy, inspired the writers of scripture to include the good, the bad, and the ugly, so that we would know that we are not alone. The list of the faithful includes liars, adulterers, murderers, whiners, idol worshipers, cowards, a nation that turned its back on God over and over, the self-righteous, the proud, the betrayers, the greedy, the selfish, the faithless, and on and on.

When we read those accounts, I don’t know about you, but I am able to see their failures as events. I don’t define Abraham or King David, or Peter or any of the others by their failures. I am able to see God’s love, his faithfulness, his mercy in their stories–even if the consequences for their choices were hard. I can see God’s transforming work in the lives of those who continued walking with Him. Can I see His faithfulness and mercy in my story? Can you see it in yours?

God enters into our failures so that the world can see who HE is. We have no idea how God is going to use our failures to point others to Him, but He will if we let Him. It’s not our pretend perfection that draws people to Jesus. It’s our humanity, our stories, our failures that highlight His goodness, His kindness, His grace, His love.

Acknowledging this not only helps us to get back up, but it helps us to be there with grace for others who are struggling with failure or the fear of failure.  We are all in this together. And Jesus, He came for us all, He died for us all. He rose again for us all. He sent the gift of His Holy Spirit for us all–the Spirit of power, of love, of self-discipline, so that we can push through our fear, and fan our gifts into flame.

James 5:16 tells us to confess our sins to one another and pray for one another so that we can be healed.  In being real with one another, in offering grace to one another, in praying for each other, there is healing.  In that healing there is freedom. In that freedom we are unleashed in the power of the Holy Spirit, not to carry out our call perfectly, but to carry it out effectively.

His power is made perfect in our weakness (2 Cor. 12:9).

It is God who is working in us giving us the desire and the power to do what pleases Him. (Ph 2:13 NLT)

Embrace His grace, Embrace His power, Fan into flame the gift that you’ve been given. God is not disappointed in us for being human. He knows that we have and will mess up. He knows that we will be afraid, and want to hide behind our masks, I think that’s why the most repeated command in all of scripture is “Do not be afraid.” All of our failures are covered by His grace through the blood of Jesus. The power to live without fear is available to us through the same Spirit who raised Jesus from the dead–the same Spirit who lives in us. (Rom 8:11)  So do not be afraid, little flock, for your Father has been pleased to give you the kingdom. (Luke 12:32) His kingdom where all are welcome. Where all are loved. Where all are forgiven. Where all are empowered. Where no one will ever be rejected, and all of our failures can be transformed into points of light and transformation and growth. Including yours.  

 “If you should fall again, get back up, get back up. Reach out and take my hand, get back up, get back up, get back up again. Get back up again. There’s only grace, there’s only love, there’s only mercy and believe me it’s enough. Your sins are gone, without a trace, there’s nothing left now, there’s only grace. There’s only grace.”  Matthew West

–Luanne

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