Limits

God has limits.

What?

Our God is limitless, all-seeing, all-knowing, all-powerful… but we have a unique capacity to limit our limitless God.

How does that statement hit you?

I think before we get into this too much further, it would be helpful to define what a “limit” is. The Oxford Dictionary defines a limit as: a point or level beyond which something does not or may not extend or pass; a restriction on the size or amount of something permissible or possible.

Keep that definition in mind as we continue…

So far in Mark we have seen Jesus talk about the kingdom being here, now; teach about the kingdom–what it is and how it grows; and show those around him his authority as he enacts the values of the kingdom in the lives of those around him. The passage we looked at on Sunday shows us that we have the ability to put limits on what God can do based on our willingness or unwillingness to participate in the values of kingdom living. Living in the flow of the kingdom includes a posture of belief, trust, and ultimately hope in the one we believe in.

This is not the posture Jesus encountered in this week’s passage. Mark chapter 6 begins by telling us that Jesus left there (where he had just raised Jairus’s daughter from the dead), and went to his hometown.

Pastor John talked about coming home, and about what “home” means. He said that there is an expectation that home is where we get to be ourselves–a safe place, a place of grace. It’s a place where we can be honest about our successes (and failures) openly, a place where our wins can be celebrated in a different way. It’s a place where we can expect to be known and seen, and there’s a measure of vulnerability allowed without condemnation.

I’m going to pause here… Because I know that description of “home” might be painful to read for some. It was painful for me to hear, and painful to write out. Home isn’t always a safe, welcoming place, and sometimes it can feel like the last place we can be our real selves. Sometimes, home is where we feel the least seen and the most overlooked. I have felt this deep pain, as I’m sure many of you have. And you know what? Jesus did, too.

When Jesus went home following a series of mind-blowing miracles, he went with a new reputation, and with quite the following. Perhaps he thought that his community would accept him now, in a way they hadn’t before.

He wasn’t given a warm welcome.

He walked into a place that had been permeated by a posture of unbelief–it only takes one or two negative, unbelieving hearts to change the atmosphere of a place–and he was met with doubts, presumptions, and criticism. Let’s look at the story:

Jesus left that part of the country and returned with his disciples to Nazareth, his hometown. The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” Then they scoffed, “He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. (Mark 6:1-6, NLT, emphasis mine)

Jesus went home and began to teach. And the text tells us that the people were “amazed”. The same word was used to describe the reaction of people when they saw the man who had been possessed by the legion of demons in his right mind again, as well as to describe their reaction to Jesus raising Jairus’s daughter from the dead. People were “amazed” or, in some of our translations, “astonished”. I decided to look up these occurrences of the word “amazed”, to see if they were all the same word in the original language. Here is what I found…

In the story of the man called “Legion” (Mark 5:20), amazed is translated from the Greek “thaumazo”. It means “to wonder at, to marvel” and its root means “to look closely at, to behold.”

In the story of Jairus’s daughter (Mark 5:42), the original word is “existemi”. This word means “to amaze, astonish, throw into wonderment“, and can also mean “to be out of one’s mind.”

In this week’s story (Mark 6:2), “amazed” is translated from the word “ekplesso”. It means “to strike out, drive out, expel by a blow; to strike with panic, shock”. In the first two stories, “amaze” means similar things. Not so with this story. The people’s amazement at Jesus here is the kind that is passive. They were struck by the things Jesus taught, in a way that caused shock and panic among them, in a way that felt like a blow. A blow to what? We’re not told. But it could have been to their own egos, to their understanding, to their idea of Jesus… Whatever “blow” they were struck by, we’re told that they scoffed and were deeply offended. The word translated “offense” comes from the Greek word “skandalizo”. It looks a lot our English “scandalized”, doesn’t it? (Our English word is, in fact, derived from this original Greek term.) It means “to cause a person to distrust or desert; to put a stumbling block in the way, to cause one to unjustly judge another.”

Their unbelief caused them to scandalize Jesus in their own minds. They were leaning on their own understanding, and what they thought they knew placed limits on what Jesus could have done in their midst… This is why the exhortation of Proverbs 3:5-6 is so important to listen to. I love the way the Message paraphrase puts it:

Trust God from the bottom of your heart;
    don’t try to figure out everything on your own.
Listen for God’s voice in everything you do, everywhere you go;
    he’s the one who will keep you on track.
Don’t assume that you know it all.

Jesus’s community assumed that they knew everything about him. They knew whose kid he was, they had meals with his siblings. They knew his trade and they knew his place in society.

But they didn’t leave room in their hearts to get to know him. The real Jesus. They had a story in their heads and it took up all the space where kingdom values could have been heard and understood. They chose to doubt, rather than believe. And so, Jesus couldn’t do any miracles among them because of their unbelief.

This in no way means that he didn’t have the power to do the same miracles there that he had done elsewhere. In fact, the text tells us that he did perform some healing miracles while he was there. He could do them, and he did do them. It’s right there in the passage. But it wouldn’t have mattered how grand the miracles were or how many he performed–their hearts were set up against him. Their posture of unbelief discounted every truth about him in their minds, and the culture in that town was hostile to the kingdom.

Jesus brought the kingdom into that town, the same way he carried it everywhere he went. But it wasn’t received. And without a place for kingdom seeds to grow, any work he did among them would have been futile. He could not force the kingdom to grow and expand in a place where it was not welcomed. There was no posture of belief, no willingness to join Jesus in his kingdom work, no trust–there was only contempt and doubt and unbelief. And so, because we have a good God who chooses to move through us–imperfect and, sometimes unwilling, vessels–Jesus faced limits in his hometown.

This story stands in stark contrast to the story of the woman that Jesus named “Daughter” and commended for her faith just days before, and to the story of Jairus coming to Jesus in faith on behalf of his dying daughter. In these stories, we saw great faith, and we saw Jesus respond to it with miracles of healing.

Am I saying that if we have enough faith, we’ll get our miracle every time? No. I’m not. And I don’t believe that’s what Pastor John was saying either. We know that sometimes faith is strong, and thousands believe together for a miracle that doesn’t come. We see examples of this when we hear about miscarriages, cancer, chronic illness and pain, depression, despair so deep it leads to suicide–despite fervent prayers and belief that God could change those stories–but for some reason he doesn’t. I would never say that any of these losses, any of this pain is a result of a lack of faith. I’ve watched faithful followers of Jesus battle bravely and hang onto every last shred of hope for their miracle–some of them are still with us, healed; some are no longer here.

I know there’s not a formula to faith and miracles. But choosing to live in the ways of the kingdom–holding onto hope, choosing to trust, believing that God always CAN–even if he doesn’t always show up the way we’re hoping he will, keeps our hearts and minds open to the movement of God in and around us. If we live this way, we live in a way that allows us to see and experience all that he is able to do–if we’re willing to bring his kingdom to bear alongside him…

There is one more occurrence of “amazed” I want to touch on… Mark 6:6 tells us that Jesus was amazed at their unbelief. Which “amazed” do you think he was?

It’s “thaumazo”, the same one used in the story of the man who was possessed. It’s the one that means “to wonder at, to marvel; to look closely, behold.” It would have made sense for Jesus’s amazement to be like that of his community–like he’d been struck by a blow. But it touches my heart in a deep place that this wasn’t Jesus’s response. He looked closely, beheld these people who were his family, his community–these ones who scoffed at and rejected him–and he chose not to take the same posture. He didn’t scandalize them in his mind. He beheld them with his kingdom eyes. I think maybe in that moment he saw beyond, into the days that were yet to come, days when many from his community–including his brother James–would not only change their posture to one of belief, but would become leaders of the early church.

Kingdom vision never wears lenses of hopelessness or disbelief. In the kingdom, there is no lost cause, no situation that can’t be changed. And here, even on a day when his heart must have ached from the pain of rejection, we see our Jesus choose an unexpected way, a kingdom way, of seeing those around him. What if we chose a posture that always believes, always hopes, always perseveres, always trusts, always loves? How would that kind of posture change the way we see the world–and the way the world sees us?

–Laura

A dozen or so years ago, Bible study author and teacher Beth Moore offered her first on-line study. I lived in Brazil at the time and was excited to be able to participate in the study from my home there. The title of the study was “Believing God”. It rocked my world. I have gone on to do/lead that study five more times. The thing making that study so profound for me was a seemingly small shift in a common phrase, which made all the difference in the world. Rather than “I believe in God”,  the phrase became I believe God. The study was built on these tenets:

God is who he says he is.

God can do what he says he can do.

I am who God says I am.

I can do all things through Christ.

I’m believing God. (Beth Moore)

Our belief doesn’t manipulate God into doing what we want him to do, but it does provide an open channel for God’s activity to flow–or as Laura wrote–for God to bring the kingdom here.

Last night a storm passed through our city. The power went out at my house for 2 1/2 hours. The power source was still available, many houses in town still had power, but something had happened in my part of town that caused the flow of that power to be interrupted. Unbelief is like that. It doesn’t diminish the power of God in any way. However, it can block the flow of that power.

I can’t pretend to understand this mystery, but God in his great love has allowed us to be partners with him in bringing the kingdom of heaven to earth. As in any relationship, if one of the partners chooses to disengage, the effectiveness of the partnership suffers.

Our belief that God is who he says he is and can do what he says he can do is vitally important in kingdom work. In the Old Testament book of Numbers, as God was getting ready to lead his people into the land he was giving them,  Moses and Aaron sent twelve men on a scouting mission to bring back a report. They came back with amazing produce and a confirmation that yes, this was a good land; however, ten of the twelve said but we can’t. There are too many obstacles, too many people who are stronger than we are, it’s impossible. The result of their unbelief–their negative report:

That night all the members of the community raised their voices and wept aloud.  All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt! Or in this wilderness!  Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt?”And they said to each other, “We should choose a leader and go back to Egypt.”  Numbers 14:1

Joshua and Caleb, who believed God could do what he said he could do, said:

If the Lord is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us.  Only do not rebel against the Lord.  (Numbers 14:8)

God was giving them a gift. Instead, one bad report led an entire community into despair and worst-case scenario thinking. The consequence of their unbelief was that they did not get to see the land God was giving to them. They wandered for forty years until all of them but Joshua and Caleb had died, and the two who believed–who also suffered the consequences of the unbelief of their comrades–were able to move into the promised land.

When speaking of those who Moses led out of Egypt, Hebrews 3:19 tells us, they were not able to enter, because of their unbelief.

I think it’s important to point out that while the Israelites were in the wilderness, God was still with them. He led them, he fed them, he provided water, he miraculously made their clothes and shoes last the entire time (Deuteronomy 29:5), he taught them, he did miracles on their behalf; he continued to love them, to speak to them through Moses,  to care for them. He was still the God who is love.

It’s also important to note what Laura wrote above: Am I saying that if we have enough faith, we’ll get our miracle every time? No. I’m not.  

Our belief doesn’t manipulate God into doing what we want him to do. God is God. His ways are higher than ours, his thoughts are higher than ours; unfortunately, suffering, sickness, violence, and death are part of life on this planet–and none of us escapes those things. Neither did Jesus.

However, our unbelief can keep us from fully experiencing all that God has for us, and can keep us from living in such a way that God’s supernatural activity in and around us is impeded.

Going back to the verses that Laura quoted above: Proverbs 3:5 in the NLT version reads like this:

Trust in the LORD with all your heart; do not depend on your own understanding.

The word “trust” can be a noun or a verb. In its noun form it means: assured reliance on the character, ability, strength, or truth of someone or something; one in which confidence is placed.  In its verb form, it means: “to rely on–to believe, to place confidence in,  to commit or place in one’s care or keeping… (merriam-webster.com)

The people in Jesus’ hometown thought they knew him. They made assumptions. They created a culture of unbelief that permeated the whole town. They depended on their own understanding, their own knowledge, and from that place stood in a defensive posture and shut off the valve that could have changed their lives. They were not willing to place themselves in the care or keeping of Jesus. They were not willing to experience something new.

I’ll say it again–I don’t pretend to understand this mystery, but I believe it’s true. Our belief–the active verb kind of belief that allows God to move and work and meet us where we are, opens up the activity of heaven right here, right now. Our openness to God allows him to work through us without limits.

In the hard seasons, do I trust the character of God? When I don’t get my miracle do I trust the character of God? When everything feels dark and confusing do I trust the character of God? Do I believe God?

Shadrach, Meshach, and Abednego who were thrown into a blazing hot fire said to King Nebuchadnezzar:  If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.  But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:17-18)

They had no doubt that God is who he says he is, and they trusted him no matter the outcome. They refused to bow to any false god–the god of disappointment, the god of my own way, the god of discontent, the god of “I’ve served you faithfully and you let this happen to me?” or any other thing that we may find ourselves serving when we lean on our own understanding.

Of Beth Moore’s principles, the one where I’ve limited God the most is “I am who God says I am”. He has invited me into things that I feel incapable of–that I am incapable of apart from him. Sometimes I close the door and don’t move into those spaces because I’m afraid–I’m relying on my own understanding. Sometimes I take a deep breath and go for it–and Every. Single. Time. come away amazed at who God is.

There have been many times when God has asked me to stay in places that are hard– physical places, relational places, emotional places. I don’t like those places, yet when I believe God, I can have the faith to believe that he will redeem the pain and work it all toward his good purpose both in and through me.

There have been times that I’ve lost people I love to disease, to car accidents, or to friendships that changed over time. If I believe God, I can have the faith that even in these hard things, he is working. I can choose to trust, to commit myself to his care and keeping–even in seasons of grief, believing that he is God and he is love even as I beat my fists against his chest.

There have been times that I have seen God perform miracles, heal, save, transform, redeem, restore, come through when all hope seemed lost, and at those times it’s easy to see him, to believe him, to glorify him.  I believe that’s one of the reasons he asks us to keep our minds focused on lovely and excellent things, and to remember what he’s done for us. It helps us keep believing, even when we don’t understand what he’s doing.

When I’m in hard seasons, I oftentimes reflect on the disciples at the time of Jesus’ arrest and crucifixion. What was going through their minds? When it looked like all hope was lost, God the Son was carrying out a victorious mission. He died, passed through death, now holds the keys of death and hades, and rose again from the dead utterly defeating death.  Colossians 2:15 words it like this: And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.  What looked like total darkness and chaos, became our freedom–the verses right before 2:15 state: He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And then he made a public spectacle of the powers and authorities, disarming them forever!

What looked like the end was the new beginning…

Therefore:

Trust in the Lord with all your heart–don’t lean on your own knowledge or understanding. Believe God…

God is who he says he is. He can do what he says he can do. We are who he says we are. We can do all things through him. Let’s not limit what He can do by our unbelief; instead, let’s choose to believe our limitless God and watch him be amazing in our midst.

–Luanne

Image result for proverbs 3:5

Dear Church #3: Philippians 1:19-30

 For to me, to live is Christ and to die is gain. (Phil. 1:21)

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. (Phil. 1:27a)

 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… (Phil. 1:29)

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:10, Message)

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (Matthew 5:11)

 

Luanne left us with some questions to ponder last week:

“Is our love for Jesus and our desire to make His love known to the world the driving force of our lives? Are we willing to be hated because we look so much like Him that the world, including the religious community, doesn’t understand us at all?” 

She also explained to us what “agape” love looks like–and that God loves every single human being with that kind of love. And she challenged us to do the same. To love unconditionally regardless of whether or not we agree with positions, orientations, political leanings, ideology, theology, or anything else that would drive us apart rather than together.

And this week, Pastor John took it one step further…

Are we willing to not only love all others, but to live out the mission of Christ to the point that we would die on behalf of them, the way that He gave His life for us?

There are some new questions rolling around in my head this week…

What are you living for?

What are you willing to die for?

What do you really believe?

Where does your citizenship lie?

Are you willing to suffer and to consider suffering a gift?

And a repeat from last week: Who are you offending?

Philippians 1:21 is a verse many of us are familiar with. “For to me, to live is Christ and to die is gain.” In communities of faith, we hear it, say it, sing it–but do we live it? Do we even understand what it means? Or is it one of those verses we throw around without pausing to consider the implications it holds for our day-to-day lives? 

Pastor John broke it down for us on Sunday. The words in the verse are fairly straightforward, with the exception of one. That Paul chose to use the word “Christos“, translated “Christ” in English, is what makes this particular verse so important. The word carries within it Jesus’ identity as Messiah, deliverer, freedom-giver. John said that it refers to the purpose and mission of Jesus, with the idea of modeling what Jesus is all about. And what is His mission? As we heard on Sunday, the mission of God, carried out through the person of Jesus, is to set the captives free. ALL the captives. “To live is Christ” is to live as He lived. To embody His mission. It is living in such a way that we leverage all that we are on behalf of all others. It is to die to ourselves and to our inclinations toward comfort, ease, and fluffy faith. It is to identify with our Savior, who so identifies with His people that, when they met on the road to Damascus, He asked Saul, “Why are you persecuting ME?” We are invited to take all that Jesus did (and does) for us… and do the same for others.

The invitation is costly. It is hard. It stands in opposition to every self-preserving and self-promoting notion that drives every one of us. But according to Paul, the invitation to suffer is a gift.

 

 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… (Phil. 1:29)

The word “granted” in the Greek is charizomai , which is defined this way:

“to do something pleasant or agreeable (to one), to do a favour to, gratify, to show one’s self gracious, kind, benevolent, to grant forgiveness, to pardon, to give graciously, give freely, bestow”

The root word of charizomai is charis, which is most often translated “grace”. I love that. Jesus has graced us, gifted us with the opportunity to believe in him. We learned on Sunday that this is not say-the-sinner’s-prayer and stamp your heavenly passport belief. In this passage of scripture, when Paul writes about being “convinced” and “believing”, it goes way beyond head-and even heart-knowledge. It is a belief that fully trusts, that stakes everything on that belief, and that takes steps to act on it. When Jesus invites us to believe in Him, this is what we are invited to. Not a systematic theology of rules that keep our behavior in check. Rather, a belief that burns like fire within us and moves us out toward the margins in the footsteps of the One who couldn’t stay away from the margins and the marginalized He found there.

I think in our western understanding of Christianity, we readily accept the believing but take a hard pass on the suffering. But if we really understood what true belief entails, we would find that believing and suffering are branches of the same vine. In fact, the kind of belief I described above will almost certainly lead us into suffering. Into persecution, even. It definitely won’t keep us “safe”. But Paul calls it a gift, a grace, to have the opportunity to believe in and suffer for the One who gave everything for us. Pastor John said on Sunday that most followers of Jesus would agree that the cross is at the center of our faith. But many would say that is because it’s where we find forgiveness and salvation, where we come to the end of ourselves and believe in Jesus as our Savior. John didn’t disagree that the cross is at the center of our faith, but he asserted that it’s not an end, but a beginning. A way of life. The place where belief and suffering come together to lead us into new life in Christ–a life that we get to give on behalf of others.

Paul names this invitation a gift. Grace. Why? Let’s see what Jesus had to say about it…

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (Matthew 5:10-11)

The Message words verse 10 this way:

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. 

Jesus says we are blessed when we are persecuted because of righteousness, when we’re insulted because of Him. That the kingdom of heaven belongs to those who are committed to God, and that the persecution drives us deeper into God’s Kingdom.

The gift is blessing, presence, the very kingdom of heaven. The word for “blessed” in this verse is also defined as “fortunate” and “happy”. I think it’s important that we understand the meaning of a few other words in this passage, too.

What does it mean to be persecuted, really? Let’s start with what it doesn’t mean…

Stu Garrard, author of Words From the Hill (a fantastic book that takes a fresh look at the Beatitudes), writes in the book about a conversation he had with Jeremy Courtney, the CEO of Preemptive Love:

“I asked him [Jeremy] about persecution and what it looks like to him. [He said:]

There’s a risk with this conversation. It’s like walking on a razor’s edge. There’s a way to talk about persecution that sort of gives us permission to become irreverent and jerks when we don’t get our own way. Not winsome or loving or creative or culturally engaged, and if we get pushed back we say, “See, they are persecuting us! Look at them–look at what they’ve done wrong.” When the truth is that we’re not loving and we’re not reaching out.”

We live in a time where real persecution does exist all over the world. Many people experience it for a variety of reasons. Followers of Jesus are still dying as martyrs in some countries. But sometimes, we do exactly what Jeremy articulated. We cry persecution and point fingers at those who won’t submit to our demands or bend to our agenda or who simply don’t let us have our way. That’s not persecution.

The word translated “persecute” is the Greek word dioko. It means:

to make to run or flee, put to flight, drive away; to run swiftly in order to catch a person or thing, to run after; to pursue (in a hostile manner) in any way whatever to harass

This definition is fairly broad and applicable to a lot of situations, except for the why that Jesus outlined.

He says in these two verses, “because of righteousness” and “because of Me”. The word used for righteousness here is dikaiosyne. The root of this word means “equity”. So, “blessed are those who are persecuted because of righteousness” is not about our good behavior or our personal holiness being challenged by the “bad” behavior of others, but rather, it’s about making things right for all people, everywhere. It’s about leveraging our lives the way that Jesus did. And then He goes on to say, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me…” The “because of Me” is extremely important. It goes back to what Luanne wrote about last week. Why do people hate us? Is it because we are embodying the mission of Jesus and working on behalf of freedom and equity for all people? If so, Jesus says we are blessed, and the kingdom is ours. But if we are hated because we look too little like Jesus, we can’t say that we are suffering persecution. Being told to bake a wedding cake for a gay couple is not the same as being persecuted. Giving others whose lifestyle we disagree with basic human rights does not mean Christians are being persecuted. Taking “under God” out of the pledge of allegiance or “in God we trust” off of our currency, as some have suggested we do, does not equal persecution. Separating religion and government (church & state) does not mean Christians are being persecuted. Instituting laws that protect and make provision for vulnerable “others” is not persecution of our “values”. And Starbucks not writing “Merry Christmas” on their cups is absolutely NOT persecution. This is a short list, but I’ll stop here. I think you get my point.

Jesus said we are blessed when we are persecuted because of Him. As we understand more and more about who He is–His ways, His kingdom, and His love for ALL people–and as we identify with Him and take on His mission of setting captives free, persecution will happen. Because we’ll be living out the radical ways of Jesus. But NOT because our happy, religious, self-righteous, rule-following bubbles are being popped.

Stu Garrard wrote these words:

“As we see the world differently, we can resist the urge to go take sides, even though that’s the path of least resistance. When we find ourselves living as peacemakers in the world, this kind of living so easily leads to persecution because we all know the way the world works–it wants us to pick a side and it’s not going to go down so well when we don’t pick a side and we want to see everyone flourish. And so then we find ourselves not being picked for a side, because fear runs the show, and saying and showing with our lives that love actually casts out fear–well, that’s pretty bad for business. So persecution for us might not look like it does for others in far-off lands. It might just be that we are excluded from the dominant story of the dominant culture… Holy troublemakers are people who are compelled to live a life worthy of a pushback–a life worthy of persecution… They are often misfits and misunderstood. Holy troublemakers understand that where there’s persecution, there is suffering. And when we suffer for the cause of righteousness and justice, we connect with the suffering of the greatest misfit of all time.”

So. To live is Christ… To truly live is to be connected to the heart of Jesus, to His mission of setting captives free. To leverage our lives on behalf of others because we know that the invitation to belief and suffering is a gift of grace. To endure persecution because we look and act too much like the One we follow. To truly live is to die to ourselves and to awaken to new life that freely gives itself away so others can live. And we’re meant to live this way together. 

Dear Church, can you imagine how the world would change if we actually lived this way? It makes my heart pound to think about it. The invitation has been given to each of us. What is our response?

–Laura

To live is Christ…

He stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.’  Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, ‘Today this scripture is fulfilled in your hearing.’  (Luke 4:17-20)

Welcome to the beginning of the Kingdom of Heaven coming on earth. Welcome to the new way of doing life.

After Jesus spoke these words, the listeners in the synagogue were amazed at the gracious words that came from his lips, yet a few short verses later the crowd was furious with Jesus, so furious that they drove him out of town and wanted to throw him down a cliff. Why? Because he reminded the Israelites in the synagogue that in Elijah’s time, during severe famine, God did not send Elijah to help an Israelite–God sent Elijah to help a widow in Zarephath, and God did not heal Hebrew lepers through Elisha, but Naaman, the Syrian, was healed.

His listeners could not believe that God might include the “outsiders” in His kingdom, and it made them murderously furious. There are things going on this very day that are contrary to the principles of the Kingdom of God. There are hot-button issues that are creating fury. Where do you land on these issues? What are you wrestling with?

To live is Christ…

Laura reminded us above that Paul’s choosing to use the word “Christ” indicates His purpose, His mission, His ways.  Dear Church–His mission is what we are to be about. Jesus’ heart for everyone put him at odds with those who wanted him to fit in their box. And on the day He was crucified, He still had a heart of compassion for those who misunderstood–Father forgive them…(Luke 23:34). 

The Apostle Paul, Peter, John and others model for us that when they were persecuted because of the mission of Jesus, they did not respond in hateful ways hollering about their rights. They continued to talk about Jesus. They shared with their hostile listeners how to come into a relationship with Him. Some did. Others had them beaten, thrown into prison, and killed.

Dear Church–whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. (Ph 1:27)

“conduct yourselves” literally means in the Greek  be a citizen of…

So here is the question: Which kingdom do we exalt most by the way we live?  Do we understand what it means to truly live as citizens of the Kingdom of Heaven?

Dear Church– it doesn’t look like the systems of the world. We have got to know this. We have got to know this. We have got to know this.

Paul encourages the church to:

Stand firm in one spirit

To contend together as one person for the faith of the gospel

To stand courageously, not being frightened by those who oppose us. (1:27)

What is he saying?  He is saying–Dear Church, be unified around the message and mission of Christ; fight together as one for those around you to believe, to have faith, to be convinced that God loves them; let them know that the crucifixion of Jesus is the turning point, the veil has been torn, there is now no separation between God and humankind, and invite them into a new life fueled by the Holy Spirit, full of God’s love and divine purpose which is available for everyone. Teach them to love, to minister to the poor, the prisoner, the blind, the oppressed, and to live and work for the flourishing of everyone. Yes, everyone.

To do this, we must each know the real Jesus. Laura wrote about this above and I want to reiterate it; to believe in Jesus is not about having the right knowledge about Him. It’s not being able to recite the apostle’s creed or any other list. Belief/faith is conviction that leads to action.

Brennan Manning in his book “The Signature of Jesus” writes…”that Jesus marveled at the Roman centurion’s ‘faith’ means that he was surprised by the man’s deep trust, not by the way he could rattle off a list of beliefs…And when Jesus reproved the disciples for their ‘lack of faith,’ he meant their lack of trust and courage…Faith was courageous trust in Jesus and in the Good News which he lived and preached.”

Do we know Jesus well enough to be courageous for Him and His ways? His all inclusive, loving ways? Do we care about people more than we care about policies? Are we willing to be courageous, to be different, to be opposed?

I find it sobering to think of the visual that the Philippian church must have had when they read what Paul was saying to them about contending together for Jesus.

Philippi was a Roman colony with a Roman arena in the midst of it. The Roman arena was the pinnacle of Roman culture in colonized cities. The power of Rome was displayed in the arenas. Messages from Caesar were delivered in the arenas. Jesus’ followers were put to death in the arenas.

Paul doesn’t tell the believers in Philippi  to fight back against Rome. He tells them to contend together so that others will see Jesus and give their lives to Him. He tells them to be courageous as they are opposed. And, as Laura wrote above, Paul reminds them that they have been graced with the opportunity to not only believe in Christ, but to suffer for Him. The Message translation writes it like this: There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. (v. 29)

To be a follower of Jesus is to live a selfless life. There is cost involved. Pastor John pointed out that I cannot live for Jesus and for myself at the same time. I cannot live for others and for myself at the same time.

He pointed out that our “arena” is where we live, wrestle, fall, fail, get back up, grow, die…  My arena is my life, your arena is your life. Our “contending as one” arena is the Church. How are we living in our arenas?  Are we letting the culture of Christ shape our arenas? Are the spectators, the citizens of this world, seeing Jesus?

Dear Church–Jesus told us that the world will hate us for doing life His way. The world will hate us for righteousness sake. The world will hate for for being rightly related with God and leveraging our lives to be rightly related with others. Are we willing to be misunderstood for the sake of His kingdom? Are we willing to be persecuted for His name’s sake?  If so, Jesus tells us that we will be blessed.

Sacrifice, suffering, joy, it all goes together. And as we lay our lives down and lift the life of Jesus up, we become the answer to His prayer…may Your kingdom come and Your will be done on earth as it is in heaven…and we give all we are to move toward the glorious day when the kingdom of the world has become the kingdom of our Lord and of his Christ… (Rev. 11:15)

Dear Church–conduct yourselves (be a citizen) worthy of the gospel of Christ…

To live is Christ…

–Luanne