Sermon on The Mount: Therefore…

If you’ve been reading our blog for a while, you know we’ve been studying the Sermon on the Mount for months. Since last spring, Pastor John has been taking us through Jesus’ sermon slowly, digging into a few verses each week. Why? Why would we take so many months to study these three chapters of scripture?

It’s because the sermon on the mount is Jesus’ primary teaching on what his kingdom followers are to look like. It’s Jesus’ manifesto. What does that mean? The definition, according to Merriam-Webster states: Manifesto is related to manifest..which means “readily perceived by the senses” or “easily recognized”. . . Something that is manifest is easy to perceive or recognize, and a manifesto is a statement in which someone makes his or her intentions or views easy for people to ascertain. Jesus is making clear who his followers are to be, and how we will be recognized.

Before we get to this week’s verses, let’s briefly recap: Jesus went up on a mountain and sat down to teach. He begins with the beatitudes–blessed are the poor in spirit… blessed are those who mourn… blessed are the meek… blessed are those who hunger and thirst for justice… blessed are the merciful… blessed are the pure in heart… blessed are the peacemakers….blessed are the persecuted for Jesus’ sake… For theirs is the kingdom of heaven… they will be comforted… they will inherit the earth… they will be filled… they will be shown mercy… they will see God…, they will be called children of God… theirs is the kingdom of heaven.

Next comes You are the salt of the earth, you are the light of the world, followed by Jesus’ statement that he has not come to abolish the law and the prophets, but to fulfill them, which is followed by his first therefore.

Therefore–anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven

Jesus then moves into the six You have heard it said…but I say to you...statements, where he reinterprets their understanding of the law, reminding them that it’s always about the heart rather than their behavior. He reminds his followers to be reconcilers, to be faithful, to be quick to offer grace, to be loving toward all–especially our enemies. His second therefore comes in the middle of this section…Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. (5:23-24) Again, Jesus is highlighting the importance of relationship in God’s kingdom. When there is conflict, we lovingly address it. Blessed are the peacemakers—it matters.

Following this, he talks his hearers through three pillars of their faith: give, pray, fast. They would have been familiar with these actions, but again, Jesus is reinterpreting their understanding. Give to the needy, pray and fast in secret…do these things as part of an intimate relationship with God, not to be “seen” by others.

Next: Store up treasures in heaven, keep your eyes on God, seek God’s kingdom first and foremost and don’t worry; God will take care of you. Jesus third therefore comes in this section. Right after he says you can’t serve both God and money” he teaches Therefore I tell you, do not worry about your life. . .. Is not life more than food, and the body more than clothes?  (6: 25)

Jesus teaches his listeners– don’t judge others–ask, seek, knock, learn to discern, and the Golden rule: In everything do to others as you would have them do to you.

Following this, Jesus teaches us to enter through the narrow gate that leads to life, teaches us to discern false prophets who can be recognized by their fruit and then his fourth therefore:

Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock…(7:24)

You all, it is so important that we hear the words of Jesus, not the words someone else told us about Jesus. There is a stream of Christianity in the United States today that does not look like Jesus. It is known for being mean, judgmental, exclusive, divisive. It “others” people and determines who is in and who is out. There are others who teach that the evidence of God’s favor is worldly wealth–treasures on earth. There are some who teach that the kingdom of heaven is aligned with worldly power and if one is going to be “in” one must align oneself with that power’s philosophy.

Does Jesus teach any of that in his sermon?

Jesus is about the inward transformation of his followers. That transformation comes as we spend time with him–as we immerse ourselves in his words–as we seek first his kingdom.

Therefore–if anyone hears these words of mind and puts them into practice...

Are we hearing the words of Jesus? Are we practicing what we learn?

Pastor John reminded us that Jesus isn’t creating a separate, conduct based, Christian culture. He is forming a regenerated, redeemed culture, who return to the culture they came out of living lives so inviting that others are attracted to Jesus–others will discover who Jesus is by who we are.

Who we are…

Are we beatitude people? Are we sermon on the mount people? Are we salt and light?

Jesus finishes his sermon with this:

Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.  The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock… (7: 24-25)

These words of minethese words from this sermon–and lives them out, is building on The Rock–and living this kingdom-minded way is wise and keeps the chaos of this world from destroying us.

One last thought before I close. The sermon ends with Matthew letting us know that the the crowds were amazed at his teaching,  because he taught as one who had authority, and not as their teachers of the law. (7:28-29)

Then chapter 8 begins with:

When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.” Jesus reached out his hand and touched the man. “I am willing,” (v.1-3)

Jesus taught on the mountainside, came down and demonstrated what it means to put his words into practice. In the midst of the large crowd following him, Jesus gave his full attention to one sick, oppressed, outcast man. Maybe Jesus is saying to us, if you listen well to my words, and pay attention to who I bring across your path, if you, my followers, are willing, you can reach out your hands and touch and heal and love and change the world…

Are we willing? Will we sit with Jesus, hear his words–and then put them into practice?

When we take the time to hear the words of Christ, the transforming work of the Holy Spirit that happens in that time of intimacy produces the fruit of the Spirit, our lives demonstrate the narrow way, the kingdom way; we value people above all else, those around us, even the most unlikely in our sphere of influence, experience the love of God, and the world is changed for the better. Maybe Jesus is saying to us, If you pay attention to who I bring across your path; if you, my followers, are willing, you can reach out your hands and touch and heal and love and change the world…

–Luanne

As I read through Luanne’s words, I prayed about where to go and how to wrap up my portion of our final sermon on the mount message. She covered what Pastor John brought before us on Sunday in a beautiful and comprehensive way, so I’m going to do something a little different.

We began this series in April, and we have now written tens of thousands of words about this sermon that has captivated our hearts. So I’m going to revisit the words we’ve written over these many weeks, and remind us all of the journey we’ve taken together. For the sake of readability, I won’t indicate who wrote what in each paragraph or which week it was pulled from–the snapshot below contains a combination of my words and Luanne’s in fairly equal measure.

Here we go, starting at the beginning:

May we learn well from our Teacher as we dig into his words over these next weeks and months. The kingdom of heaven is here, friends, and if we can embody the ways of this upside-down kingdom, it might begin to change the world…

God gives us the opportunity to set aside our privilege, or leverage our privilege for the sake of others like Jesus did. We are invited to humble ourselves, stop clinging to or grasping at what we have, admit our complete and total reliance on God acknowledging that all we have belongs to him (including our very lives) for the sake of the reign of God and the advancement of his kingdom on earth. This total reliance upon God is the doorway into the kingdom realm.

This sermon pushes back against the kingdoms we build that revolve around ourselves and invites us to join him in his kingdom of self-emptying love, where everyone has a seat at the table and no one is elevated above another. It is a kingdom where no one has too little and no one has too much, where we recognize value and worth as inherent to each one as children created and formed in the image of God. It is a kingdom where barriers are broken and flourishing is the result; where conflict finds its end in connection and brokenness is the doorway to wholeness. This is the way of Jesus–The question is: Do we really want to live like this?

Our “being” is not what we do. It’s who we are–our very essence.  Remaining connected to Jesus is the key to the beatitude way of being, leading to the natural outflow of “flavoring” the world with his principles, his ways, his heart, his love, him.

When Jesus says he came to fulfill the Law, he is essentially saying that he came to bring the Law to life! … He came to connect the Law to himself, to Love… Jesus’ intention was not to set them free from the bindings of God’s original Law, but rather to tie the Law to himself and expand it into a way of beingas God originally intended. Jesus was not in any way setting the Law aside or replacing it. He came to expand it, to show that their understanding of the commandments of God was skin deep. And nothing we put on our outsides has the power to transform what is inside. Jesus takes this commandment, this “do and don’t” thinking and basically says it’s deeper and bigger than the action– check the condition of your heart, your state of being.

We are seeing over and over again in this series a process that would be beneficial for each of us to adopt as we make our way through this world. What Jesus is doing in this famous sermon is picking up the law–one piece at a time–and processing it through the filter of a higher law, a law he modeled in every interaction recorded involving him during his life on earth. He ran every single law through the law of Love. The love of God and love of people, which are truly interchangeable, because if we are doing one well, it follows that the other will also be satisfied. The law may allow, require, condone ________ (fill in the blank), but what does Love require?

Let’s lean into Jesus, let’s let him reframe some things we’ve misunderstood about what it means to be his people, let’s let him make us “whole” which is what integrity means. Let’s seek kingdom justice, truth, and peace because our hearts are his and our character matters. Let’s get rid of frivoulous oaths and be people whose lives are oath enough to demonstrate that we are trustworthy people of our word, and people of The Word…Jesus Christ himself.

Inside-out living. It’s the way of the kingdom. It matters to Jesus, because it’s the only way to live and love like him, in a way that draws all of the world to his heart. Dualistic, us-versus-them living, maintaining and defending old ways of thinking and behaving because, “We’ve always done it this way,” refusing to listen, learn, and be willing to see things a new way–none of that looks like the kingdom Jesus brought to earth. We must be willing to hold up what we’ve heard said and pass it all through the filter of what Jesus says. We must be willing to repent, to change how we think, so that our actions can follow suit and we can actually become more like the teacher we follow. Be–not do. God is perfectly who God is. Be perfectly who God created you to be living for the things that matter to God’s heart. Be whole. Be Christlike. Be Spirit-filled. Be for the flourishing of all. Be perfect, which looks exactly like “God is love” to the world. 

 The whole spectrum of humanity will always be attracted to the real Jesus, but sometimes, his followers get in the way. . . So Jesus, establishing his mission–the Kingdom of Heaven coming to earth–wants to address the heart motivation of his followers in regards to these actions that indicate we are Kingdom-of-God people who belong to him. We’ve forgotten that God is creating a kingdom, a people, a community, a global movement, a global church. His desire is that we experience abundant life right here on planet earth and love others into his realm. Thy kingdom come, thy will be done on earth…

What if we ask Emmanuel, God with us, to become our flesh as we nourish on all that he is, so that we become the embodiment of Jesus and his kingdom on this earth? What if we reorient our minds and hearts around Jesus’ robust theology of the kingdom–and fast from all lesser things that grab for our attention? Our prayers will change. Our giving will look different. Our relationship with God will be transformed. Because this is what happens when the kingdom of the heavens collides with earth. Do we want that?

Our walk with God, including our prayer life, is individual and collective. We relate to God as Abba and as the Holy One, sovereign over all. Without a both/and understanding, without allowing Jesus to break into our understanding, we cannot see the bigger, more beautiful, kingdom-focused perspective that Jesus invites us into. This is where we begin. Before we can say “Your kingdom come, your will be done,” with any idea of what that might look like, we need to align ourselves with God and others Jesus’ way.

The light of the Kingdom of God is inside us. Are we giving light to everyone in the house? Do we look like Jesus? Do we act like Jesus? Do we prioritize who Jesus prioritized? Do we treat others as Jesus did? Do our lives bear His fruit? His kingdom will come and his will be done on earth through us. The world will know that God loves them deeply and unconditionally through us. To prioritize God’s kingdom ways comes through an intimate, connected-to-the- vine type of relationship with almighty, Papa, God—our Father. It also comes with an acknowledgment that our allegiance is to his kingdom above all other kingdoms. Are we willing to pay a high earthly price to be like Jesus? We will be misunderstood. We will be labled as we get rid of labels and as we hunger and thirst for dikaiosynē (equity, justice, righteousness). It might cost us something. Are we willing?

When we seek first “thy kingdom come, thy will be done” God will take care of the rest. Our total dependence is upon him. The entirety of The Lord’s Prayer points us to Jesus. He taught his followers to ask God for the one thing that meets every last need–himself. . . We are asking God to daily–every day and forever–give us Jesus. We are declaring our understanding that God’s kingdom came–and comes, still–through Jesus, that the will of God is displayed in Jesus, as he perfectly shows us how to love God with all that we are and how to love all others as ourselves. We are asking for the broken bread and living water that satisfies our souls. We are expressing our need to be led by the one who modeled and continues to teach us what forgiveness looks like.

In order to live in right relationship with others, we have to allow Jesus to mess in our business, to let him remind us of God’s unconditional grace and love for us, and to be willing to place those who’ve hurt us, who “owe” us, who’ve let us down into God’s hands. The energy, the strength, the longing to live according to the kingdom of God–these don’t come from ourselves. They come from the Spirit of God living within us, filling us with the divine. And forgiveness is a divine attribute. It doesn’t have its origin in humanity. Forgiveness, like love, is part of the very nature of God. On our own, our love has limits. But Jesus showed us a different way as he walked this earth fully God and fully human. Divinity is his nature and as we are filled with his spirit, we also have access to the divine being awakened with us. God cultivates the seeds planted within our hearts and grows us in the likeness of his Son. As God’s beloved children, the divine lives within us, empowering us to live and love beyond our limitations.

. . .We have to ask ourselves at this stage in the sermon on the mount: What are we living for? Who or what has our heart, our attention, our focus? Each week we are reminded that the entire sermon on the mount is about heart transformation. Worry about all the cares of this world leads to heart strangulation. Openness to God’s ways in the world leads to heart transformation. We will have trouble, days will be hard, we’ll be tempted to worry (which won’t change our circumstances one iota.) So, let’s choose, even in our hardest most desperate moments to lean into the miracle of being alive, of being able to sit in God’s presence. Let’s choose to be aware of all that we have rather than what we think we lack. Let’s choose to seek first God’s kingdom and store up treasures in heaven rather than the things of this world. Let’s take in the beauty all around us remembering that Jesus holds it all together, and he can hold us and whatever we are dealing with together too. Jesus never promised that if we followed him we would be safe, or that our lives would be painless. But we can rest assured that we are secure in his cruciform love that never lets us go. No amount of worry can remove us from a love like that, from a rescuer whose presence doesn’t always look how we expect, but is constant nonetheless.

Love God, love people, treat others well–this is the fruit of being connected to Jesus–the fruit of the Spirit-filled life. It’s what faith lived out on planet earth looks like… This is how we become the answer to the prayer, “may your kingdom come and your will be done on earth…”

People will not respond to Jesus with hostility if they’ve already met him through our kindness. It’s all about time and discernment. A pushy approach to matters of faith does create hostility. . . Pushing a message on people is not the same as sharing life with people, and our pearls will get trampled because we’ve not treated others as we want to be treated. . . So, always love. Always treat others with kindness. And be discerning in how, what, and when to share the sacred. Imitate the God of love by doing what is loving to one another. This is how all people will know we belong to Jesus. And when people meet Jesus through our kindness, through our love, they just might want to be part of his kingdom coming on earth, too. It’s pretty hard to resist a love that chooses to go and do good to all. It’s pretty hard to resist the real Jesus. Let’s not give anyone a reason to think otherwise…

We continue to come back to the same things during this series, because Jesus continued to say the same things. Throughout the whole sermon. Over and over, in different ways, so as to clearly invite all of his listeners into the kingdom he presented. It seems he really wanted us to hear his heart–which is always full of love toward all, a cruciform, self-emptying love that always moves toward others. His focus was not death and destruction, but on life and abundance. He came as the image of the invisible God, the God who IS love. So Jesus, then, is the embodiment of love. And he invites us once again to join him on this narrow way of abiding in him so that his life can grow in us and produce good fruit that can be shared with the world around us. God never gives up; however, in order for God to work in us, we must choose the narrow way, the abiding way. We must remain connected to God–abide in God’s love, abide in God’s presence, abide in The Vine, then the power, the energy of transformation that allows us to produce the Spirit’s fruit and carry out God’s loving will is made evident to those around us.

When we take the time to hear the words of Christ, the transforming work of the Holy Spirit that happens in that time of intimacy produces the fruit of the Spirit, our lives demonstrate the narrow way, the kingdom way; we value people above all else, those around us–even the most unlikely in our sphere of influence–experience the love of God, and the world is changed for the better. Maybe Jesus is saying to us, If you pay attention to who I bring across your path; if you, my followers, are willing, you can reach out your hands and touch and heal and love and change the world…

So, what will our response be to all that we’ve learned over the last five months? Are we willing? Do we really want to live like this? Is Jesus our first love? Do we really want to live according to the ways of the kingdom? Knowing all that we know now? Can we envision a new tomorrow full of life and hope and flourishing for all? Are we willing to remain connected to the Vine until his life in us produces kingdom fruit for the world around us?

Our answers to these questions matter more than we know. The trajectory of the Church in the U.S.A. and her witness to the rest of the world will be set by our collective response to Jesus’ teachings. Jesus is the Word. The Light. The image of God and the embodiment of Love itself. His kingdom is here. It is now. And it changes everything. Let’s join him.

–Laura

Sermon on the Mount: Being Over Behavior

Last week, we looked at the “Golden Rule.” Luanne connected it to Jesus’ emphasis on the commandment to love and phrased it this way: Love your neighbor as yourself, and do to others what you would have them do to you. It is important that we keep that in mind as we continue into this week’s passage. For the sake of continuity, I decided to back up one verse and begin this week’s passage with Matthew 7:12, our concluding verse from last week.

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matthew 7:12-23, NIV)

This is not an easy passage. Pastor John laid out several points for our consideration, but the point that stood out to me was that the choices we make impact our Christlikeness. We have the freedom to make our choices, but there are consequences to each choice we make, and our lives produce evidence of these choices. I would like us to look at the Message paraphrase of our passage, too, because it causes me to think a little differently about some verses that I am fairly familiar with.

“Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention. Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned. Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’” (MSG, emphasis mine)

I happened to be reading a book that mentioned these verses during my quiet time on Sunday morning. Regarding the narrow gate and the broad gate, the author wrote:

“I regularly hear this passage interpreted as though Jesus were saying the in the end, very few will “be saved and go to heaven.” That’s not what Christ is referring to at all. Read it again. “So whatever you want people to do to you, do just that to them. Yes, that is what the law and the prophets are all about. Go in by the narrow gate. The gate that leads to destruction, you see, is nice and wide, and the road going there has plenty of room. Lots of people go that way.” (Matthew 7:12-13) Regardless of our faith profession or final destiny, our Lord is summarizing his takeaway from the Law and the Prophets–he’s describing the Jesus Way in this life in terms of the famous “Golden Rule.” He laments that most people–even most Christians–opt out of the Way that leads to life and instead, face the tragic self-destructive results of following the violent mob on the broad path. . . So, practically speaking, the Jesus Way truly leads to life, which includes human flourishing now and eternal life beyond.” (A More Christlike Way, A More Beautiful Faith, by Bradley Jersak)

Jersak suggests that Jesus is summarizing the Law & the Prophets–this Jesus Way he has been laying out in the sermon on the mount–in terms of the “Golden Rule.” He, if my understanding is correct, is asserting that Jesus is once again inviting his listeners to join him on the path he has been laying out–the way of the kingdom. Jesus’ goal is always to bring life, not death. His heart is always for all those who hear his invitation to follow him on the path of life, to “bring us a continual revelation of resurrection life, the path to the bliss that brings us face-to-face with him.” (Psalm 16:11, TPT, adapted)

Interestingly, Jesus may have intended a different understanding with his usage of the word we see translated “narrow” in our passage than what we most often think of. The word in the Greek means “strait,” as in a narrow passage of water, but its root word means to make to stand, make firm, establish, and also… to abide.

I got a little giddy when I read that definition, because abiding was already on my mind when I heard Pastor John talking about producing good fruit. To view this passage with that definition in mind is more than a little fascinating to me. I looked up many of the words in this passage, and it would be easy for me to get lost in the weeds trying to present them all to you. So I will summarize what I learned from Strong’s Greek Lexicon and offer the perspective I gleaned, fully aware of my own limitations–I am no theologian, nor will I pretend to be. Instead, I want to offer what made my heart burn with love for Jesus all over again, because it felt true to his character, to his way of being in the world, as I learned…

Jesus invites us to love our neighbors as ourselves and do to others what we would have them do to us, for this sums up the Law and the Prophets. He follows this statement with, “Enter through the narrow gate,” or, the firm, established way, where we can abide and stand. The wide gate, the broad way, is like an open square, a spacious, wide, empty expanse–a gaping opening or chasm. It’s hard to imagine abiding in a gaping chasm. The second time in the passage that Jesus speaks about a small gate and narrow road, the word translated narrow is different in the Greek. It has roots that mean troubled, afflicted, a worn way, and at the deepest root–a Greek word spelled trauma (blew my mind a bit…)– wounding.

When I read “small is the gate and narrow the road that leads to life” in light of this second definition, I can’t help but think about the self-sacrificing, cruciform way of love that Jesus modeled and has been inviting us into throughout the entire sermon on the mount to this point. He invites us to abide, knowing we’ll need to remain connected to him as we live his way–a way that includes afflicting and wounding as we pour out our life and love for others in his strength. Traveling on this path, abiding with Jesus, is the only way to live a life that produces good fruit. John 15:5 tells us:

“I am the sprouting vine and you’re my branches. As you live in union with me as your source, fruitfulness will stream from within you—but when you live separated from me you are powerless.” (TPT)

In her beautiful book, Chasing Vines, Beth Moore writes, “The job of the branch is to abide. Fruit is assured to every branch that fulfills its singular task: abide in the Vine. . . You need not worry that all this abiding will get boring. There’s no getting used to Jesus. One of the best parts of abiding in Christ is staying close enough to catch a glimpse of what he decides to reveal. Abide in Me. If you’re willing, you’ll never quit learning. We forget that He came to be Immanuel, God with us. Abide in Me. Work with Me. . .

Of course when I read that last line, Matthew 11 came to mind again. Because it’s in me and it bubbles up so often:

Simply join your life with mine. Learn my ways and you’ll discover that I’m gentle, humble, easy to please. You will find refreshment and rest in me. (Matthew 11:29, TPT)

Beth goes on to write, quoting Dr. Gary M. Burgeons:

“What are the outcomes of this sort of life? The fruit Jesus expects from the branches is first and foremost love. . . This spiritual awakening, this transforming encounter does not always lead to fantastic signs and powers. . . It leads principally to a life that has features of Jesus’ life running through its veins.”

Our transforming is not about fantastic signs and powers–I’m remembering the Message paraphrase of our passage, specifically, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit.” No, the fruit of abiding, according to Dr. Burgeons, is “a life that has features of Jesus’ life running through its veins.”

Moore goes on to write,

Did you catch that? Abiding inevitably leads to love. A life that is lived in intimacy with Jesus is a life that lived in love. Abounding in love is possible only when we abide in Him. . . Love God. Love people. That’s what we’re here to do. “The fruit of the Spirit is love” (Galatians 5:22). Without love, all fruit is plastic. The fruit of our lives, in all its forms and manifold graces, is truest to the Vine when it’s generously extended and accessible to stagers and aliens of any kind. Our fruit is sweetest to the Vine when it extends a direct advantage to the disadvantaged and to the orphan, to the widow and to the poor. Our fruit best reflects the Vine when it deliberately leaves room at the edges–for the marginalized, the cornered, the oppressed, the mistreated, the harassed, and the abused. That’s where Jesus went, and that’s who Jesus sought. “As he is so also are we in this world” (1 John 4:17).

Brad Jersak wrote about the Jesus Way. Beth wrote about where Jesus went and who he sought. We are filtering all of this through the “Golden Rule” and way that Jesus presented, Love your neighbor as yourself, and do to others what you would have them do to you. And if we follow the narrow way that is cruciform, others-focused Love, by remaining connected to the Vine and being willing to have his life reproduced in us, we will bear good fruit, fruit that will grow in abundance and can be offered to others.

“Without love, all fruit is plastic.”

That line speaks truth. I won’t include 1 Corinthians 13 again this week, but it applies, as it often does. We are utterly bankrupt without love. Love keeps on loving… How? By abiding. It’s all about being, not behavior.

I didn’t go into detail about our influences and filters, false prophets, or doing vs. not doing the will of God. I also didn’t get into the discussion on judgement that this passage stirs. My word count is already a little ridiculous, and I need to wrap up my portion. But even if I had leaned into all of the points in the passage, I’m not sure I would have landed anywhere different…

We continue to come back to the same things during this series, because Jesus continued to say the same things. Throughout the whole sermon. Over and over, in different ways, so as to clearly invite all of his listeners into the kingdom he presented. It seems he really wanted us to hear his heart–which is always full of love toward all, a cruciform, self-emptying love that always moves toward others. His focus was not death and destruction, but on life and abundance. He came as the image of the invisible God, the God who IS love. So Jesus, then, is the embodiment of love. And he invites us once again to join him on this narrow way of abiding in him so that his life can grow in us and produce good fruit that can be shared with the world around us.

If we choose to abide, to walk with him and learn from him, growing in his ways, the product will be good fruit. If we choose to walk in our own way, in a broad, spacious chasm where we can’t be rooted and established because we’re trying to do it all on our own for our own glory, all we’ll ever produce is plastic fruit. We can’t eat that. Or share it. That way will leave us starving, lonely, weak, and unable to stand. Too much time disconnected from the Vine leaves branches dry and dying, unable to sustain or produce life. These are the natural consequences of choosing not to abide. The choice is ours, and we will be known by our fruit…

–Laura

Laura did a beautiful job of reminding us that Jesus’ entire message and ministry were founded in love. Always love. If we stay connected to the vine, if we abide in the vine, if we remain, our lives produce love. Jesus tells us in John 15:5: I am the vine, you are the branches; if you remain in me you will bear much fruit. Apart from me you can do nothing.

As Laura wrote above, The Passion Translation words it like this: I am the sprouting vine and you’re my branches. As you live in union with me as your source, fruitfulness will stream from within you—but when you live separated from me you are powerless.

The Passion Translation offers a footnote after the word branches that reads: The branch of the Lord is now Christ living in his people, branching out through them. The church is now his lampstand. . .

With abiding in Love as our foundation, and the reminder that Jesus teaches us to love our neighbor as ourselves and do to others as we would have them do to us, and with the acknowledgment that we are not to judge, but are to be discerning, let’s look at the next verses:

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Thus, by their fruit you will recognize them. (7:15-19)

I think we can get deceived into thinking that we are smart enough to determine who is a false prophet and who isn’t, but Jesus warns us in Matthew 24, that many will stop following me and fall away, and they will betray one another and hate one another. And many lying prophets will arise, deceiving multitudes and leading them away from the path of truth. (v. 10-11)

…and the verse from that passage in Matthew 24 that haunts me …the love of many will grow cold. (v. 12)

So Jesus tells us how to avoid being deceived– how to discern false prophets; it’s by their fruit. What does the New Testament teach us about fruit?

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Or to get a fresh perspective, the TPT interprets it like this:

But the fruit produced by the Holy Spirit within you is divine love in all its varied expressions:

joy that overflows,

peace that subdues,

patience that endures,

kindness in action,

a life full of virtue,

faith that prevails,

gentleness of heart, and

strength of spirit.

Never set the law above these qualities, for they are meant to be limitless.

(Galatians 5:22-23)

We cannot behave our way into the fruit of the Spirit–abiding in the vine leads to inner transformation, inner transformation leads to Holy Spirit fruit.

Backing up again to last week—God doesn’t place us in the role of judge; God does; however, give us discernment. False prophets, and false teachers don’t bear the fruit of the Holy Spirit. (And I’m just going to say, we are all teachers…our lives teach.)

Jesus goes on to say:

 Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

Jesus was not one to mince words–but remember–he was never being cruel. Jesus, the image of Love, was all about the Father’s will, and is teaching us God’s heart, God’s desire, God’s way, God’s love- not just for us, but for the world.

So what is it about these false teachers that causes Jesus to say “I don’t know you?” We have to back up a bit–what has Jesus been teaching that his followers look like all throughout the Sermon on the Mount? They are poor in spirit, compassionate (mourn), meek, they hunger and thirst for “diakosyne” (righteousness, justice, equity), they are merciful, pure in heart, peacemakers, and sometimes persecuted for looking like Jesus…

So why will Jesus say I don’t know you to some who say to him–but I did all of this in your name? Pastor John said it beautifully– “Kingdom people look like me (Jesus)–you didn’t look like me, so I didn’t recognize you.”

Do we look like Jesus? What is the fruit of 21st-century American Christianity? Does it look like Spirit fruit or has our love grown cold? Does the world experience the love of God through us? Do the tax collectors and sinners, the outsiders of our day know that Jesus loves them just like they are–and not only that–do they know he wants to hang out with them, to be with them? Do we model that? Jesus’ people look like him?

If the answer is no–don’t despair–all is not hopeless. Philippians 2:13 in the NLT says: For God is working in you, giving you the desire and the power to do what pleases him.

God never gives up; however, in order for God to work in us, we must choose the narrow way, the abiding way. We must remain connected to God–abide in God’s love, abide in God’s presence, abide in The Vine, then the power, the energy of transformation that allows us to produce the Spirit’s fruit and carry out God’s loving will is made evident to those around us.

Pastor John summed it up like this: God is inviting us to live a better way. Jesus is showing us how–he offers to transform us as we abide in him. Our inner character (that comes from abiding) changes how we live life. It’s not about professing— it’s about living. It’s not about “do”–it’s about “be”.

I am the sprouting vine and you’re my branches. As you live in union with me as your source, fruitfulness will stream from within you. . .

–Luanne

Preventing Problems In Grapes - How To Treat Common Grapevine Pests And  Diseases

Sermon on the Mount: Golden Rule

One of the things I love about scripture is there is always more than what we see at face value–there are layers and layers to discover, and new lenses through which to see. It never gets old.

Our passage this week is Matthew 7:1-12. The last verse is one that, even people who don’t follow Jesus know well: So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (NIV)

We’ll come back to the little word “so”, which is sometimes translated “therefore”–but I want to spend a moment on the last clause–this sums up the Law and the Prophets. Remember that Jesus is teaching on a hillside. His audience is Jewish–the Law and the Prophets are what their belief system is founded upon. In this entire sermon, Jesus has been teaching them that rather than the “dos” and “don’ts” they’ve subjected themselves to in their faith, there is a different way. It began with the beatitudes, and moved through being salt and light, “you’ve heard it said, but I say to you…” statements and more–each one addressing the transformation of the heart and the valuing of others. There are 12 verses in this week’s portion of chapter 7. “The Golden Rule” is in verse 12 and we’re beginning there, because while Pastor John was preaching, the Law and Prophets phrase leapt out to me. Why? Because this isn’t the only time Jesus said these words.

In this very sermon, right after the salt and light portion, and right before the “you’ve heard it said” statements, Jesus told his audience: Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (5:17).

And in Matthew 22, we learn …an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (36-40)

Jesus has come to fulfill the law and the prophets. He teaches us that all the law and the prophets are fulfilled in the greatest commandments and the Golden Rule: “Love the Lord your God with every passion of your heart, with all the energy of your being, and with every thought that is within you. (TPT), Love your neighbor as yourself, and do to others what you would have them do to you...or as J.B. Phillips wrote in his translation, treat other people exactly as you would like to be treated by them.

Love God, love people, treat others well–this is the fruit of being connected to Jesus–the fruit of the Spirit filled life. It’s what faith lived out on planet earth looks like…this is how we become the answer to the prayer, “may your kingdom come and your will be done on earth…”

With that as our foundation, and backing up to a verse from last week’s sermon, Matthew 6:33–seek first the kingdom of God and his justice, and God will take care of the rest…, let’s look at Matthew 7:1-11.

I don’t think I’m going to write a lot of commentary…I’m just going to put the commandment to love and the Golden Rule next to the verses.

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Love your neighbor as yourself, and do to others what you would have them do to you.

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?  You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. Love your neighbor as yourself, and do to others what you would have them do to you.

Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. Love your neighbor as yourself, and do to others what you would have them do to you.

Okay, This one might need a little commentary because this dog and swine thing seems so bizarre in the middle of this beautiful sermon. Jesus has just taught us not to judge and nitpick another’s shortcomings–is he now telling us to decide who is a dog, who is a pig, and withhold sacred things from them? Would that make any sense in light of the rest of what he’s teaching? No. So…what could this mean that’s not that?

I read a number of thoughts around this, and some don’t take the context into account, but others say that Jesus is not teaching us to judge, but to be discerning. One said “Do not persist in offering what is sacred or of value to those who have no appreciation for it,…” (Expository Files, April 2000) Pastor John said be careful about how you convey the precious to others. He went on to remind us that if we see others as “dogs” and “pigs” we’ll treat them like “dogs” and “pigs”, they’ll reciprocate and the precious will get trampled. When I think of it that way, and think of it in light of not judging others, and in treating others the way I want to be treated, this makes sense to me.

I work in a secular environment with at risk teenagers. The best way for me to share my relationship with Jesus at work is to love people and treat them well. Then, because of the relationship we’ve established over time, some of them will trust me enough to share “the hard”. I can tell them that I believe in Jesus and I pray for them. Sometimes that leads to deeper conversations–sometimes not, but I’ve not yet had anyone ask me not to pray for them. Sometimes it even leads to tears. Those moments are sacred, but they’re not forced. People will not respond to Jesus with hostility if they’ve already met him through our kindness. It’s all about time and discernment. A pushy approach to matters of faith does create hostility. I’m a Jesus-follower and I cringe at pushy gospel presentations. Pushing a message on people is not the same as sharing life with people, and our pearls will get trampled because we’ve not treated others as we want to be treated.

So, always love. Always treat others with kindness. And be discerning in how, what, and when to share the sacred.

The discernment insight leads right into the next verses: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

And then: Which of you, if your son asks for bread, will give him a stone?  Or if he asks for a fish, will give him a snake?  If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! Love your neighbor as yourself, and do to others what you would have them do to you.

The IVP Bible Commentary explains that “Jesus adapts a standard Jewish argument here called qal vahomer: arguing from the lesser to the greater (if the lesser is true, how much more the greater). Fish and bread were basic staples, integral to the diet of most of Jesus’ hearers; they do not stand for the fineries of the wealthy.” Good parents give good, life sustaining things to their children, not things that will harm them; how much more is that true of God–who always loves us, and always treats us as he wants to be treated… SO (therefore), in EVERYTHING, do to others what you would have them do to you.

All the Law and Prophets hang on this.

We love God by loving others. 18th century theologian John Wesley summed this passage up by saying, “The whole is comprised in one word, Imitate the God of love.”

I think that’s Jesus’ point.

–Luanne

I thought I had an idea of what I would be adding to the blog this week… Until I read Luanne’s masterfully woven words. She captured so beautifully the main points of this passage and connected them to everything we’ve been learning over the last five months. What I find so interesting is how, as we dig into these words from Jesus week after week, we find that everything he taught circles back to what it means to be one who lives out the love of God according to the kingdom Jesus brought to earth.

We could dig into any one of the verses from this week’s passage and take it apart word by word; we could talk about what it means to judge and to be judged by God in the manner we judge… Or, we could do exactly what Pastor John and Luanne did: filter every bit of it through the main point, holding onto what Jesus really desired his listeners to understand. Luanne identified above what that main point is: Love your neighbor as yourself, and do to others what you would have them do to you.

Love God with our whole heart. Love our neighbors (which, we remember, includes all others) as we love ourselves. Seek first the kingdom–find over and over again that when we seek, we find Jesus–and live according to the ways of that kingdom that Jesus modeled. As we seek the upside-down kingdom and are molded into the image of Jesus, our King, that kingdom comes alive in us and we carry it to the world around us.

These are the concepts we continue to land on as we study the sermon from Jesus. It matters that we understand the main points, and beyond simply understanding, that we allow ourselves to be changed by them as we embody the words and ways of the One we follow. It matters so much. Why? Luanne explained exactly why with these words:

People will not respond to Jesus with hostility if they’ve already met him through our kindness.

As I read through her portion, that line caused me to pause. The words came off the page and everything in my heart responded, Yes and amenThis is the whole point, friends. We can know the scriptures, be able to define the Greek roots of words, hold our own in theological debates, stun people with our head knowledge of Jewish culture and the customs of that time. But nobody is going to come to Jesus because of our well-designed arguments. It is his kindness that leads to repentance–to the willingness to see things a different way, change our minds, and begin a journey with Jesus–not pushy, clumsy appeals to say yes to the gospel, not defending our faith against the ways of the world, not mean, ugly judgments of how hell-bent “they” are if they don’t listen to “us.” It’s his kindness that draws people. It’s his life growing roots in us that produces good fruit for us to offer the world around us. That’s how people meet Jesus and fall in love with him–the same way we did.

Love your neighbor as yourself, and do… The only other thing I want to highlight is the way Jesus presented the “Golden Rule.” As Pastor John emphasized in his sermon, Jesus did not focus on the negative, on what not to do. He didn’t say “Whatever you hate, whatever makes you angry, whatever you don’t like–don’t do that to others.” No. He said, “Do to others what you would have them do to you.” This directive does not allow us to be apathetic rule-followers. We don’t get to say, “I didn’t treat them badly,” and think we’re living in obedience, because Jesus didn’t tell us what not to do. He told us to do. To go do good. That’s what love does.

And… as we do good to others, as we love, we find that we move forward, we grow. Moving toward others according to Jesus’ ways of love grows our capacity to love more, which makes us more like him. It’s how the kingdom comes on earth as it is in heaven. Simply choosing to not do bad, to not be unloving, will not birth the kingdom within us or around us. What speaks a better word to the world around us is our embodiment of the heart of Jesus. “For when you demonstrate the same love I have for you by loving one another, everyone will know that you’re my true followers.” (John 13:35) And what does love look like? Let’s refresh our memories…

Love is large and incredibly patient. Love is gentle and consistently kind to all. It refuses to be jealous when blessing comes to someone else. Love does not brag about one’s achievements nor inflate its own importance. Love does not traffic in shame and disrespect, nor selfishly seek its own honor. Love is not easily irritated or quick to take offense. Love joyfully celebrates honesty and finds no delight in what is wrong. Love is a safe place of shelter, for it never stops believing the best for others. Love never takes failure as defeat, for it never gives up. Love never stops loving… (1 Corinthians 13:4-8a, TPT, emphasis mine)

Love never stops loving… Love keeps moving, keeps doing good to others.

As I paused a moment ago, the prayer of St. Francis came to mind…

Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is dispair, hope;
Where there is darkness, light;
Where there is sadness, joy;

O Divine Master,
Grant that I may not so much seek
To be consoled as to console;
To be understood as to understand;
To be loved as to love. For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life.
 

As I ponder this prayer in light of what we are discussing this week, I can’t help but consider the word instrument. Its roots go back to a Latin verb that means “equip.” I love that, because this prayer then reads in my mind: Lord, equip me to do your peace; equip me to sow love, pardon, faith, hope, light and joy. And when I think of an instrument–whether in the musical sense, or as a specialized tool used for an intricate, delicate process–it strikes me how useless an instrument is if it’s not set into motion. It may be beautiful sitting stagnant in place, and certainly does no harm by simply staying put. But it only puts good into the world when it is played, when it is utilized. The kingdom cannot come by us simply choosing not to do bad to one another. We must actively do good and choose love, which is always active and moving.

Luanne closed her portion with these words from John Wesley:

“The whole is comprised in one word, Imitate the God of love.”

She thinks that’s Jesus’ point in this passage. I agree with her. Imitate the God of love by doing what is loving to one another. This is how all people will know we belong to Jesus. And when people meet Jesus through our kindness, through our love, they just might want to be part of his kingdom coming on earth, too. It’s pretty hard to resist a love that chooses to go and do good to all. It’s pretty hard to resist the real Jesus. Let’s not give anyone a reason to think otherwise…

–Laura

A life of love shine and submit

The Lord’s Prayer #3

We will begin this week where we left off last week…

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” 

(Matthew 11:28-30)

Pastor Beau started Sunday’s sermon with the same verses I closed out my portion of last week’s blog. As he prepared to preach, he didn’t have any idea what Luanne or I were writing about–yet, God was already leading him to connect the same dots. I love it when that happens! He read us these verses out of Matthew 11, and then shared with us a brief summary of Matthew 1-6. He reminded us of what Pastor John has taught us to this point from the sermon on the mount, highlighting the many places Jesus invites us to think differently, to see things a new way, to prepare our hearts to encounter his kingdom. (The last few blog posts include summaries if you’d like to revisit the material we have been learning.)

Beau challenged us to, once again, set aside what we have become familiar with and be willing to let God teach us something new. He emphasized the importance of coming to familiar passages–like The Lord’s Prayer–with open hearts and minds. He reminded us that, throughout the entire sermon on the mount, Jesus is introducing an upside-down kingdom. This now-familiar prayer is no exception.

He read us the prayer, and then explained it in a similar way to how I wrote about it last week. His focus was on how each line connects us to Jesus. When he finished walking us through the lines of the prayer, he said,

“The Lord’s Prayer is a moment to pause, to breathe… Trying too hard to check boxes off a list becomes overwhelming. We forget that we’re asking God for Jesus in this prayer.”

He then took us back to Matthew 11, only this time he read it from a different translation:

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.”

(Matthew 11:28-30, NLT, emphasis mine)

I highlighted the word yoke because what Beau shared with us about this word blew my mind on Sunday… When we think of this word, what generally comes to mind? The wooden piece of equipment placed on the backs of oxen so they can pull a plow, right? I’ve heard plenty of beautiful, informative sermon illustrations that employ this interpretation of the word. But what Pastor Beau shared was brand new to me.

Apparently, in ancient Judaism, the teachings of a rabbi were considered his “yoke.” Each rabbi’s yoke was different, as it contained his own subset of rules and interpretations. Jesus says here that his yoke is different from all the others. His teachings, he said, were easy, light, not burdensome or hard to bear. He asks his followers to take his teaching upon them and learn from him, to watch how he does it. And he says that in doing so, we’ll find rest for our souls.

Yes, I audibly gasped as I listened to this new teaching about one of my favorite passages of scripture. And it makes so much sense.

In The Lord’s Prayer, we are asking God to daily--every day and forever–give us Jesus. We are declaring our understanding that God’s kingdom came–and comes, still–through Jesus, that the will of God is displayed in Jesus, as he perfectly shows us how to love God with all that we are and how to love all others as ourselves. We are asking for the broken bread and living water that satisfies our souls. We are expressing our need to be led by the one who modeled and continues to teach us what forgiveness looks like.

In the Lord’s Prayer, we are asking for the yoke of our rabbi. And we are guaranteed that in that yoke, in the set of teachings we desire to model our lives after, we will find rest for our souls. I will never get over the beauty of our Jesus, the kindness of our God, the fresh revelation of the Spirit that leads us beyond our own understanding.

Pastor Beau asked us to breathe in Jesus, so that we could exhale Jesus into the world. He asked us to consider what burdens we are carrying, and then he shared that during this season of unknowns there has been a song that has ministered deeply to his heart. He paused in his sermon to share it with all of us. Here are the words:

I’m caught up in Your presence
I just want to sit here at Your feet
I’m caught up in this holy moment
I never want to leave

Oh, I’m not here for blessings
Jesus, You don’t owe me anything
More than anything that You can do
I just want You

Oh, I’m sorry when I’ve just gone through the motions
I’m sorry Lord when I just sang another song
Take me back to where we started
I open up my heart to You

I’m sorry when I’ve come with my agenda
I’m sorry when I forgot that You’re enough
Take me back to where we started
I open up my heart to You

Take me back, take me back, take me back to my first love…

I just want you
Nothing else, nothing else
Nothing else will do

I’m caught up in Your presence
I just want to sit here at Your feet
I’m caught up in this holy moment
I never want to leave

Oh, I’m not here for blessings
Jesus, You don’t owe me anything
More than anything that You can do
I just want You

“Nothing Else” by Donzell Taggart–

As I listened to this beautiful song, the words, “I’m caught up in Your presence, I just want to sit here at Your feet…” grabbed my attention. I couldn’t help but think of Mary, sitting at the feet of Jesus while her sister Martha worked away in the kitchen. Luke 10: 38-39 tells us:

As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 

(NLT, emphasis mine)

Mary sat at Jesus’ feet, soaking in his presence–taking on the yoke of her rabbi… We don’t have time here to go into all the reasons this scene was such an affront to the culture of that day, but it was so significant. It is also a beautiful illustration of what Pastor Beau taught us on Sunday.

The yoke of Jesus–his ways, teachings, leadership–is unlike any other yoke. We may carry many yokes–volumes of teachings, full of rules and expectations that don’t fit and are burdensome and heavy to carry–but we need only carry one.

Jesus teaches us to pray a prayer through which we ask God daily for Jesus. And when we ask for Him, when we position ourselves at his feet soaking in his presence, he shares with us his way. He carries his yoke with us so we can watch how he does it–all of “it”, and learn from him. Our souls long for this yoke, to be still and breathe in the Holy rest Jesus offers us. He is our daily bread, all that we need, and he longs to fill us with himself.

As I close this week, I find myself praying the same words I prayed last week:

My prayer for us is that we are formed and transformed as this prayer that Jesus gifted us becomes part of our daily lives–as He, himself is woven deeper and deeper into the core of who we are…

–Laura

Matthew 11:28-30 - I Will Give You Rest - Free Art Download ...

The Lord’s Prayer-Part 2

There is so much in this week’s few verses, that I almost hate to take the time to recap. Fortunately, Laura and I are a team, so, I trust between the two of us, we’ll cover it as well as we can–and hopefully create a hunger for each of you to dig in even more deeply.

Last week in our Sermon on the Mount series, we began to dig into the first few phrases of the Lord’s Prayer. The Lord’s prayer comes in the middle of Jesus’ teaching on When you give…When you pray…When you fast–the three pillars that keep us connected to God and to community. Let’s remind ourselves what Jesus says about prayer:

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.  But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.  Do not be like them, for your Father knows what you need before you ask him.

 This, then, is how you should pray:

Our Father in heaven,
hallowed be your name,
 your kingdom come,
your will be done,
    on earth as it is in heaven.
 Give us today our daily bread.
 And forgive us our debts,
    as we also have forgiven our debtors.
 And lead us not into temptation,
    but deliver us from the evil one.

(Matthew 6:9-13)

Last week we dug into the significance of God as our Father, of the hallowedness of God’s name, of His kingdom and His will being done on earth as in heaven. This week the verses turn toward us. It’s significant to note that the verses don’t turn toward “me”. Each of us is part of a greater whole, a kingdom people who God wants to use to bring His kingdom of love and light to the world.

Pastor John pointed out that it seems odd that we’ve just addressed and honored God and his desires and then we say “give us”. In our English understanding, it’s almost as if we say, God, you’re great and awesome and your kingdom and will matter a lot, but now, I’m going to demand some things from you…give me my bread today…

So, digging in a bit to what Jesus is actually teaching us to pray is a good idea. In the address of the Lord’s Prayer, the word hallowed is an imperative verb. I don’t think I knew it was a verb until Pastor John pointed it out. I’ve always thought of it as an adjective describing God’s name, so this is something new to ponder. I love that. As is my practice, I looked it up for myself in the concordance, and sure enough…it’s an imperative verb. What it means is that we hallow, acknowledge, separate from profane things God’s name today, tomorrow, and for always. It’s an action that we carry out.

“Give” in the phrase Give us this day our daily bread, similar to hallowed is an acknowledgment, a declaration, that it is God who provides for us. The really interesting word in this passage, however, is daily. 

The Greek word “daily”, found in the Lord’s Prayer in Luke and in Matthew, is not found anywhere else in the Bible. Scholars and commentators have been puzzled for centuries about its actual meaning. It was not a word commonly used in the Aramaic language. I find that fascinating! What was Jesus trying to communicate in using this obscure word? I read through a number of different commentaries and, like Pastor John, can see that the most common understanding falls in line with “now, tomorrow, and continuously”, so the phrase can be thought of as God, you provide now, tomorrow and forever; you are the God who gives, who provides, who will never stop.

Even the word “bread” is discussed heavily among biblical scholars…was Jesus teaching about actual bread? Daily sustenance? Spiritual sustenance? Many scholars believe this was a declaration of dependence upon God for life–not a desire for opulent living (more than enough), nor a desire to be destitute–just a humble and grateful dependence upon God for all of our daily needs.

This makes sense to me in light of Thy kingdom come, thy will be done” and a verse that we haven’t yet come to in the Sermon on the Mount.  In Matthew 6:31-33, Jesus teaches So don’t worry and don’t keep saying, ‘What shall we eat, what shall we drink or what shall we wear?! That is what pagans are always looking for; your Heavenly Father knows that you need them all. Set your heart on the kingdom and his goodness, and all these things will come to you as a matter of course. (J.B. Phillips)

More familiar translations say Seek first the kingdom of God and his righteousness and all these things will be added unto you.  

When we seek first “thy kingdom come, thy will be done” God will take care of the rest. Our total dependence is upon him.  Looking at the lives of Jesus and his disciples, they traveled constantly.  Jesus was basically homeless. For sustenance, sometimes they fished, sometimes they ate in the home of friends, sometimes they ate in other people’s homes. Sometimes they slept in gardens, sometimes they were in the homes of friends or family–they were rich in relationship, they were rich in community, they were rich in spiritual matters: they weren’t rich in material goods, yet they never went without what they needed for life and sustenance. God provided daily what they needed as they traveled sharing the good news of God’s loving kingdom being right here, right now. God promises to do the same thing for us when we seek His kingdom first.

The next phrase: Forgive us our transgressions as we forgive those who transgress against us, is also (not surprisingly) filled with deep meaning.

The one word sin in our English translations is one of five words found in the original languages. “Sin” can mean:

  1. Missing the mark
  2. Crossing the line
  3. Slipping up
  4. Knowing right and choosing wrong
  5. That which is owed

In the Lord’s Prayer, number five is the word used, so the phrase can be prayed, God, you forgive us that which is owed, as we forgive those who owe us something. 

Jesus asks us to pray this prayer on a daily basis, so each day we have the opportunity to acknowledge that we haven’t done life perfectly, we haven’t lived up to our responsibilities, we owe something,  and we can bring that to God. We don’t come to God in shame, but with honesty and humility. In one of the prayers that I pray most days of my life (sometimes multiple times a day), there is a portion that states: I have sinned against you in thought, word, and deed, by what I have done and by what I have left undone. I have not loved you with my whole heart. I have not loved my neighbor as myself. I am truly sorry and I humbly repent. 

Basically — God, I own it. Will you please forgive me? (And God will–he already has).

Then, we acknowledge that we desire to forgive those who owe us; those who haven’t lived up to our expectations, who owe us an apology, an explanation, an acknowledgement of how they hurt us,  or something else.

Jesus wants us to forgive like he forgave–even if they don’t ask. Oooo…this can be hard!

Pastor John encouraged us to hold in our thoughts the way God treats us. Romans 5 reminds us that we were enemies of God, we hadn’t asked for forgiveness or reconciliation and yet, God loved us, initiated relationship with us, and forgave us, without our asking when he placed himself on the cross in the person of Jesus.

That’s how God wants us to be. When we harbor anger and bitterness it destroys community. When we choose grace instead of entitlement or getting even it changes the world. When we forgive this way, we embody the beatitudes, we let go of our understanding, our rights, and listen to Jesus teach us, you have heard it said, but I say...  We become the answer to Jesus’ prayer…Thy kingdom come, thy will be done on earth.

When we pray these forgiveness words daily, acknowledging their meaning and desiring their fruit, the behavior of others doesn’t stick to us anymore. We learn to let the offenses go; we leave others in God’s hands, and we become transformed more and more into the likeness of Christ as a result.

As we dive deep, there is plenty to ponder in these two phrases. I’ll leave the third phrase to Laura.

–Luanne

As I begin to type my portion, I am sorting through hours of thoughts… I have no idea where this is going to go yet, so I’ll start by bringing you into the space I’m in right now…

I am pondering the third phrase of this week’s message, the meanings I discovered as I prepared to write, and I’ll get there–but not yet. When I opened the website I always use to find definitions for the original Greek words used in our scriptures (Blue Letter Bible), my eyes landed on their verse of the day. I’ve never before noticed that part of this particular webpage. Today, it was Ephesians 2:14, For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” When I read the words, I paused, because this verse has been meaningful to me for many years. I remember the room I was in nearly a decade ago when it struck me that Jesus doesn’t simply give us peace, but He IS our peace. If we have him, if he lives within us, we always have peace. I was thinking about the verse a day or two ago, and here it was again, reminding me…

I moved on from there to dig into the meanings of the words in our passage. As I studied, I remembered something I had written about in this blog previously and set off to find that post. Scrolling through dozens of posts from a couple years back, my eyes landed on a highlighted verse. It was Ephesians 2:14. Again. As I read the familiar words again, these lyrics floated up from the quiet music I have on: “Be our peace… Christ our peace…”

Hmm. Okay…

I continued scrolling, looking for one specific post, and found myself caught up in our words from seasons past. Tears spilled down my cheeks as I read pieces of Luanne’s heart and my own captured in pictures painted with words from days gone by. Each post took me back to the time it was written, to the circumstances that we found ourselves in during those moments in time. I read about the kingdom, about love, about Jesus and how everything really does revolve around him and his way of love. We’ve written the same thing in different words over and over again. And woven into these recurring themes are threads of our own lives, our stories, lessons learned, the concepts we are still wrestling with–the ways our experiences illustrate the truths that have come to define our lives.

This blog chronicles both our church’s and our own daily walks with God. Luanne shared above that “daily” in this week’s passage most clearly means, “now, tomorrow, and continuously.” She continues, telling us that the words Give us this day our daily bread, “…can be thought of as God, you provide now, tomorrow and forever; you are the God who gives, who provides, who will never stop.” The words I read from days gone by, they chronicle our daily seeking of the God who is our provider. Through the joys and the pain, the thread is God’s great love and his kingdom coming to and through us.

Just a minute ago, as I wrote about Jesus being our peace, these words floated up from the song that played “randomly”: “Your peace will make us one…” 

Friends, even as I type in this moment, I’m not sure where the Spirit is taking us. But I am paying attention…

Let’s jump back into our verses and we’ll see where we end up…

The last phrase from Sunday’s passage is Matthew 6:13:

And lead us not into temptation, but deliver us from the evil one.

The Message paraphrases it this way:

Keep us safe from ourselves and the Devil.

Again, there is much for us to explore in these few words. “Lead us not into temptation” is an interesting line that can trip us up a bit. As we consider what Jesus is saying to us here, it is important to remember these words from his brother James:

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed…” (James 1:13-14, NIV)

What Pastor John identified on Sunday is that the statement “Lead us not into temptation…” is a declaration of our need for God to lead us rather than us leading ourselves. As we pray these words, we are acknowledging that where we lead ourselves is often nowhere good, and we need to be led away from those things that would bind and cause pain. The Message captures this idea above when it says, “Keep us safe from ourselves…” 

The second half of the verse is, “…but deliver us from the evil one.” Many English translations of this verse don’t include the word “one,” and simply read, “deliver us from evil.” A deep dive into the original Greek tells us that the broader “evil” is the working definition with a deeper root being a word that means “pain.” We’ll come back to that in just a moment… There is another word we need to look at first. It is the word deliver. What do you think of when you hear that word? Rescue? Birth? Save? It does mean all of those things in our English usage of it, but none of those capture what it means in this verse. It does, in its root form allude to a rescue, but a rescue that occurs by “drawing to oneself… like the flow of a current.” How beautiful is that? 

Back to evil… I mentioned that the word “pain” is a deeper root than “evil.” There is a deeper root word, though, and I find the meaning of this deepest root word so significant to our discussion of The Lord’s Prayer as a whole… The word that becomes “pain” and then “evil” is, in its original form, “poor.” And it means, “to toil for daily subsistence.” 

Luanne just wrote about asking God for our daily bread, to be our provider today, every day, forever. And the prayer finishes with words that mean (if you’ll allow my paraphrase):

“We need you to lead us away from the things that would bind us. Save us from ourselves. Rescue us from our pain–from our poverty, our toil for daily subsistence–by drawing us like a current to yourself.”

These words, built out of the definitions of the original root words, sound a whole lot different from our understanding of “temptation” and “evil”, but it flows a whole lot more with the preceding parts of the prayer, doesn’t it?

Before I close this out, I want to paint one last word picture…

Merriam-Webster’s online thesaurus lists one phrase as synonymous with the verb “toil.”

“Sweat blood”

This is the one synonymous phrase given for this word. Wow. We are to pray–in declarative form–God, draw us like a current to yourself, away from our struggle for daily survival, away from sweating blood. Lead us your way. Give us what we need each day, every day, forever, as you always do. Help us to offer forgiveness as you have. 

Jesus, in The Lord’s Prayer is teaching us how to ask God for HIM. I am fairly undone as I consider all that we’ve looked at and studied here…

Our holy, huge, sovereign yet personal, intimate Father—Your kingdom come…

The kingdom comes through Jesus…

Your will be done…

God’s will looks like Jesus…

Give us our daily bread, the bread we need today, every day, forever…

Jesus is our bread of life…

Forgive us as we, through you, forgive…

The forgiveness of God hung on display in the person of Jesus on the cross…

Lead us in your way…

Jesus is our way, our truth, our life…

Draw us like a current to yourself…

Jesus is the way to the Father…

Away from our toiling, away from sweating blood for our daily survival…

Jesus sweat blood as he prepared to empty all of himself that we might be saved–made whole. He toiled, he sweat blood, on our behalf, that he might become our peace.  

The entirety of The Lord’s Prayer points us to Jesus. He taught his followers to ask God for the one thing that meets every last need–himself. 

There are many antonyms to the word toil, but one stood out to me among the others: rest. I’ll wrap this up with a passage that has become a recurring theme in my life, one I have included so many times before, out of Eugene Peterson’s gorgeous Message paraphrase:

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Matthew 11:28-30)

Come to Jesus, always to Jesus, daily and forever to Jesus, “For He, himself, is our peace…”

The Lord’s Prayer does what the Sermon on the Mount does, what all of scripture does: It points us back to Jesus–our way, our truth, our life, our daily bread and living water. And as we come to our Father on the current of Jesus our Savior, we are delivered into the image of Christ as we become “an anticipation of the age to come” (Expanded Lord’s Prayer, Brian Zahnd), as the Kingdom comes through us. 

My prayer for us is that we are formed and transformed as this prayer that Jesus gifted us becomes part of our daily lives–as He, himself is woven deeper and deeper into the core of who we are…

–Laura

When You Fast…

When you fast, don’t look like those who pretend to be spiritual. They want everyone to know they’re fasting, so they appear in public looking miserable, gloomy, and disheveled. Believe me, they’ve already received their reward in full. When you fast, don’t let it be obvious, but instead, wash your face and groom yourself and realize that your Father in the secret place is the one who is watching all that you do in secret and will continue to reward you openly.” (Mt. 6:16-18 TPT)

When you give to the needy…

When you pray

When you fast

Giving, praying, fasting–three pillars–equal weight–each necessary for Kingdom people–each to be done privately; not for show–each delightful to God’s heart.

This week, in our Sermon on the Mount series, fasting is the subject. I don’t know about you, but in my church upbringing, there was not a great emphasis placed on fasting. I’d heard of it but it was not part of my faith practice. Interestingly though, it was part of my dad’s faith practice and he was my pastor. Maybe I just checked out when the subject came up because I didn’t understand what fasting was about and I didn’t really want to fast. Who knows? However, Jesus makes it clear that fasting is part of following. Fasting is part of being formed into the image of Christ. Fasting is being an imitator of Christ.

As we’ve pointed out, all of the “when you” statements of Jesus, (giving, praying and fasting) were practices in the early church.

In the Antioch church we learn that while they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”  So after they had fasted and prayed, they placed their hands on them and sent them off. (Acts 13: 2-3). 

In Acts 14 we learn Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.

Throughout the history of God’s people, we see that fasting was a given.

In the Old Testament:

The entire nation of Israel fasted on the Day of Atonement as they humbled themselves, repented of their sins, and sought God’s forgiveness. (Lev. 23: 27-28)

Moses fasted (twice) for forty days on Mt. Sinai while he was receiving divine revelation from God. (Ex. 34:28; Dt. 9:9-10:10)

Daniel fasted for twenty-one days and at the end of that time received a revelation from God regarding Israel’s future. (Dan. 10)

Hannah, Ezra, Nehemiah, Esther, King Jehosaphat, David, and others are said to have fasted personally and/or led the nation in a fast.

In the New Testament:

The Prophet Anna never left the temple but worshiped night and day, fasting and praying.  She recognized the infant Jesus and she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Lk. 2:37-38)

Jesus fasted forty days before he entered public ministry (Mt 4: 1-11).

The early church fasted.

And, it’s clear in this week’s passage, that Jesus is not asking us to fast, but is giving us guidelines to follow when we fast.

So what happened? Where did fasting go?

According to the C. S. Lewis Institute:  In the early church, fasting was highly valued. Those who could do so fasted on Wednesdays and Fridays until 3 p.m. But in the fourth century, with the rise of Constantine and the end of persecution, the church changed dramatically. Worldliness and institutionalism increased markedly, bringing an emphasis on form, ritual, and liturgy. Fasting became more legalistic and, for many, works-oriented. 

Centuries after the reign of Constantine,  we find ourselves rather anemic when it comes to fasting. We don’t understand it and it’s not part of our regular spiritual practice, and I’m afraid that many times when we do enter a fast, it’s because we want God’s attention and want him to do something for us–in other words, the fast becomes “me” focused rather than God-focused.

What if we were able to shift our focus a bit and come to see fasting as one of the ways that we love God with heart, soul, mind, and strength?

Pastor John reminded us that fasting is removing anything from our lives that has shifted our focus away from God, and making God our priority. Fasting is maybe the greatest way to realign our lives and remind ourselves that God is our priority.

So what do we do? How do we recalibrate?  Paul, in his letter to the Philippians, wrote: I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ… their god is their stomach, and their glory is in their shame. Their mind is set on earthly things… (Ph. 3: 18-19)

First, we must recognize what earthly things have captured our attention. Is it food, social media, the news, binge-watching TV shows, exercise, energy-boosting substances, addictive substances? What do we seek for comfort? What is it that we think we can’t live without? What habits have captured our heart, soul, mind, and strength?

Are any of these things providing deep soul satisfaction? Are any of them leading to spiritual growth and a deep spiritual life–a deep connection with God?

If we look at the result of many biblical fasts, vision for leadership, for ministry, hearing the voice of God, recognizing God, connecting with God, returning to God, missionary vision, church leadership vision, intimacy with God, unity, and God’s desires being fulfilled were the result of God-focused fasts. Do we want that?

In the C. S. Lewis Institute quote above, we learn that part of what happened to the spiritual discipline of fasting is that worldliness and institutionalism entered the church. They’ve never left and have been detrimental. Another thing that I believe has been detrimental to the church is the emphasis on individualism. We’ve forgotten that God is creating a kingdom, a people, a community, a global movement, a global church. His desire is that we experience abundant life right here on planet earth and love others into his realm.

Thy kingdom come, thy will be done on earth…

 You are God’s chosen treasure—priests who are kings, a spiritual “nation” set apart as God’s devoted ones. He called you out of darkness to experience his marvelous light, and now he claims you as his very own. He did this so that you would broadcast his glorious wonders throughout the world. (1 Pt. 2:9 TPT)

Each of the three pillars Jesus addresses has to do with kingdom building and our heart attitude, (as does the entire Sermon on the Mount). Intimacy with God matters. A “secret” life with God matters. It is in the secret place that God can do his deepest work in us. We are transformed in the secret place. It is in making God our priority that we learn to love him with heart, soul, mind, and strength, and love our neighbor as ourselves. It’s in the secret place that we become more than church-attenders, we become kingdom-people. It’s not about legalism. It’s not about trying to manipulate God to conform to our will. It’s not about looking spiritual to others. It’s not about going through the motions. It’s about our hearts; it’s about us; it’s about others; it’s about God’s heart and God’s desire for all humankind–and yes, our Father, who sees in secret will reward us.

As I close, let’s check our hearts as we ponder excerpts from Isaiah 58. Let’s allow the Lord to mess in our business a little bit. Even when it’s uncomfortable, His desire is for our good.

Daily they seem to seek me, pretending that they delight to know my ways, as though they were a nation that does what is right and had not rejected the law of their God. They ask me to show them the right way, acting as though they are eager to be close to me. They say, ‘Why is it that when we fasted, you did not see it? We starved ourselves and you didn’t seem to notice.’

“Because on the day you fasted you were seeking only your own desires, and you continue to exploit your workers. During your fasts, you quarrel and fight with others…

Do you think I’m impressed with that kind of fast? Is it just a day to starve your bodies, make others think you’re humble, and lie down in sackcloth and ashes? Do you call that a fast?

“This is the kind of fast that I desire:
Remove the heavy chains of oppression!
Stop exploiting your workers!
Set free the crushed and mistreated!
Break off every yoke of bondage!
Share your food with the hungry!
Provide for the homeless
and bring them into your home!
Clothe the naked!
Don’t turn your back on your own flesh and blood!
Then my favor will bathe you in sunlight until you are like the dawn bursting through a dark night.

 

Let’s give. Let’s pray. Let’s fast. Let’s recalibrate and let go of earthly things by making God our focus and priority. Let’s meet God in the secret place and allow God to love the world through us as he changes us in that place.

–Luanne

Vision for leadership

Vision for ministry

Hearing the voice of God

Recognizing God

Connecting with God

Returning to God

Missionary vision

Church leadership vision

Intimacy with God,

Unity

God’s desires being fulfilled

These are what Luanne listed as the results of God-focused fasts in scripture. Then she asked us a simple question,

“Do we want that?”

Our answers will reveal the condition of our hearts, and whether we actually want to live according to kingdom values… or whether we just like saying that we do.

What is it that you want? What do I want? What do we, collectively, want? What do we think we need? What do we believe we can’t live without? Can we answer these questions honestly? If we can’t answer honestly with our words, the way we live our lives will answer for us. The way we pray… What we give our money to… If, how, and why we fast… these will reveal our hearts and our priorities. Period. Even if we try to appear holy in these areas, our motives will be found out. God knows, of course, but the people around us will find us out, too, if they haven’t already.

If we give begrudgingly, or out of a place of obligation; if our giving is not a passionate response to Jesus’ life within us, an embodiment of his kingdom in our day-to-day lives, it will be evident. If we pray in showy ways with a goal of being seen and applauded for our holiness, and we don’t connect with God in a personal way, our own extravagant but empty prayers will betray us. And if we fast to be seen and acknowledged, to barter with or coerce God to do what we want, if we make it about ourselves rather that prioritizing God’s place in our lives, our fasting is nothing more than an attempt at a transaction, an exchange of services.

1 Corinthians 13:1-3 is filling my mind as I type. I wasn’t planning to go there, but I think I see where this is heading, so please come along with me…

 If I were to speak with eloquence in earth’s many languages, and in the heavenly tongues of angels, yet I didn’t express myself with love, my words would be reduced to the hollow sound of nothing more than a clanging cymbal. And if I were to have the gift of prophecy with a profound understanding of God’s hidden secrets, and if I possessed unending supernatural knowledge, and if I had the greatest gift of faith that could move mountains, but have never learned to love, then I am nothing. And if I were to be so generous as to give away everything I owned to feed the poor, and to offer my body to be burned as a martyr, without the pure motive of love, I would gain nothing of value…

This passage speaks to getting it all right on the outside. Speaking in the tongues of angels, having access to supernatural knowledge and the very secrets of God, living with mountain-moving faith, giving everything for those in need, dying as a martyr–even these extreme displays of faithfulness and commitment are utterly meaningless if our heart motives are not grounded in the self-emptying love of Jesus.

I don’t know how that hits you, but for me, this passage is hard. It’s humbling. It’s a serious heart-check.

I think it’s exactly why fasting–the kind that Jesus desires–is an essential part of our journey with God.

If I had access to the stores of God’s supernatural knowledge, if I were granted understanding of spiritual profundities, if I gave everything I have for the poor–I would probably think my priorities were in order. But here’s the thing… Even the very best things can fill God’s place in our hearts and lives. And it can happen in subtle ways, ways we aren’t even aware of until we set aside some time to get honest with ourselves and choose to take a step back from whatever has been distracting us.

The distractions can be so hard to identify when they seem like good things, when they look like good fruit. But good fruit grows when our roots are planted in the soil of the kingdom and when our branches are both nourished and pruned by the Gardener. Then and only then can we live out the kind of fast that Isaiah 58 outlines. Chains are loosed, injustice is reversed, the hungry are fed, the broken are restored, the lonely are loved, the world is set right only when we ourselves become an outpouring of the kingdom life that Jesus speaks of in the sermon on the mount. There is no other way for Shalom, for restoration, for wholeness to come.

Fasting, in our most basic understanding is abstaining from food. In the Greek, that is the definition. The earliest definition I found in the Hebrew for the word “fast”, the primitive root, means to cover over, or shut the mouth. Working with that definition, ponder something with me…

When we fast, we are abstaining from food, our source of nourishment. We do this to prioritize God. What if we took it even more literally? What if we look at fasting as abstaining from food in order to feast on the flesh of Jesus? Not in some gross, cannibalistic way. But so that his flesh, his being, his way of being in the world, becomes our flesh as we feed on him and all that he is?

Oswald Chambers said,

“God does not expect us to imitate Jesus Christ; He expects us to allow the life of Jesus to be manifested in our mortal flesh.” (emphasis mine)

From Henri Nouwen,

“. . . We are the living Christ in the world. Jesus, who is God-made-flesh, continues to reveal himself in our own flesh. Indeed, true salvation is becoming Christ.”

And Mother Teresa spoke these words:

“Our lives are woven with Jesus in the Eucharist. In Holy Communion we have Christ under the appearance of bread; in our work we find him under the appearance of flesh and blood. It is the same Christ. ‘I was hungry, I was naked, I was sick, I was homeless.'”

Jesus in the Eucharist, Jesus as our primary source of nourishment–this is how we, as kingdom-people, embody the One we follow.

What if when we fast, we ask Jesus to do this? To come into our very flesh, that he might be made manifest within us? What if we ask Emmanuel, God with us, to become our flesh as we nourish on all that he is, so that we become the embodiment of Jesus and his kingdom on this earth? What if we reorient our minds and hearts around Jesus’ robust theology of the kingdom–and fast from all lesser things that grab for our attention? Our prayers will change. Our giving will look different. Our relationship with God will be transformed. Because this is what happens when the kingdom of the heavens collides with earth.

I’ll ask Luanne’s question one more time…

Do we want that?

–Laura

Hungering For God (Matthew 6:16-18) — Saraland Christians

You Have Heard It Said: Hate

You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect. (Mt. 5:43-48)

You have heard that it was said.  Diving right in and thinking of today’s cultural climate, what things have we heard said? Are we blindly taking those things in as truth because they come from leaders or news sources or people whose thoughts align with ours? Do those things line up with what Jesus has said? Is what we have heard said leading us to be more like Jesus?

When God laid this Sermon on the Mount series on Pastor John’s heart we weren’t in the midst of a global pandemic. We weren’t being asked to wear masks and social distance, and it’s been years since we (as an entire culture) have been so blatantly exposed to what ongoing and systemic racism looks like. We’re learning whether or not our personal values lie more on the side of individualism and our rights, or on the common good even if I have to sacrifice a little–more on the side of “me first” or community. Pastor John was preparing for this series before all of this happened. He has remained faithful to preaching the series God laid on his heart–and wow–is it ever what we need to be wrestling with. If we will listen, if we will wrestle, if we will go deep, this could be the recalibration that the people of God so desperately need.

The words of Jesus in this week’s passage pack a punch.

You have heard it said, ‘Love your neighbor and hate your enemy.’ but I tell you, love your enemies…

Just like the other “you have heard it said’ statements we’ve studied, hating your enemy is what the Jewish people had been taught.  Where did this teaching come from? How did it begin? In Leviticus 19:18 the Israelites were instructed not to seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. They inferred, therefore, that they were supposed to love their own people–they could hate everyone else.

Jesus corrects this teaching not only in today’s passage but also in Luke 10 when he is asked by an expert in Jewish law what is required to inherit eternal life. Jesus asks the lawyer, What is written in the Law?… How do you read it? (v.26) . 

The Lawyer responds: “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’  (27)

Jesus tells him that he’s correct and encourages him to live that way. The Lawyer then asks Jesus–Who is my neighbor?  

Jesus answers with the parable of the Good Samaritan. To the Jewish people, there was no such thing as a good Samaritan. However, as we know from the parable, the beaten and robbed man was passed by and ignored by a priest and a Levite, yet he was lavishly ministered to by a compassionate Samaritan man. At the end of the story, Jesus asked the lawyer, Which of these three do you think was a neighbor to the man? (36)

The expert in the law replied, “The one who had mercy on him.” 

Jesus told him, “Go and do likewise.” (37)

The Good Samaritan was a radical, shocking example of who constitutes a neighbor, and Jesus was being very intentional. He speaks a similar way in this portion of his sermon to expose and lay bare the superior self-righteousness of the crowd by saying: If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

Loving “your people” and hating everyone else is not the way the kingdom of heaven on earth is to function–AND it’s not the way God functions.

Jesus points this out when he says: He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  In other words, God is not picking favorites. God loves the whole world. Jesus came to save the whole world. His followers are to take God’s love and kingdom life to the whole world. 

Loving “our people”, thinking more highly of “our people” might be the way of the world, but it’s not the way of God. As a matter of fact, if we look at the kingdom on earth that Jesus was establishing, and if we look at the early church ushering in the kingdom, people from all different walks of life, ethnic backgrounds, social status, and other humanly separated categories were together as part of it. The Apostle Paul makes this clear and encourages us to unify around Jesus. Jesus invites everyone from everywhere to his table. In his own ministry, we see him with Jew, Gentile, women, men, Romans, Pharisees, tax collectors, prostitutes, rich, poor, sick, healthy–everyone was welcome. What happened?

It is rare for today’s churches to look this diverse; however, I can think of one church in Queens, New York that looks this way. My husband and I attended a conference there a number of years ago. The church is in a very diverse part of Queens and had people from many different countries represented in their congregation. Pastor Pete Scazzero shared that for that type of church to work, each person has to be responsible to separate their culture (whether it be family culture or nationality) from the culture of Jesus. No one’s culture gets to trump another’s culture–they seek to unify around Jesus and the culture of his kingdom. Pastor Scazzero acknowledged that sometimes it’s messy, but isn’t the kingdom of heaven on earth worth the mess?  Isn’t learning to listen, seeking to understand, and loving one another worth some wrestling? Isn’t getting rid of labels and categories and treating all others as equals a worthy pursuit? Isn’t joining arms and working together for the flourishing of all humankind the way of being in the kingdom of God?

When Jesus says pray for those who persecute you that you may be children of your Father in heaven.he nods back to two of the beatitudes from the first part of his sermon:

  1. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 
  2.  Blessed are the peacemakers, for they will be called children of God.

I read the beatitudes almost every morning during my prayer time and cringe at the persecuted part every time. Sadly, sometimes being a peacemaker is what leads to persecution. Peacemakers and peace-keepers are very different. Peace-keepers maintain a false appearance of peace on the surface. Peacemakers address hard issues–peacemakers go to the core of the matter, exposing what’s in the dark and bringing it to the light so that it can be seen and resolved. Peacemakers are oftentimes persecuted–just ask Jesus. But in the end, the peacemakers and the persecuted are called children of God and they live where God reigns.

Pastor John pointed out that Jesus says love your enemies, pray for them to be blessed, but we relish in the secret scorn we have for others. Ouch!  He said: It’s not enough to do just enough. That won’t change the world. Do more! Be different. Love more. Stop retaliating. Check your secret scorn. He reminded us that our social media presence and “likes” reveal a great deal about what matters to us. And he reminded us that the current cultural and global crisis is showing us our true character. Do we like what we see?

Think about it; who would your enemy be? Who receives your secret scorn? If Jesus were telling you the story of the good Samaritan who would shock you? The good Muslim? The good Democrat? The good Republican? The good African-American? The good white person? The good gay man? The good transgender woman? The good immigrant? The good _______________?

If we love only those who are like us, that’s what the whole world does. Jesus says–do more, love others like I love you. He teaches us that there is no such thing as an enemy– everyone is a neighbor and we are to love our neighbors as we love ourselves. Whew! Hard stuff!! 

And then Jesus says: Be perfect, therefore, as your heavenly Father is perfect. What?!! How?!!

Be–not do. God is perfectly who God is. Be perfectly who God created you to be living for the things that matter to God’s heart. Be whole. Be Christlike. Be Spirit-filled. Be for the flourishing of all. Be perfect, which looks exactly like “God is love” to the world. 

–Luanne

I will start where Luanne left off and we’ll work our way backwards a bit. She left us with the words, Be perfect, which looks exactly like “God is love” to the world. “

Sometimes, to see a more expansive picture of the things Jesus spoke about, it is helpful to look at more than one of the gospels… In Luke 6:36, we read: 

“Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.” (AMP)

Brian Zahnd expounds on this verse, in a blog post titled Oh, Mercy. He writes,

“The Gospel writers use different words.

What Jesus in Matthew calls perfection, Jesus in Luke calls mercy.

This is significant and instructive. Luke’s use of “mercy” gives us an inspired commentary on Matthew’s “perfect.”

First of all, Matthew’s “perfect” is the Greek telos; i.e. goal.

Put the two together and you will understand what God is like and what our goal is to be.

God is perfect in mercy. This is what we are called to imitate.

The goal (telos) for the disciple of Jesus is to be merciful like God is merciful.

The perfection God is looking for is not the unattainable perfection of flawlessness—But the fully attainable perfection of extending mercy to those who are flawed.”

This perspective is corroborated in the story of the Good Samaritan that Luanne wrote about above. After Jesus shared the story in response to the question Who is my neighbor?, he asked his own question to make sure the lawyer understood.

Jesus asked the lawyer, Which of these three do you think was a neighbor to the man? The expert in the law replied, “The one who had mercy on him.” 

To see everyone as a neighbor and no one as an enemy, to show mercy to the flawed, to love those who hate–this is what it means to be perfect as God is perfect. God sees none of his children as enemies. Not in the way we understand what an “enemy” is, anyway. God is Love. He loves perfectly. We were created in the image of God with the capacity to love beyond our humanity. On our own, our love has limits. But Jesus showed us a different way as he walked this earth fully God and fully human. Divinity is his nature and as we are filled with his spirit, we also have access to the divine being awakened with us. God cultivates the seeds planted within our hearts and grows us in the likeness of his Son. As God’s beloved children, the divine lives within us, empowering us to live and love beyond our limitations.

So, is Jesus really teaching that we have no enemies? Yes. I believe he is teaching exactly that. He is, once again, turning their understanding upside-down and deepening their capacity to live according to the ways of his kingdom. Luanne wrote:

He [Jesus] teaches us that there is no such thing as an enemy–everyone is a neighbor and we are to love our neighbors as we love ourselves.

But wait… In Ephesians 6, Paul tells us plainly that we do have enemies, right? Yes. This is what he has to say on the matter:

For our fight is not against any physical enemy: it is against organisations and powers that are spiritual. We are up against the unseen power that controls this dark world, and spiritual agents from the very headquarters of evil.

(Ephesians 6:12, J.B. Phillips, emphasis mine)

Evil is real. It exists all around us. The spirit of evil–the spirit that is anti-Christ, that stands against the Spirit of God–infiltrates powers and structures in our world. But people are not our enemies. People–all people--are our neighbors. Jesus wants his listeners to really understand this concept because it sets his kingdom apart from any other. In his kingdom, there are no outsiders. There is no us versus them. There are only neighbors.

Remember the crowd he was speaking to… It was incredibly diverse.  The words he spoke weren’t hypothetical, or for some future moment or encounter they might have. No. The crowds Matthew wrote about were full of people who didn’t naturally mingle.

Again, Brian Zahnd, in one of his own sermons (Pastor Brian has a lot of great things to say about the sermon on the mount and the beatitudes; it’s one of his favorite things to talk about!), said this regarding the crowd:

“…The crowds, they came from Galilee, they came from from Decapolis, they came from Jerusalem, Judea… That tells us–if we know the history and the geography–that a mixed multitude of Jews and Gentiles were gathering to Jesus. All kinds of people… The whole spectrum of humanity was being attracted to Jesus…”

To this crowd, Jesus said… Love those who are not your people. All they had to do to practically apply his words was look around. They were surrounded by “others” who were likely easy for them to hate. It was a mixed crowd, full of people who didn’t look like one another, think like one another, dress like one another, believe like one another. They were likely from all different income brackets. They did not all have the same culture, music, or food in common. They probably didn’t agree about politics, as they represented many different regions. But they were all attracted to Jesus and to this kingdom he kept talking about. So they gathered together and listened to hard teachings, teachings that challenge us today in the same ways they challenged his first hearers.

I want to reiterate the last line I quoted from Pastor Brian above:

“The whole spectrum of humanity was being attracted to Jesus…”

All kinds of people were attracted to Jesus and his kingdom when he walked the earth enfleshed in humanity. Friends, do you know how Jesus walks the earth today? Enfleshed in our humanity. We, the followers of Christ, are to embody his kingdom, all that he is. Are all kinds of people attracted to the Jesus they see in us? Do we live from the kingdom he brought to earth? Do we see all people as our neighbors, bearing the image of the Divine, same as us? Or do we live from a different kingdom, one that spews hate and violence, one that separates, divides, judges, and condemns? Do we understand that our only enemy is the spirit of evil, or do we make enemies of our flesh-and-blood neighbors? Is the whole spectrum of humanity attracted to the Jesus they see in us, those who call ourselves his followers? Is there a seat at the table for ALL? Or does our secret scorn lead us to arrogant exclusion that values some more highly than others?

These questions are hard. The ways of Jesus’ kingdom are demanding. Will we have the courage to let his words mess in our business and show us where we’ve made enemies of neighbors? Will we have the courage to then repent, to change our minds and then our actions, as Pastor Beau talked to us about last week? Will we let the Spirit lead us in the way of love? I pray that each of us as individuals and the Church as a whole will choose to answer “yes” to these questions. Because, here’s what’s true: The whole spectrum of humanity will always be attracted to the real Jesus, but sometimes, his followers get in the way.

–Laura

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You Have Heard it Said: Part 3

Today’s passage is a doozy. It’s a common “clobber” passage used to judge others and exclude them from full fellowship in some churches. Even before you read this blog, please know that we are not a shaming church; we believe that God loves us all and shuns no one. Pastor John shared that these two verses in the Sermon on the Mount almost kept him from doing the entire series. Yet, like the rest of Jesus’ sermon, we are  looking at the full context, looking at the heart of Christ, and exploring the deeper meaning of his words.

Here we go:  “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’  But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” (Mt 5:31-32 ESV).

The Passion Translation words it like this: “It has been said, ‘Whoever divorces his wife must give her legal divorce papers.’  However, I say to you, if anyone divorces his wife for any reason, except for infidelity, he causes her to commit adultery, and whoever marries a divorced woman commits adultery.”

And the NIV like this: “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Before I go any further, I want to say that I believe God’s original intent for marriage is that it lasts, is fulfilling for both husband and wife, and a healthy reflection of God’s relationship with us.  However, all the way back in the Old Testament we see that marriage didn’t look like this. And, in these two verses, Jesus is addressing the men. Why? Because in that culture they had power, and they abused their power.

Culturally, in that day, a woman had no rights. She was considered property and horribly undervalued. It was rare for a woman to be able to make it on her own; her chances for gainful employment were slim to none. Yet, a man could decide at any time to dismiss his wife, and send her out to fend for herself. His reason could be as simple as she over-salted his food. She had no value, and a hard-hearted man would not have a whit of care about what happened to her.

Let’s briefly recap what we’ve learned up to this point in the Sermon on the Mount. Jesus began with the beatitudes–the inner character that drives the outward behavior of Jesus’ followers. Then he says his followers will be like salt and light in the world–our depth of character and our presence making a positive, kingdom of heaven difference in the here and now. After this, Jesus tells us that he didn’t come to abolish the law and the prophets but to fulfill them. We’ve studied how Jesus spoke of the commandments not to murder and not to commit adultery, yet jumped right over the action words and focused on the heart of the matter–anger and lust. Now we’re on these verses about divorce. Jesus has not changed direction; he is still concerned about the heart of the matter.

In the book of Genesis, when God created humankind, God said:

“Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and overall the creatures that move along the ground.” So God created mankind in his own image,

in the image of God he created them; male and female he created them. (1:26-27)

In God’s original design, male and female each reflect who God is, each bears his image, and each was given the same task–to steward well his created world. Nowhere in the creation story does God create a hierarchy. Yet, all throughout the Old Testament we see men marrying multiple wives, sleeping with servants, dismissing and mistreating women–even among the patriarchs and kings.

Jesus enters the scene and models something completely different. Even before Jesus’ birth, we see God highly esteeming women. There are five women named in the genealogy of Christ. Tamar who was wronged by her husband and had to trick her father-in-law in order to bear a child; Rahab, the woman from Jericho who resorted to prostitution in order to survive and hid the Jewish spies on their way to the promised land— she married into the Jewish faith and gave birth to Boaz; Ruth, the widowed foreigner who honored her mother in law and later married Boaz. Bathsheba (Uriah’s wife) is the next woman mentioned. She was taken advantage of and then became one of the wives of King David who was the grandson of Ruth. A few generations later the angel Gabriel appeared to Mary first–not Joseph.

In Jesus’ earthly ministry he gives women his full attention. He encouraged Lazarus’ sister Mary’s behavior when she chose to sit at his feet and learn, just like male disciples did.

When the teachers of the law tried to trick Jesus and brought him a woman caught in the act of adultery (where was the man?), Jesus did not condemn her. Instead, he caused each man present at the scene to search his own heart.

Jesus interrupted his trip to the home of Jairus, the powerful synagogue leader, and gave his full attention to a woman who had been a bleeding outcast for twelve years. He gave her time to share with him her full story.

The account of the woman who poured perfume on Jesus’ feet shows us that he was not about to allow her to be condemned or poorly thought of.

The women present at Jesus’ crucifixion are named in scripture. The women are the first to see the resurrected Jesus and the first to share the news that he is alive.

The women are present with the men on the day of Pentecost in Acts 2. They receive the very same power of the Holy Spirit, and together with the men share the news of Jesus in foreign languages to those within their hearing.

The story of the Samaritan woman at the well is probably my favorite encounter. Jesus was speaking to a woman who was from a people group considered inferior to his. Both of those things were taboo. Scripture even tells us that when the disciples returned from getting food, they wondered why he was talking to her. She had been married five times and was currently living with a man who wasn’t her husband. (Let me remind you–she couldn’t divorce a man, so she had been dismissed and abandoned five times). Jesus doesn’t condemn her, instead, she is the first person to whom he reveals his identity as the Messiah. Their conversation changed her life. She shared her story and his identity with those in her town, and they came to know Jesus as well. 

Back to this week’s verses…Jesus is addressing the men. The man divorces, he is supposed to give her a certificate of divorce, his actions cause her to choose someone else so she can survive, and his actions defile her next husband. It all begins with the man, his abuse of power, a power over her that was never God’s intent in the first place, and the ripple effect of his choices.

The Passion Translation offers a footnote that says the Greek word for divorce (apolyo) can also mean “to loose,” “to dismiss,” “to send away.”By serving her divorce papers, a husband was required to return his wife’s dowry. The divorced woman would then leave his house and receive back her dowry.  Think about that, he could dismiss her without papers and not be obligated to return her dowry, leaving her without means. 

I have a Lebanese Muslim friend whose marriage was arranged for her. Her family provided a dowry to the groom’s family. When we lived near one another, we asked each other questions about our lives and cultures, so I asked her about that. She told me that the dowry wasn’t a “bride price”, but that it was like an insurance policy. She said if anything happened to her marriage or her husband, the dowry was what she would use to live on. I’d never heard that before, but The Passion Translation footnote indicates the same thing. In other words–“Fellas, if you’re going to be hard-hearted and dismiss your wives, at least be honorable. Give her what is rightfully hers so she has something to live on.”  Jesus is addressing their hearts.

God shows us throughout scripture that he sees his relationship with us like a marriage. In the Old Testament, God’s relationship with Israel was to be a model of his faithfulness and love to the nations around them. In the New Testament, the relationship between Jesus and the global church is supposed to show the world his love for us, our love for him, and our love for them as a result.

If you are divorced and have been hurt by the church, I’m sorry. Jesus’ words on divorce were never intended to be used as clobber verses, nor were we ever told to exclude anyone from fellowship with Jesus and his church. If you are divorced you are fully embraced and fully accepted by God. There is no condemnation in Jesus.

In the 1970s, my dad’s best friend was leading a weekend ministry event at a church in another town. He shared his testimony with the group, and part of his story is that he is divorced and remarried. A man came up to him afterward and asked: “What’s it feel like to be living in sin?” Pete responded: “I don’t know. You tell me.” It still makes me chuckle.

We are not prisoners to our histories. There is freedom in Christ no matter what our story is. In this freedom,  Jesus is asking us to go deeper–to check our hearts, to value those around us, to esteem our relationships, and to be demonstrators of God’s unconditional love to the world around us. 

–Luanne

We are seeing over and over again in this series a process that would be beneficial for each of us to adopt as we make our way through this world. What Jesus is doing in this famous sermon is picking up the law–one piece at a time–and processing it through the filter of a higher law, a law he modeled in every interaction recorded involving him during his life on earth. He ran every single law through the law of Love. The love of God and love of people, which are truly interchangeable, because if we are doing one well, it follows that the other will also be satisfied. The law may allow, require, condone ________ (fill in the blank), but what does Love require?

This is the question, the heart of the matter. It is what Jesus is getting at with every point he makes. You have heard it said… but what does Love require? This week’s passage applies the question to marriage and divorce. It might be the clearest, most straightforward distortion of God’s heart toward his children, because it addresses the stripping away of the inherent value of a woman–her identity as an equal image-bearer–and the reduction of a human being to property that can be used and disposed of at will. Can you think of other examples throughout history and even presently when the value of a human being was reduced to property? I can. Too many to list.

I think that’s part of the ache of these two verses. What Jesus was doing in his brilliant way, was lifting up the “leasts,” as he always did. In this case, the leasts are women. His words honor the value of a woman and, if followed, offer protection from systems that left so many displaced and destitute. Yet, somehow, these exact verses have been used to further abuse and devalue women and abdicate men from their responsibilities, at the hands of the Church. How did that happen?? It happened because, even as Jesus was reorienting the Law around the way of Love, those in power chose to make it about the words rather than the heart behind the words. It became about a list of dos and don’ts, and this short passage has been used against the very people it was meant to protect and left devastation in its wake.

Running the rules through the filter of Love makes all the difference. In regard to marriage and divorce, I’ve seen that difference firsthand. I’ve watched friends and family I love dearly choose the way of self-emptying, self-sacrificing love when they had every right to leave and never look back. I’ve seen people devalued and devastated choose to honor their vows even when their spouse has shattered theirs. I’ve watched, awestruck, as God moved through open channels of love to restore what was lost, as the pile of torn and tattered threads was woven into a tapestry more beautiful than should even be possible after such devastation.

I’ve also seen and experienced what can happen when a lesser love captures a heart. I watched my mom be discarded three times by the same husband, abandoned for other women and a brand new life, left with nothing but the bills and the children and her failing health. I watched her struggle to put food on the table as she worked long hours in multiple jobs to try to make ends meet. I watched as our church turned its back on our family while my dad was still allowed to attend with his girlfriend and her family. I saw my mom’s new church embrace her partially, but warn her that if she remarried, an adulteress she would be. I saw her ache for a community that didn’t really have room for a poor, divorced woman and her kids–one that certainly wouldn’t invite her to use the gifts she’d been given as a full participant in the kingdom within their walls. At best, she was a project, a charity case. She was marked.

Jesus didn’t want that for her. What happened to her was the exact opposite of what he called for in this week’s passage. What happened to her is what happens when we miss the heart of the matter, when we don’t process the law through the higher law of Love. And somehow, we all know there’s a better way. There’s a song that keeps running through my head as I write. Not some spiritual, worship song, but the chorus of a song I didn’t even know all the words to until I looked it up a moment ago. The song is Steve Winwood’s “Higher Love”, released in 1986. Here are some of the lyrics…

Think about it, there must be a higher love
Down in the heart or hidden in the stars above
Without it, life is wasted time
Look inside your heart, and I’ll look inside mine
Things look so bad everywhere
In this whole world, what is fair?
We walk the line and try to see
Fallin’ behind in what could be, oh
Bring me a higher love
Bring me a higher love, oh
Bring me a higher love
Where’s that higher love I keep thinking of?
Worlds are turnin’, and we’re just hanging on
Facing our fear, and standin’ out there alone
A yearning, yeah, and it’s real to me
There must be someone who’s feeling for me
Things look so bad everywhere
In this whole world, what is fair?
We walk the line and try to see
Fallin’ behind in what could be, oh
Bring me a higher love (oh my Lord)
Bring me a higher love, oh (oh)
Bring me a higher love (my Lord)
It’s that higher love I keep thinking of…
We all know intuitively that there is a better way, a higher way. We crave that higher love  whether we know and believe in Jesus or not. We know, “there must be a higher love, down in the heart or hidden in the stars above…” And yet, we run after lesser loves. In our fear and desire for control and order, we forsake the way of love for the inferior substitute of a list of rules. That list of rules has served an insidious purpose. The Church that is the bride of Christ, meant to birth the fruit of that union–the kingdom on earth, has clung not to her groom but to the list, and abdicated her responsibility to the way of Love. It is heart-wrenching to see the results of our idolatry. Rather than embrace the extravagant way of love that Jesus modeled, we have too often looked to satisfy the minimum requirements.
Imagine what the world would look like if we processed everything through Jesus’s filter? If we looked for ways to exhibit the maximum amount of love rather than the minimum? It should change everything, friends! Because the love Jesus spoke about and modeled–self-emptying, humble, generous, gracious, compassionate, real love–is inexhaustible. There is actually not a maximum, because love never ends (See 1 Corinthians 13). The more we pour it out, the more there is available. It expands, enlightens, restores, and remakes everything it touches. Its power is in the laying down of oneself on behalf of another, the way that Jesus did for every single human being. What if we followed his lead and lived accordingly? We wouldn’t have to worry about ourselves because there would be reciprocity and mutuality and thriving for all. Love like this doesn’t need additional rules and regulations. It covers absolutely everything.
I believe with my whole heart that this is Jesus’s whole point. Everything he says in the sermon on the mount, all of the exhortations and insights he gives are expressions of love in action. This week’s passage is about divorce, but not only divorce. It applies to the way we are to embrace, cherish, and care for one another as we live out the love we share with our Abba. It was perhaps the clearest example Jesus could give in that day of what happens when the way of higher love is replaced by lesser things. When we refuse to live in the light of love, we reduce one another, treat each other as problems and projects, see each other as means to an end, expendable. We NEVER see Jesus objectify anyone in this way. 
The story that I held in my heart as I listened to Pastor John preach on Sunday is the same one Luanne emphasized above, the woman at the well. Jesus had every reason–and the teachers of the law may have said an obligation–to avoid her, ignore her, and condemn her according to the law. But love…
The law said not to associate with “those” people. The Samaritans were outsiders, people the Jews were not to mingle with. The law didn’t allow them to be alone together at the well–she was a woman, and an unmarried woman at that. Forget about a conversation–that went way too far. It was against the rules. And Jesus knew more still about this woman he engaged at the well. She had been married five times, and was now living with a sixth man. The law gave him so many reasons to not only walk away from her, but to outright condemn her!
But love…
Pondering this passage in different seasons, I’ve cried many times over the tenderness of the moment. The story, much like our verses this week, has been used and preached in unkind ways. But the Jesus I know is always kind. Always good. Always loving. He knows the backstory to every story. When I read and ponder this particular story, specifically the part where Jesus lets her know that he knows what she’s been through, I hear his voice as gentle, quiet, empathizing with her plight. I see tears pool and fall from his eyes as he feels how brutally and repeatedly she’s been rejected by those charged to cherish and protect her. I have exactly zero doubts that in that moment, she experienced the love she’d searched for all of her life, love that saw to her core and called her beloved despite the labels she’d been given by the world. How am I so sure? First, because my Jesus has done the same for me. But also,  her reaction tells us everything we need to know. Hope overflowed as joy exploded in her. She left her jar and ran back to the village to tell everyone about this man who had set her free from her shame. His words to her did not condemn her. His words communicated that she was seen and known… and fully loved. 
The words Luanne ended her portion with seem appropriate to repeat here…
“We are not prisoners to our histories. There is freedom in Christ no matter what our story is. In this freedom,  Jesus is asking us to go deeper–to check our hearts, to value those around us, to esteem our relationships, and to be demonstrators of God’s unconditional love to the world around us.”
Can you imagine what the world would look like if we loved like this?
–Laura

 

 

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How Long, Oh Lord?

As I ponder how to begin our blog today, I’m asking the Holy Spirit to give me the ability to write with clarity–the chance of being misunderstood is great. On Sunday, Pastor John diverged from his Sermon on the Mount series to focus on the issue of racial injustice, and our (majority culture) silence that happens over and over in our nation. What makes this hard to discuss is the tendency among many majority culture people to bristle at the mention of racial inequity. Defenses go up, political assumptions are made, lines are drawn and division occurs. Conversations (or social media threads) get heated. Thoughtful, culture-changing conversations don’t happen. I don’t know why it’s so polarizing. I do know the polarization keeps us from healing, from becoming better and from experiencing the kingdom of heaven on earth.

I’ve been on a journey for a number of years now trying to gain better understanding of the systemic issues of racism in our nation. One of the push backs that happen when this subject comes up is an immediate “I’m not racist”, so I want to clearly explain a couple of terms.

Pastor, seminary professor, and author Soong-Chan Rah wrote one of the clearest definitions of systemic racism that I’ve read thus far.  In his book The Next Evangelicalism he wrote: Central to our understanding of the sin of racism is our understanding of the image of God... we make ourselves the standard of reference in the determination of our values and norms. Racism elevates one race as the standard to which other races seek to attain and makes one race the ultimate standard of referenceRacism elevates the physical image above the spiritual image of God given to us by our creator. Racism is idolatry…it elevates a human factor to the level of the ultimate.  

Systemic racism can be really subtle. It can be as subtle as “flesh” colored band-aids, and “nude” pantyhose, which are the color of my flesh. I’m “the norm”. I can walk into stores and not be deemed as suspicious or someone to keep an eye on because my very appearance doesn’t create any kind of stir. I’m “the norm”.  My education primarily highlighted the contributions of European settlers–“the norm”. Up until the last few years, most of the theologians and Bible study authors I’ve read have my color of skin–meaning even our church theology can be subject to “the norm”.

In speaking of church matters, Professor Rah writes: When the majority culture church continues to define and shape what the church will look like, those who are “the other” are …silenced and the multiethnic dialogue deteriorates to a white monologue.  

And yet…if we look at the New Testament, In Revelation 7:9 John shows us what the “C” church looks like:  I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. 

The Apostle Paul writes: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Galatians 3:28) and In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us. (Colossians 3:11)

In the book of Acts, Peter had this realization when God confronted him with his own racism ( the mindset that the Jewish people were “the norm” as God’s people) and he exclaimed I now realize how true it is that God does not show favoritism (Acts 10:34) A few chapters later, Peter stood up at the Jerusalem Council and told church leaders that God made no distinction between Gentile believers and Jewish believers, he gave them the same Holy Spirit without having to become Jewish– “the norm”. (Acts 15) 

In speaking of justice, I’m not talking about worldly social justice. However, the Bible speaks of justice from beginning to end; therefore, it is imperative that we pay attention to and understand biblical justice.

The Bible Project group says: According to the Biblical justice that God sets forth, all humans are equal, all humans are created in His image, and all humans deserve to be treated with fairness and justice.. most of the time the Bible uses the word justice to refer to restorative justice, in which those who are unrightfully hurt or wronged are restored and given back what was taken from them. Taken this way, the combination of righteousness and justice that God dictates means a selfless way of life in which people do everything they can to ensure that others are treated well and injustices are fixed. Is this something we see our churches addressing? 

A small sampling of scripture on this issue includes:

Let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:24)

Learn to do good; seek justice, correct oppression. (Isaiah 1:17)

He has told you what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)

Blessed are they who observe justice, who do righteousness at all times! (Ps. 106:3)

Evil men do not understand justice, but those who seek the Lord understand it completely. (Proverbs 28:5)

He loves righteousness and justice; the earth is full of the steadfast love of the Lord. (Ps 33:5)

To do righteousness and justice is more acceptable to the Lord than sacrifice. (Pr. 21:3)

This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. (Jeremiah 22:3)

“But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. (Luke 11:42)

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. (Mt 7:12)

The call of Christ: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, (Luke 4:18)

So what are we to do? Acknowledge, listen, learn, act, influence…

I’ve shared before about my parents’ influence–my mother began a group in my hometown (a college town) for wives of doctoral students who were from other nations–they built community while learning from and supporting one another. There were Christians, Muslims, Buddhists etc. Love, fairness, justice, and respect are pillars of that group still today.

My dad had a KKK cross burned in the yard of his church in 1950 because he welcomed a black man in his church and visited him during the week. 15 years later my dad marched with MLK.

I am of the first generation of integrated schools; my friend group was highly diverse, which was encouraged in my home. I’m grateful for that legacy.

Our nation was founded by people escaping oppression who incorporated biblical principles in our early documents; however, a look at history shows they failed to see the image of God in the people who already lived here and brought with them the very oppression they were escaping from. They failed to see the image of God in their slaves and used scripture to justify atrocities.  These things are hard to face, but we must recognize them, do what we can to help heal centuries-old wounds and not participate in a culture that contributes to ongoing oppression.

A few years ago, Laura, another friend, and I attended “The Justice Conference” in Chicago. We didn’t know what to expect, and I’m not going to lie, it was hard to be spoken to so frankly. We didn’t like it at all (at first). However, I’ll be forever grateful that we stuck it out and wrestled it through. Our role at the conference was to listen and learn. We heard from Native Americans, African Americans, Latin Americans, Asian Americans, a Christian Syrian refugee, a Muslim Yemeni refugee, a Jewish rabbi, and others. We were confronted with our own cultural bias and lens. One of the things we became aware of was the individualism and silence of white culture America in matters that don’t personally affect us. A majority culture man in the audience pushed back against one of the speakers and he got called out on it. It was uncomfortable and we thought he was treated unfairly. The three of us went back to our hotel, and in our arrogance, we discussed how we thought the minority culture speaker was wrong.  Later that afternoon, we boarded a train and headed into downtown Chicago.

Our train car’s seats made it possible for groups of four to face one another– it also had an upper level of single row seats facing perpendicular to the lower level bench seats. We could look to the upper level and see the faces of the people seated there. At one station, an ethnically diverse group of young people got on the train and headed to the upper level. They were older teens, jovial, and enjoying their day. Most seats on the lower level were filled with people who looked like us, one group contained middle-aged men.

While we were en route, two testosterone-laden majority-culture teens came through our car. One of the youth on the upper level said something about a hat; the young men below thought the comment was directed at them and started verbally threatening the group. The upper-level group tried to explain, but the two young men were already escalated and were right next to the seat where the middle-aged white gentlemen sat. Those men looked down, looked at each other, but didn’t say a word to the angry young men. It’s what we had just learned at the conference; if it doesn’t affect us personally we stay silent and our silence encourages violence.

The angry young men turned, came right by us, and climbed the staircase to the upper level–they were ready for a fight. One young lady tried to block them from hitting her boyfriend. We were flabbergasted, jumped up, and spoke out. We said things like “Enough!” “Stop!” etc. And you know what? They did. They came back down the stairs and cussed their way out of our train car. 

We sat back down, all three of us shaking, and all three of us amazed at the lesson we had learned. We got off at the same stop as the young people, checked on them, told them how deeply sorry we were that they were treated that way, and went our separate ways.  It was life-changing. Our arrogance flew out the window and we were/are more determined to listen to and learn from minority voices. However, it is not the job of minority culture people to teach us. They are exhausted. It is our responsibility to learn about our own individualistic culture, what is helpful and what is not in seeking biblical justice, and how to come alongside (not take over) and work together to change oppressive systems.  

Could our experience on the train have gone differently? Yes. Could we have been in danger of being hurt. Yes. Would that have justified staying silent? No.

And we can’t stay silent when George Floyd, Brianna Taylor, Ahmaud Arbery, and too many others to list here are murdered, or incarcerated for crimes they didn’t commit, or given longer sentences than those of “the norm” who committed the same crime, or not speak out about the disappearance of hundreds of Native-American women, or not pay attention to land that is still being confiscated, or not be deeply concerned by the suicide rate among LGBTQ+ youth and young adults. These indicate serious, serious systemic issues.

We must stop judging peaceful protests because we don’t like the way they are done. We must pay attention to people in power who abuse their roles. We must advocate for arrests, for fair trials, for equity in our judicial systems. We must look beyond the surface to deeper issues, the things that don’t directly affect us as part of “the norm”. And when frustration spills over to rioting, we must remember the words of MLK from his 1968 “The Other America” speech who said:

Let me say as I’ve always said… riots are socially destructive and self-defeating. I’m still convinced that nonviolence is the most potent weapon available to oppressed people in their struggle for freedom and justice…

…[but] I think America must see that riots do not develop out of thin air.Certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots. In the final analysis,a riot is the language of the unheard.

And what is it that America has failed to hear? It has failed to hear that the plight of the Negro poor has worsened over the last few years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice, equality, and humanity…

What do we do? It’s a complex issue that’s not going to be fixed quickly–so we commit to the long journey. We commit to listening, to learning, to looking deep. We commit to squelching our own defensiveness, exploring why we get defensive, and acknowledging our own fragility when this subject comes up. We commit to trying to see through a different lens. We commit to abolishing pre-judgment and suspicion based on the color of someone’s skin. We commit to not being discipled more by our preferred news sources than we are by the Word of God. We commit to paying attention to who Jesus valued, loved, saw, encouraged, and to treat others as he did. We commit to using our voices and standing with those whose voices are being ignored. We commit to paying attention to and changing oppressive political policies. We commit to the common good.

And, as the people of God, we humble ourselves, pray, seek God’s face (even in the faces of image-bearers who look different from us), turn from our wicked ways (judgment, individualism, silence, contributing to the standard of “the norm, systemic racism) and God will forgive our sin and heal our land. (2 Chron 7:14).

Lord God, move us deep within. Help us to hear, to see, to acknowledge, to act. Help us to empathize, seek to walk in another’s shoes, care deeply. May your kingdom of total inclusion and equity come, may your will that includes the flourishing of all humanity be done right here on earth, through us, as it is in heaven.

–Luanne

Like Luanne, I have been revisiting the things we learned at The Justice Conference and remembering our experiences from that weekend. I’m so glad I have notes saved in the journal I took with me to Chicago–I come back to them again and again. As I have been reading back through the things I learned from so many wise presenters, some of their words stood out in new ways in light of what we are experiencing in these days. I want to share some of the quotes I recorded with you as we press into the holy work for biblical justice and equity that Luanne explained so beautifully and clearly for us. I’ll start with something she said above:

“…if it doesn’t affect us personally we stay silent and our silence encourages violence.” 
The story of what happened on the train drilled this truth into the three of us that experienced it together. If we are part of the majority culture, we have the option of entering in… or not. If it’s not convenient, if it feels unsafe, if we’re criticized for speaking up or standing up, if the cost to us personally seems too high… we can choose to opt out. This is what privilege looks like. It’s not about wealth or having an easy life. It’s about having the opportunity to choose whether we’ll be affected by injustice or not.
Many people don’t have that choice.
Injustice, prejudice, racism, violence–these things affect their daily lives. And until the majority culture, the ones holding the power to change systems and structures that oppress and dehumanize others, chooses to listen, to speak up, to come alongside, the daily lives of those on the underside of the power dynamic will continue to be negatively impacted by a multitude of injustices. Our silence has consequences. Our silence allows things to remain as they are, as they have been for hundreds of years.
Many of the speakers at the conference we attended spoke directly into our silence, which is, as we learned, complicity with the systems that are in place.
Pastor and activist Sandra Maria Van Opstal said,
“How can we say we love our neighbor and not stand up against the systems that break them? We can’t say we “do life together” unless we actually do.”
We were challenged at the conference, and continue to be challenged in our day-to-day lives to do more than simply break the silence. It is a good and necessary first step, speaking up. But if our words never grow legs and move us into action, what good are they?
Justin Dillon, Founder and CEO of the nonprofit Made in a Free World, shared that,
“Participating in the problems of others is the path to purpose.”
He went on to describe something we’ve mentioned in the blog before: virtue signaling. Justin explained this as “lending a voice, but no action, pulling equity out of something we have no investment in.”
Virtue signaling is real and it can hurt the very people we long to come alongside. When we raise our voices, when the words we say make us sound like allies, but we are unwilling to move into action, to do the hard work required for change to come, our words are hollow.
But what do we do? I’ve heard this question asked repeatedly in recent days. The truth is, as Luanne highlighted above, it is a process. We are not experts, we are part of the majority culture, members of the societal norm. But we have chosen to take the posture of learners, to listen, to get proximate to the wise, faithful voices on the margins and follow their lead. Humility is essential. Acknowledging our own biases, coming to terms with our privilege, admitting our shortcomings and lack of understanding, owning our failures–these are all part of where we start. We heard the word “proximity” over and over again in Chicago. It’s important that we get proximate to the real people behind the stories we hear. As Reverend Gabriel Salguero shared,
“We have a seeing and hearing problem… the biggest fog is distance.”
He also talked to us about how our fears and beliefs about others, our implicit biases that we don’t even know we have impact our ability to see and to act:
“Fear of our neighbor must be overcome. Love is what overcomes it. You cannot love people you’re afraid of.”
He addressed our fears of feeling unsafe in this work. He said of God,
“He’s not safe, but He is good… To truly love your neighbor(s) is never safe. But it’s always good.”
He also reminded us that to truly love, there must be mutuality…
“You can’t be a neighbor to someone you’re trying to conquer.”
This is where equity comes in. There is a power dynamic that exists, and it is fiercely guarded. It favors the strong and powerful and further oppresses the marginalized. When it attempts to act on behalf on another, it does so with bravado, like a hero on a white horse, seeking applause and accolades that maintain and strengthen the dynamics rather than shift them. In seeking to be a neighbor, to truly love our neighbor as ourselves, we must actively choose to be quiet so that the voices around us can be heard. It’s not about being the voice for the voiceless–no one is voiceless. It’s about quieting down so that the voices of those who haven’t been heard can be elevated. They are speaking–we simply haven’t been listening.
We will never see the stunning mosaic of God’s kingdom come to life in our churches, in our communities until we intentionally elevate the voices on the margins. What they bring to the table is not a threat to our faith. No. They bring a feast we didn’t know existed because we’ve been eating the same meal for too long. So we invite them to bring the fullness of who they are to the table, understanding that sometimes it is necessary to let go of our limited understanding. Inviting, elevating, believing and honoring the voices of our brothers and sisters who don’t look like us to lead us expands us, grows us, helps us to see a more complete picture of God. We cannot think we have an understanding of who our God is if it only includes the narrative of the normative.
So we start with humility. We listen, learn, get proximate, acknowledge, give up our seat at the table, understand that we don’t understand and so we look to those who do, those who live on the margins. We engage in hard conversations with those in our own circles–our families, our friends, our churches. We choose love over fear, and we let our love grow into action. We do not lead out as heroes in the story. We follow the lead of those already in the trenches, fighting for change, and we leverage our privilege to magnify their voices. We don’t burden people of color with our questions, our guilt, our shame–we find resources (there are so many available!) and we do the hard work of educating ourselves. We repent and we let Jesus and his way mess in our business. We wrestle with our defensiveness, our fears, our selfishness, and our complicity with our God–we don’t lash out at others. We walk alongside our friends, as humble allies, not heroes looking for a pat on the back. We recognize that there’s much we don’t know, but we do know this: In Jesus’ kingdom, the marginalized are prioritized, loved, protected, and elevated.
These are some things we can do. But how we do these things matters just as much. As I was flipping through my notebook and praying about what to write here this week, I came across notes from a sermon that Pastor John preached in July 2017. Reading through the points I recorded from that message out of Colossians, it struck me that this is how we do these things that matter. The passage is Colossians 3:12-14:
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
Pastor John began his message with these words, “This passage is all about connection, it is transformational rather than transactional. The way we connect with others is a reflection of our connection with Jesus.”
We looked deeply into what the virtues highlighted in these two verses really mean, as they are all about how we relate with others. Here’s what we learned:
Compassion begins with seeing a problem, then letting what we see penetrate our hearts. It can literally be translated “co-suffering.” Compassion moves us beyond feeling pity into  action. It moves our hearts and our feet toward others and it always involves personal sacrifice.
Kindness is “a tender goodness that is useful.” It is all about community. It goes against independence and individuality. It cares for the well-being of all others and is willing to be a “last” so someone else can be a first. It leads us to see the needs around us. Pastor John called it, “the yoke of Jesus.” I love that.
Humility is defined in a multitude of ways, but John highlighted that it means “groundedness, earthiness.” Humility is not about cowering; it is not self-deprecating, pathetic, or downcast. It doesn’t minimize our individual gifts. It is about knowing who we are in Christ and taking our place, filling up only the space that is ours--not more, not less, so that everyone else can take up exactly their amount of space, too. To be humble means to have an honest, healthy perspective of who we are in relation to God and others and knowing our place in the kingdom.
Gentleness, what the translation above calls “quiet strength,” is exactly that. It is not voicelessness. It is the middle ground between too much and too little anger. It is a burning that stirs us to move toward something that needs addressed, corrected. It says what needs to be said, led by the Spirit. Pastor John said that gentleness is letting God out of the inside of you, saying the hard, difficult things with strength. It does not shrink, and it does not rage. It finds the space between the two and remains planted there.
The word discipline in the passage in more often translated patience. It is connected to gentleness because it also deals with anger. It is a restraining of anger, a very long wick. It is steady and keeps a little distance between us and the anger and swelling emotions. This can be both healthy and unhealthy depending on how we lean into this space, but in our dealings with others, this is what creates a little space, allows us to wait and process, restrain destructive rage and choose how to we will move rather than being led by our anger.
Forgiveness in this passage also carries the concept of forbearance. Both are important.
Together, they mean being tolerant of some things and releasing our “right” to get even. This means abstaining from attacking and controlling others because we value and honor the person. We choose to see every person as someone of value and we choose to be for them, not against. Forgiveness and forbearance are born out of grace, and leaning into this hard work takes us out of the role of judge and keeps us flexible and willing to engage with others to work toward the flourishing of all.
Love is what holds it all together. If love is not what drives us, none of the other virtues will grow in our lives. Love is where we start and end–everything else flows out of it. Love, according to what Jesus taught and modeled, is self-emptying. It “…never gives up, cares more for others than for self, doesn’t want what it can’t have, doesn’t strut, doesn’t have a swelled head, doesn’t force itself on others, isn’t always “me first,” doesn’t fly off the handle, doesn’t keep score of the sins of others, takes pleasure in the flowering of truth, trusts God always, looks for the best, never looks back, keeps going to the end.” (taken from 1 Corinthians 13, The Message)
We must be willing to do something, to put actions behind our impassioned words about the injustices in our world. But we must choose how we engage. Wisdom reminds us that we always have choices. We must choose wisely. Our fight for restorative justice is born out of compassion–the kind of compassion that sees someone hurting, abused, silenced and, like the Samaritan in Jesus’ parable, moves toward that person–regardless of the cost. Kindness leads us to be willing to prioritize the needs and voices of the marginalized and unheard.  Humility makes us aware that the space we’ve been handed by our world may not match the space that is actually ours to take up according to the kingdom. In the kingdom, there are no power dynamics at play, and no one gets more space than another because of their skin color, gender, education, or status. It recognizes the systems that have been built to uphold some and oppress others and it desires to set things right–to restore Shalom according to kingdom principles. This does mean those of us that have been given more than our share must choose to step back into the space we were created to inhabit so that those who haven’t been able to breathe, speak, grow, lead can expand into the space that is theirs to fill.
Gentleness moves us into the space where we say what needs to be said–not more, not less. It sounds like strength, but it’s controlled and measured. It is a healthy anger that smolders within–enough to move us into the work that needs to be done, but not so much that it engulfs what is good, holy work in flames that could burn the whole thing down. Patience creates the space we need to keep going. If we burn hot and engage from a place of raging anger, we will never see restorative justice come, and the flourishing of all will be inaccessible. Forgiveness is imperative in this work. It’s messy and not one of us will do it right all the time. We have to be willing to hang in, to keep working together in spite of our differences, and extend grace to others and ourselves when we cause and experience pain on the journey.
Love is the foundation, the source, the river that carries the work of justice. Without it, nothing we do or say matters. But when we’re firmly rooted in the love that gives and sustains life, grounded in the goodness of the One from whom it flows, there is nothing we can’t do, nowhere we can’t go. When we’re driven by love, we are empowered to do the work that needs to be done in a way that makes justice and equity possible.
May we remember that Jesus already brought the kingdom to earth. It’s here. But it needs channels to flow through so that everyone can be brought into wholeness and flourishing for the benefit of all of creation. The world will remember our response to the mounting injustices plaguing this generation. How we are remembered is up to us. What we do matters. How we do it matters. May we be found faithful citizens of the kingdom we carry within us.
–Laura
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Living Loved & Loving Others

We took a short break from our sermon on the mount series this week to hear from Trevor Schenk, one of our elders. Though his message wasn’t from the sermon on the mount, it fit in seamlessly with what we’ve been learning from Pastor John. One of the first statements Trevor made was,

“Jesus led a life that showed us how to love, how to live.”

He led us through passage after passage reminding us about God’s love, what it is and what it’s not. He reminded us that even when we’re living with hateful, murderous thoughts inside like we discussed last week, we are not exempt from the love of God that pursues us. He gave us many examples from the scriptures of people who chose to kill rather than to love, and yet God went to them and revealed his heart to them–changing them by the transformative power of his love and empowering them to love like him. He exhorted us to first embrace our own belovedness and then to learn from the example of Jesus so that we can model that kind of self-sacrificing love in our relationships with others.

The message was a “Selah” moment, of sorts–a pause to remember and reflect on how dearly loved and chosen we are by the Creator who calls each of us children, made in the image of our eternal God. It was also a call to live a life worthy of the one we claim to follow.

Rather than write a lot of extra words to expand on the message Trevor brought to us, I thought the best thing to do this week would be to give our readers what Trevor gave us–a moment to pause and reflect, a moment to ponder with fresh awe the deep, deep love of God lived out in the life of Jesus, and what that love requires of us as we relate with our fellow image-bearers.

The main passage Trevor spoke from is 1 John 3, so I’ll include the verses he used below, as well as many of the supporting passages he shared with us. I am intentionally including a variety of translations. My hope is that you’ll take a moment to read through them slowly, ponder the words in your heart, and be reminded afresh of the deep love that pursues you, that pursues us all. Because this is what I have found to be true over and over again–

When we catch a glimpse of the Love that made us, that pursues us, that willingly died a criminal’s death at our hands so that we might understand there is nowhere he wouldn’t go to reach us… we can’t help but be changed. Love like that rearranges our hearts if we let it, and it keeps doing its good work until we learn to live cruciform like Christ–arms outstretched in love that looks outward and invites all to come in…

Look with wonder at the depth of the Father’s marvelous love that he has lavished on us! He has called us and made us his very own beloved children. The reason the world doesn’t recognize who we are is that they didn’t recognize him. Beloved, we are God’s children right now; however, it is not yet apparent what we will become. But we do know that when it is finally made visible, we will be just like him, for we will see him as he truly is. And all who focus their hope on him will always be purifying themselves, just as Jesus is pure. . . Here is how God’s children can be clearly distinguished from the children of the Evil One. Anyone who does not demonstrate righteousness and show love to fellow believers is not living with God as his source. The beautiful message you’ve heard right from the start is that we should walk in self-sacrificing love toward one another. We should not be like Cain, who yielded to the Evil One and brutally murdered his own brother, Abel. And why did he murder him? Because his own actions were evil and his brother’s righteous. So don’t be shocked, beloved brothers and sisters, if you experience the world’s hatred. Yet we can be assured that we have been translated from spiritual death into spiritual life because we love the family of believers. A loveless life remains spiritually dead. Everyone who keeps hating a fellow believer is a murderer, and you know that no murderer has eternal life residing in him. This is how we have discovered love’s reality: Jesus sacrificed his life for us. Because of this great love, we should be willing to lay down our lives for one another. If anyone sees a fellow believer in need and has the means to help him, yet shows no pity and closes his heart against him, how is it even possible that God’s love lives in him? Beloved children, our love can’t be an abstract theory we only talk about, but a way of life demonstrated through our loving deeds.

(I John 3:1-3, 10-18, The Passion Translation)

Be kind to each other, be understanding. Be as ready to forgive others as God for Christ’s sake has forgiven you. 

(Ephesians 4:32 J.B. Phillips)

 You shall not take revenge nor bear any grudge against the sons of your people, but you shall love your neighbor (acquaintance, associate, companion) as yourself; I am the Lord.

(Leviticus 19:18, Amplified Bible)

“Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get.”

(Matthew 7:12, The Message)

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.

(1 John 4:7-8, NKJV)

 If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate.  If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.

 Love is large and incredibly patient. Love is gentle and consistently kind to all. It refuses to be jealous when blessing comes to someone else. Love does not brag about one’s achievements nor inflate its own importance. Love does not traffic in shame and disrespect, nor selfishly seek its own honor. Love is not easily irritated or quick to take offense. Love joyfully celebrates honesty and finds no delight in what is wrong. Love is a safe place of shelter, for it never stops believing the best for others. Love never takes failure as defeat, for it never gives up. Love never stops loving. It extends beyond the gift of prophecy, which eventually fades away. It is more enduring than tongues, which will one day fall silent. Love remains long after words of knowledge are forgotten

(1 Corinthians 13:1-3 MSG, 4-8 TPT)

Trevor encouraged us to be aware of what is in our minds and hearts. He reminded us that God already knows what is hiding within each of us but still refuses to give up on us. I read last week that St. Augustine said sin is, “…being curved in upon oneself.” Those few words have messed with me these last few days. They challenge me to look up, to reach out, to listen, to recognize what lives in the shadows of my soul. Being curved in upon myself–however good the reason may be, even when it feels like the only way to protect my heart–is the opposite of living cruciform, the opposite of Jesus’ display of self-emptying love. This week, my prayer is that we each have the courage to open, to embrace the beautiful vulnerability of living with arms outstretched as we continue to learn how to live as dearly beloved children of God.

–Laura

Let us not love with words or speech but with actions and in truth ...